Showing posts with label wood. Show all posts
Showing posts with label wood. Show all posts

Wednesday, October 13, 2021

#1232 Hosea 4 The Verdict

 



Hear the word of the Lord, O children of Israel,
for the Lord has a controversy with the inhabitants of the land.
There is no faithfulness or steadfast love,
and no knowledge of God in the land;
2 there is swearing, lying, murder, stealing, and committing adultery;
they break all bounds, and bloodshed follows bloodshed.
3 Therefore the land mourns,
and all who dwell in it languish,
and also the beasts of the field
and the birds of the heavens,
and even the fish of the sea are taken away.


4 Yet let no one contend,
and let none accuse,
for with you is my contention, O priest.
5 You shall stumble by day;
the prophet also shall stumble with you by night;
and I will destroy your mother.
6 My people are destroyed for lack of knowledge;
because you have rejected knowledge,
I reject you from being a priest to me.
And since you have forgotten the law of your God,
I also will forget your children.


7 The more they increased,
the more they sinned against me;
I will change their glory into shame.
8 They feed on the sin of my people;
they are greedy for their iniquity.
9 And it shall be like people, like priest;
I will punish them for their ways
and repay them for their deeds.
10 They shall eat, but not be satisfied;
they shall play the whore, but not multiply,
because they have forsaken the Lord
to cherish 11 whoredom, wine, and new wine,
which take away the understanding.
12 My people inquire of a piece of wood,
and their walking staff gives them oracles.
For a spirit of whoredom has led them astray,
and they have left their God to play the whore.
13 They sacrifice on the tops of the mountains
and burn offerings on the hills,
under oak, poplar, and terebinth,
because their shade is good.
Therefore your daughters play the whore,
and your brides commit adultery.
14 I will not punish your daughters when they play the whore,
nor your brides when they commit adultery;
for the men themselves go aside with prostitutes
and sacrifice with cult prostitutes,
and a people without understanding shall come to ruin.


15 Though you play the whore, O Israel,
let not Judah become guilty.
Enter not into Gilgal,
nor go up to Beth-aven,
and swear not, “As the Lord lives.”
16 Like a stubborn heifer,
Israel is stubborn;
can the Lord now feed them
like a lamb in a broad pasture?


17 Ephraim is joined to idols;
leave him alone.
18 When their drink is gone, they give themselves to whoring;
their rulers dearly love shame.
19 A wind has wrapped them in its wings,
and they shall be ashamed because of their sacrifices. Hosea 4 ESV

Hosea 4 

The Lord has a controversy with the inhabitants of the land - He is putting Israel on trial.

There is no faithfulness or steadfast love - This is the beginning of the charges, and whatever men are toward God will flow out into their relationship with those made in His image. Men that say there is no God can easily look at their neighbor and see no natural, innate reason to respect their person. Men that say there is a god, but he is after my fashion, to my likes and dislikes, will always fail their neighbor, for in both cases god is really themselves, they know nothing higher. Israel wants God's favor, but they want it against His unchangeable, infinitely holy nature. 

…36“Teacher, which commandment is the greatest in the Law?” 37 Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38This is the first and greatest commandment.… Matthew 22: 36-38

No knowledge of God in the land - God is the primary force and mind behind all that exist, and the coding of all of Creation comes from His voice. Men have fallen out of the original relationship that our parents had in the garden, yet God has made Himself known. Through His word, the prophets, the temple, the sacrifices, He has provided means, even nature reflects back language and order, the signs of intelligent design. He is the self existing, eternal being, yet men say they have no evidence for God, but these knew of Him; He just wasn't what they wanted Him to be. The heart that loves sin will hate the very thought of a Holy and just God, it really needs no other reason, but that hate does become fashionable, a part of pop culture. Of anything or anyone that you could ever know, He is above all, the Creator of all, yet not worth hardly a moment or a passing glance from you. 

…9Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning. 10The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding. 11For through wisdom your days will be multiplied, and years will be added to your life.… Proverbs 9: 9-11

There is swearing, lying, murder, stealing, and committing adultery - Here is the fruit of not really knowing God, not seeking after God, these are not just one offs, but the way they walk in, what they prefer. God is not cool enough for such that seek these things.

16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,[d] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do[e] such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. Galatians 5: 16-26

Therefore the land mourns - He has put all things under our feet and so when men fall it effects the whole of creation, it is a blemish, a curse upon all things in time and space. We brought sin into the world and the wages of sin is death. Humans even use death for gain, to take what others have, to express dominance, and we have killed millions of infants in the womb even under the guise of compassion, when really we just sacrifice to our sin, to our lust, to our morbidly sick view of fair, that consequences should not rest with us, so we will deem another life as below our own. 

The ultimate result is bloodshed after bloodshed. In the ancient Hebrew, this is literally “bloody deed touches bloody deed.” “Apparently violent crimes had become so common that one seemed immediately to follow another, as if touching it.” (Wood) from Enduring Word

…19The creation waits in eager expectation for the revelation of the sons of God. 20For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.… Romans 8: 19-21

4-11 Yet let no one contend, and let no one accuse - It is a waste of time, for both the priest who should lead by example and the people they lead are in league with sin. God called the Levites to be priest to the nation, yet He called all of Israel to be a priest to all nations. 

Both priests and people rejected knowledge; God will justly reject them. They forgot the law of God, neither desired nor endeavoured to retain it in mind, and to transmit the remembrance to their posterity; therefore God will justly forget them and their children. If we dishonour God with that which is our honour, it will, sooner or later, be turned into shame to us. Instead of warning the people against sin, from the consideration of the sacrifices, which showed what an offence sin was to God, since it needed an atonement, the priests encouraged the people to sin, since atonement might be made at so small an expense. It is very wicked to be pleased with the sins of others, because they may turn to our advantage. What is unlawfully gained, cannot be comfortably used. The people and the priests hardened one another in sin; therefore justly shall they share in the punishment. Sharers in sin must expect to share in ruin. Any lust harboured in the heart, in time will eat out all its strength and vigour. That is the reason why many professors grow so heavy, so dull, so dead in the way of religion. They have a liking for some secret lust, which takes away their hearts. - Matthew Henry

They are greedy for their iniquity - Oh, no worries, just buy a dove and all is forgiven; they are like the Roman Catholic priests of Martin Luther's day selling indulgences. It still, as these, set themselves in a place that is above and against God's word in favor of their traditions. 

…2“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.” 3 Jesus replied, “And why do you break the command of God for the sake of your tradition? 4For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’…
…5But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’ 6 he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition. 7You hypocrites! Isaiah prophesied correctly about you:… Matthew 15: 2-7

12-14 Inquire of a piece of wood - They were idolaters, the equivalent of adultery in the spiritual, in man's relationship to the true God. The people sought a worldly wisdom that fit with how they felt, though every faculty of reason and conscience had long been defiled, seared and hardened against the truth. 

Burn offerings on the hills - Much was said of the high places, and a people knowing about the true God, yet preferring the nature cults and the autonomy of being able to choose their own way, based upon their own preference, unfettered by reality. 

…32for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass.” 33Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places. 34And this was the sin of the house of Jeroboam that led to its extermination and destruction from the face of the earth.… 1 Kings 13: 32-34

I will not punish your daughters when they play the whore, nor your brides when they commit adultery - Why not, wasn't this the law? This is what everyone hates to hear in our day, but God created Adam first, and Eve was not an after thought, but this was His ordained order. He brought Adam from the dust and Eve from the side of Adam, this is headship, this is responsibility, and men are to be the priests and protectors. They are to lead the way in all godliness, ensuring that their family is spiritually fed by the word of God and by doing what God's word says, yet the men of Israel were not without guilt in this; they went to prostitutes, so they were fornicators and adulterers. God is not disarmed by culture or consent, there is no where outside His jurisdiction with what He created. It reminds me of the men that came after Jesus, bringing Him a woman caught in adultery. They caught her, right? That implies that they witnessed something. Let's put the text here:

but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]] John 8: 2-11

We caught her, dead to rights, and they knew this, that Rome was over them, remember this is in the time of gentile rule, so for Christ to give a sentence of death would be to defy those who governed, who held the power of life of and death, like the thumbs up or thumbs down in the movie Gladiator. God has taken on the form of man, much deeper than that though, He has added humanity to His deity, so they just see a man in front of them, and they think they have outsmarted Him. If He says, "go ahead, stone her", he defies Rome, but if he says, "don't", then they think to accuse Him of defying God, Who He claims as His Father. But there is another problem here, that they have witnessed adultery, which is a sin of two people, so where is the man? They are hypocrites and Christ's answer takes it to uncomfortable depths, that they had a rule for them and another rule for women, but actually by the law, look, "let him who is without sin among you be the first to throw a stone", and he had already written once on the ground, and oh I could speculate, maybe He wrote these words from Hosea 4: 13-14, that we are reading now, or maybe He wrote down how they knew of her adultery, that they had known this woman too, or other women, but we don't know, it doesn't tell us what is on the ground, but He has precedence from His Father's word. Some think He wrote nothing, just scribbled in the sand while they seethed and the Holy Spirit brought them under conviction. Remember what He also told them? They were all guilty.

27You have heard that it was said, ‘Do not commit adultery.’ 28But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart. 29 Matthew 5: 27-28

Beginning with the older ones they dropped their stones and left; they knew they were guilty, and they were willing to put this woman through this, but not the man, because that would effect them. That's why I love it when men say, "abortion is a woman's issue," you say that because your not a man, you're a male human, but not a man the way God defines it, not the head, the one that is supposed to love your wife like Christ loved the church and laid His life down for it. God forbid you have to take the road of a dying social life, of being hated for righteousness sake, of standing alone, of sounding archaic because you put more trust in God than in the ever fluctuating beliefs of a immoral culture. They walked away because they wanted to hide, she stayed even with all those eyes on her, and the One, the only One there that was without sin, who could have thrown a stone out all of them, what does He say? "Neither do I condemn you; go, and from now on, sin no more.  

15-19 Nor go up to Beth-aven - Gilgal was once a holy place to God.

Judah was to stay away from Israel's centers of false worship, including Beth-aven ("house of wickedness/deceit"). This was deliberate substitution for the name Bethel ("house of God"), once sacred to God, but made by Jeroboam a place to worship calves. - J Mac Study Bible

…16When Jacob woke up, he thought, “Surely the LORD is in this place, and I was unaware of it.” 17And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”
18Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it, 19and he called that place Bethel, though previously the city had been named Luz.… Genesis 28: 16-19

Ephraim is joined to idols - Ephraim is often used as the head of the northern tribes, the largest of the tribes of Israel. Judah has been able to see all that Ephraim is doing and will now see them swept away by Assyria, but they don't head the warning. We have much history to look back on.

Their rulers dearly love shame - They hit the bottle and then partake in all sorts of immoral behavior, their rulers are drunks, shameful, yet brazen in their stupidity. When God lets them alone, turns them over to their depravity, it is certain from history what follows. If He is just as He claims to be, it must follow. They were wicked and given wicked rulers, that is a sure sign that God is judging a nation. 





























Saturday, May 29, 2021

#1146 Ezekiel 15 Kindling

 


And the word of the Lord came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord God: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the Lord, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord God.” Ezekiel 15 ESV

Ezekiel 15 Kindling Vine


…18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20So then, by their fruit you will recognize them.… Matthew 7: 18-20

How does the wood of the vine surpass any wood - The concept of the vine would not be lost on such an audience. They were familiar with vineyards, and they would be familiar with wild vines, but also with the writings of Isaiah in the song of the vineyard - see link above for sour grapes. In Isaiah's illustration Israel is the vineyard that though greatly cared for, ideally located, ground tilled and regularly watered, yet it did not produce good fruit. Note here that the word fruit is not even mentioned, so what is left but to judge her upon the quality of her wood.

The word parable is derived from two Greek words (para = beside and ballo = to cast or throw) and so literally means a throwing beside, in order that the truth about one may throw light on the other. In other words, something familiar is used to illustrate some truth which is less familiar. - Precept Austin

Is wood taken from it to make anything - What is the vine sought for? In a vineyard it would be desired for its grapes, but a wild vine, growing on and clinging to the trees of the forest, what is it's worth to you? The cedars of Lebanon were famous and sought out for their wood, even to build the houses of kings, but what of this dry, fruitless vine? Jerusalem, the city set high on a hill, Israel, described as the vineyard of the Beloved, yet here compared to a feral vine.

"Jerusalem was planted a choice and noble vine, wholly a right seed (Jer2:21) and, if it had brought forth fruit suitable to its character as a holy city, it would have been the glory both of God and Israel. It was a vine which God's right hand had planted, a branch out of a dry ground, which, though its original was mean and despicable, God had made strong for himself (Ps80:15), to be to him for a name and for a praise (Jer13:11, KJV). - Matthew Henry

Do people take a peg from it - In the middle and near east people would have pegs on their walls or supporting beams, and on them would hang things that they wanted ready access to, like pots and pans. For it to be useful as a peg the wood would have to be sturdy, so it is a rhetorical question which is easy for his listeners to answer. "No, we would not use that because it is too soft when it is alive and tender and too weak and brittle when it is dry." The image of what wood they would use would be something always other than this type of vine. 

Behold, it is given to the fire for fuel - Here is it's known use for them; it is kindling to keep a fire fed till it takes hold of a more substantial, longer burning wood. 

When it was whole it was used for nothing - No one used it for much more than fuel, and when it was whole it was not used for carpentry, so now that it is burned what is it good for? The fire did not improve it because it was reduced to ashes. The better vine is not the feral vine, but the regenerate vine, grafted into the life giving vine, producing the fruits of repentance. My Savior uses the vine in a perfect illustration of it's value, and where that can be found.

“I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. John 15: 1-11

So I have given up the inhabitants of Jerusalem - The city set high on a hill, that which was supposed to be a lamp in the dark, pointing the way to salvation, bringing forth fruit. Now hers will be a quick light, a flash in the pan, the glow that comes from a consuming fire, like Sodom but more drawn out and delayed, for her wickedness exceeded the pagans that looked on. Jerusalem is the vine in this parable, and contrary to popular opinion at that time, Babylon was coming to burn her down.


The fire shall yet consume them - This had literal implications in the escape of the puppet king, who was made blind while his sons were killed in front of him. Also, many of the elders and leaders of the people were captured and killed outside the city. Their escape was fruitless as well.

8 You brought a vine out of Egypt;
you drove out the nations and planted it.
9 You cleared the ground for it;
it took deep root and filled the land.
10 The mountains were covered with its shade,
the mighty cedars with its branches.
11 It sent out its branches to the sea
and its shoots to the River.
12 Why then have you broken down its walls,
so that all who pass along the way pluck its fruit?
13 The boar from the forest ravages it,
and all that move in the field feed on it.

14 Turn again, O God of hosts!
Look down from heaven, and see;
have regard for this vine,
15 the stock that your right hand planted,
and for the son whom you made strong for yourself.
16 They have burned it with fire; they have cut it down;
may they perish at the rebuke of your face!
17 But let your hand be on the man of your right hand,
the son of man whom you have made strong for yourself!
18 Then we shall not turn back from you;
give us life, and we will call upon your name!

19 Restore us, O Lord God of hosts!
Let your face shine, that we may be saved! Psalm 80: 8-19 ESV

"If a vine be fruitful, it is valuable. But if not fruitful, it is worthless and useless, it is cast into the fire. Thus man is capable of yielding a precious fruit, in living to God; this is the sole end of his existence; and if he fails in this, he is of no use but to be destroyed. What blindness then attaches to those who live in the total neglect of God and of true religion! This similitude is applied to Jerusalem. Let us beware of an unfruitful profession. Let us come to Christ, and seek to abide in him, and to have his words abide in us." - Matthew Henry




























Tuesday, November 3, 2020

#999 Isaiah 37 Deliverance

 



As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”

5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

8 The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. 9 Now the king heard concerning Tirhakah king of Cush, “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”

Hezekiah's Prayer for Deliverance

14 Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 And Hezekiah prayed to the Lord: 16 “O Lord of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 17 Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. 18 Truly, O Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire. For they were no gods, but the work of men's hands, wood and stone. Therefore they were destroyed. 20 So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord.”
Sennacherib's Fall

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word that the Lord has spoken concerning him:


“‘She despises you, she scorns you—
the virgin daughter of Zion;
she wags her head behind you—
the daughter of Jerusalem.


23 “‘Whom have you mocked and reviled?
Against whom have you raised your voice
and lifted your eyes to the heights?
Against the Holy One of Israel!
24 By your servants you have mocked the Lord,
and you have said, With my many chariots
I have gone up the heights of the mountains,
to the far recesses of Lebanon,
to cut down its tallest cedars,
its choicest cypresses,
to come to its remotest height,
its most fruitful forest.
25 I dug wells
and drank waters,
to dry up with the sole of my foot
all the streams of Egypt.


26 “‘Have you not heard
that I determined it long ago?
I planned from days of old
what now I bring to pass,
that you should make fortified cities
crash into heaps of ruins,
27 while their inhabitants, shorn of strength,
are dismayed and confounded,
and have become like plants of the field
and like tender grass,
like grass on the housetops,
blighted before it is grown.


28 “‘I know your sitting down
and your going out and coming in,
and your raging against me.
29 Because you have raged against me
and your complacency has come to my ears,
I will put my hook in your nose
and my bit in your mouth,
and I will turn you back on the way
by which you came.’

30 “And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. 31 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 32 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.

33 “Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. 34 By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. 35 For I will defend this city to save it, for my own sake and for the sake of my servant David.”

36 And the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 37 Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. 38 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place. Isaiah 37 ESV

Isaiah 37 Seeking Isaiah for wisdom

1-4. As soon as Hezekiah heard it - Such an upside down kingdom, we would think the one always ready with words, confident in their own strength and wisdom, "he said it with conviction, he said it loudly, we think he must know the answer." Hezekiah hears the proud speech of the Rabshakeh, reads the Assyrian letter, and an honest assessment of the situation, without the much surer word of God, would cause most men to surrender. A proud ruler might persist to his doom, and lead his people toward destruction, but Hezekiah runs to the place of prayer. He goes to the place designed to draw near, in the clothes of mourning.

12Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. 13And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’ 14The blind and the lame came to Him at the temple, and He healed them.… Matthew 21: 12-14

Rabshakeh intended to frighten Hezekiah from the Lord, but it proves that he frightens him to the Lord. The wind, instead of forcing the traveller's coat from him, makes him wrap it the closer about him. The more Rabshakeh reproaches God the more Hezekiah studies to honour him, by rending his clothes for the dishonour done to him and attending in his sanctuary to know his mind. - Matthew Henry

Of distress, of rebuke, of disgrace - He had chosen to resist the Assyrians, but now they were coming to his door, so many desire to be king, and it is a simple thing will all is well and you don't care about your people, but he is distressed. I remember the birth of my first child, and for some 18 hours my wife was unable to progress, they induced, but she didn't dilate, and Meegan could not make this happen of her own. I could only stand by and watch as she writhed in pain. There was my Lily inside, but there was no strength to deliver, the doctors would have to intervene. She would need help outside of herself to get through this. Hezekiah cannot deliver his people, but he knows Who can, and he knows that Isaiah has made his every business about God, that he can count on him to pray. He knows the prophecies that have been spoken to this very day, but it is not our strength that holds up God's word, faith does not originate in the mind of the believer, but is a gift from God that points to the integrity of His word. The more we hear it, the more we pray in accordance to it, live our lives in light of it, our faith grows, and we mature in it. The answer is outside of Hezekiah.

The remnant that is left - Judah had been ravished, but for this one city. It held the remnant from all of Israel, those that left the northern kingdom during the apostasy of Jeroboam, representation from every tribe. Hezekiah hopes that the "living God", will hear the mocking of those that worship idols, and that He will intervene. This is a hard part in prayer, for the people here have also mocked God's prophet and His judgement. This is a good place to find humility.

…21Do not turn aside after worthless things that cannot profit you or deliver you, for they are empty. 22Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.23As for me, far be it from me that I should sin against the LORD by ceasing to pray for you. And I will continue to teach you the good and right way.…1 Samuel 12: 21-23

5-7. Say to your master - Hezekiah is praying in the temple and God is answering him in his distress. 

8-13. He has set out to fight against you - Hearing that the future king of Cush was coming against him, the Assyrian king wanted even more to frighten Judah in to surrender. The threat from the south in Cush was probably more than he wanted added to his plate. Submission would also be seen as a greater glory, and cause more fear in his other enemies.

14-29. You are the God, You alone - They have idols, and I cannot come to You with clean hands, nor with a people of clean hands, but I know that You alone are God above all the kingdoms. He reads the letter to God, and prays that the Lord will respond to the ones who speak against His great name. For Your honor Lord. This king has laid waste the gods of other nations, but God, they were made of wood, the work of men's hands, let all the earth know that You are God.

…45But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied. 46This day the LORD will deliver you into my hand. This day I will strike you down, cut off your head, and give the carcasses of the Philistines to the birds of the air and the creatures of the earth. Then the whole world will know that there is a God in Israel.47And all those assembled here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and He will give all of you into our hands.”… 1 Samuel 17: 45-47

…16O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us. 17So now, our God, hear the prayers and petitions of Your servant. For Your sake, O Lord, cause Your face to shine upon Your desolate sanctuary.18Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.…
O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.”… Daniel 9: 16-19

Have you not heard - God reminds Sennacherib that he is but a tool of judgment, that what he purposed for evil, God has used for good. The Assyrians have mocked God and praised themselves, but God has already determined the outcome.

And my bit in your mouth - Very large animals have been led this way, and captives of old have had a ring or sometimes two connecting the upper lip and nose, very tender places.

30-37. Nisroch, his god - Sennacherib is killed by his own sons while worshipping a manmade god.