Wednesday, September 30, 2015

#242 Matters



“‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for them for their sin.

7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.

11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’” Leviticus 5:1-13

God, search my heart. We have come to believe ourselves the authorities of right and wrong, always asking, "hath God said?" I have mentioned before about saying, "it's just business or it's family." This expounds upon the moral law in that thou shalt not lie and that thou must not bear false witness. You may not  bear false witness against your neighbor but also you shall not on his behalf lest you also be responsible in his sin. There is no boy's club, guy code, or thickness of blood that exceeds God's decree. While love does cover a multitude of sin, in that our hearts should still feel, in all sincerity, a love for our family, friends and neighbors, it does not cover by pretend. I have often heard, "whose side are you on?" I have been asked by and have asked others to cover for me in my sin. There is a higher moral law than that of show or who I can convince or fool. God help me to give up the excuses or the desire to find such things, and help me to say what is right in your eyes and I know that must be in love. 


57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward.

Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?”63 But Jesus remained silent.

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”

64 “You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

65 Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?”

“He is worthy of death,” they answered.

67 Then they spit in his face and struck him with their fists. Others slapped him68 and said, “Prophesy to us, Messiah. Who hit you?” Matthew 26:57-68


Men would rather win arguments, lawyers win their pay, and the truth is not the priority. When Christ stood before his accusers they incorrectly used his words to try him. They did not attempt to understand the words; their minds were made up. They felt deep and justified in their actions. I have seen the same look on our own president, on actors, musicians and in the voice of talk show hosts. Everyone quotes the word of God, thinking they have offered some meaningful objection to the topic at hand. I use to run around saying, "judge not, lest you be judged." Here it is though, Christ on trial, the sinless judged by sinners, the religious having no part with God. Tell the truth, realizing that it may not be handled correctly, but often rather by those who hate it, or feel that they are the ultimate source of it, above it. Tell the truth and as it is stated, ""If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.27"Whoever does not carry his own cross and come after Me cannot be My disciple." Many people tell me, "when your child does this, or if your brother did that, and what about your friends or being a friend?" It is important to be loyal, but you are not being disloyal by telling the truth, disloyalty is in asking someone to go against the truth. You will be accused of hate merely for repeating the words of God, but hold fast, continue to love, and to not think more of yourself than you ought. Tell the truth because you love the people you are talking to.




Sunday, September 27, 2015

#241 Inside Out





The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—

3 “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering for the sin he has committed. 4 He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. 5 Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. 6 He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. 7 The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 8 He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, 9 both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys— 10 just as the fat is removed from the ox sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines— 12 that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.

13 “‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15 The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord. 16 Then the anointed priest is to take some of the bull’s blood into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18 He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat from it and burn it on the altar, 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21 Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.

22 “‘When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.

27 “‘If any member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, when they realize their guilt 28 and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. 29 They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.


32 “‘If someone brings a lamb as their sin offering, they are to bring a female without defect. 33 They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven. Leviticus 4

The first sacrifice is that of the priest, for there are none righteous, and one's office does not change this. A priest's job is simplified best in knowing that it was temporary, that he is a sinner, One will come later Who is without sin, and do in full realization that which the priest by careful obedience can only tell. He is not without sin, nor without err, and shall he discover or it be discovered that he is in a sin, then the sin offering is at the greater price of the bull. The bull is taken outside of the camp to be burned. To have such office now is either pagan or in reverse of the dispensation. We do have a High priest but it has gone from the many imperfect symbols to the One spotless Lamb, Who sits at the right hand of God.

Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. 13So, let us go out to Him outside the camp, bearing His reproach. 14For here we do not have a lasting city, but we are seeking the city which is to come. Hebrews 13:12-14

When it is the whole of the community it is the young bull. When it is the leader it is a male goat. A leader's office does not provide for itself a covering from guilt. No matter your title or what belief you may hold that there is none greater than yourself, there is God, and then there is the least that is still above you in His kingdom. Leaders should not be without accountability, those under their rule have been held accountable long after the leader's demise, by that higher law of God. You may say, as I once did, "I don't believe in God, and my leaders say this is not murder, not stealing, not wrong." Fair enough, if there is no God, then there are, for however many people alive at any moment, that many views of right and wrong that mean absolutely nothing in themselves. So yes, if your leaders have the biggest guns and the ear of the most people then they may enforce what they feel is right or wrong. I no longer believe it is men who decide this, nor feelings or emotions. Whether my present rulers agree with God or not, His word shall stand, and like Martin Luther, I believe that therein is my conscience held. We are all men and all capable of err.

“If you have understanding, hear this;
listen to what I say.
17 Can someone who hates justice govern?
Will you condemn the just and mighty One?
18 Is he not the One who says to kings, ‘You are worthless,’
and to nobles, ‘You are wicked,’
19 who shows no partiality to princes
and does not favor the rich over the poor,
for they are all the work of his hands?
20 They die in an instant, in the middle of the night;
the people are shaken and they pass away;
the mighty are removed without human hand. Job 34:16-20

The everyday parishioner could offer a female goat, and rightly so in view of the Church as the bride of Christ and all offices here now held, held in the knowledge of their passing away. We have  an advocate, Jesus, we have God's word and spirit to ever teach us. Because of His sacrifice we may now come boldly up to the throne of grace, and not in arrogance renaming sin, but joy requesting forgiveness for it and in sincerity begging that what is left in us be revealed and removed. 

What shall we say then? Are we to continue in sin so that grace may increase?2May it never be! How shall we who died to sin still live in it?…Romans 6:1&2











Thursday, September 24, 2015

#240 From This





“‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. 2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3 From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.

6 “‘If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. 7 If you offer a lamb, you are to present it before the Lord, 8 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9 From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the Lord.

12 “‘If your offering is a goat, you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.16 The priest shall burn them on the altar as a food offering, a pleasing aroma.All the fat is the Lord’s.

17 “‘This is a lasting ordinance for the generations to come, wherever you live:You must not eat any fat or any blood.’” Leviticus 3



Surely he has born our griefs and carried our sorrows, and become the door and the means by which we not only knock but gain entry. It is carefully laid out and repeated time and again, and the blood is here reserved that we should begin to understand the sacred. This is the peace offering, and the obedience is more than the meat, love is more than the law. So much do men prefer the law though; they wave it at others, and that part which they keep or are able to keep hidden they have made into their own honor. The sacred belongs to God, the inward fat, the blood, and though the time of this dispensation of sacrifice has passed, with the realization of what it represents, salvation still belongs to God. Whether Jew or Gentile, it is not by your own means, but rather by those which God has provided. There is no pride in the law, only the means by which we may understand the price of peace and some measure of our trespass. 


“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech,but the Pharisees did not understand what he was telling them.

7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep.8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a]They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

19 The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon.Can a demon open the eyes of the blind?” John 10:1-21


Sunday, September 20, 2015

#239 Butter Milk





“‘When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial portion on the altar, a food offering, an aroma pleasing to the Lord. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.

4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord.

11 “‘Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord.12 You may bring them to the Lord as an offering of the first fruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.

14 “‘If you bring a grain offering of first fruits to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering.16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord. Leviticus 2

It is again of the finest, precious, and as our Lord shall teach us with humility and not of show. That which we do loudly or proudly is sacrificed to men for the benefit of ourselves and not to God though we proclaim. It is those things brought with oil, in the Spirit, and touched with the incense of prayer, in obedience, for God looks upon the heart in all these matters. When we begrudge the gift or the law which dictates its presentation, have we not revealed the state of our hearts?"I want to know you God if you are who I think you are. I want to approach you as I see fit." Under such pretense, we are no different than God's accusers and neither shall see Him as He is. The yeast represents sin which decays, and the salt, that which does preserve. The honey and yeast were not inherently evil and could be given in a first fruits offering but would not refine upon the altar as incense. 



"Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. 2"So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. 3"But when you give to the poor, do not let your left hand know what your right hand is doing,…Matthew 6:1-3



13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

16 Don’t be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. James 1:13-18




Thursday, September 17, 2015

#238 The Law of Atonement





The Lord called to Moses and spoke to him from the tent of meeting. He said,2 “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.

3 “‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord. 4 You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5 You are to slaughter the young bull before the Lord, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6 You are to skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8 Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar.9 You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

10 “‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

14 “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon. 15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar.16 He is to remove the crop and the feathers and throw them down east of the altar where the ashes are. 17 He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord. Leviticus 1

We move now from the moral law that presents the offense, delusion and wandering of our hearts, to the sacrificial law, that outlines, by way of type, our atonement. The moral law stands always, affirming the transgression and our need. It's speaks to a holy God, who is just, but whose mercy is revealed by way of the sacrifice. It is with the blood and body of animals that we come to understand sins wages and for that it is effective, but most ineffective to the carrying out of our atonement and sanctification. 


To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices." Mark 12:33

The animal must be valued, without defect, and so reflect the offering of He, who knew no sin. When Christ came He fulfilled all prophecy, and so the moral law would stand, but not against him. He would willingly take upon Himself the judgment of this law by carrying the weight of sinful man to the cross. He would be despised for revealing men's depravity and the arrogance of all human systems. Yet, to those who believe, who beat their chest and cry, have mercy on me, a sinner, He has become the power of their salvation. They are told to convict the world of sin, and be known for their love. Paul said, "I have set aside to know nothing among you, except Christ, and Him crucified and risen from the dead." It is scripture and the Holy Spirit that is our guide and teacher to the moral, sacrificial and ceremonial laws. God is infinite and so infinitely opposed to sin. Christ said that he did not come to destroy the law or the prophets, but rather to fulfill. You ask why we no longer sacrifice goats, well that is a simple matter, the goats and lambs pointed toward the true sacrifice, they were our teachers till the fulfillment had come. It is not a faith in goats, but a faith in Who they represent, when the perfection of this is the reality, then the imperfection is done away. 



The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.

5 Therefore, when Christ came into the world, he said:


“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”[a]

8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.

15 The Holy Spirit also testifies to us about this. First he says:


16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[b]

17 Then he adds:


“Their sins and lawless acts
I will remember no more.”[c]

18 And where these have been forgiven, sacrifice for sin is no longer necessary. Hebrews 10:1-18


Monday, September 14, 2015

#237 By Faith Alone





40 Then the Lord said to Moses: 2 “Set up the tabernacle, the tent of meeting,on the first day of the first month. 3 Place the ark of the covenant law in it and shield the ark with the curtain. 4 Bring in the table and set out what belongs on it. Then bring in the lampstand and set up its lamps. 5 Place the gold altar of incense in front of the ark of the covenant law and put the curtain at the entrance to the tabernacle.

6 “Place the altar of burnt offering in front of the entrance to the tabernacle, the tent of meeting; 7 place the basin between the tent of meeting and the altar and put water in it. 8 Set up the courtyard around it and put the curtain at the entrance to the courtyard.

9 “Take the anointing oil and anoint the tabernacle and everything in it; consecrate it and all its furnishings, and it will be holy. 10 Then anoint the altar of burnt offering and all its utensils; consecrate the altar, and it will be most holy. 11 Anoint the basin and its stand and consecrate them.

12 “Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 13 Then dress Aaron in the sacred garments, anoint him and consecrate him so he may serve me as priest. 14 Bring his sons and dress them in tunics. 15 Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.” 16 Moses did everything just as the Lordcommanded him.

17 So the tabernacle was set up on the first day of the first month in the second year. 18 When Moses set up the tabernacle, he put the bases in place, erected the frames, inserted the crossbars and set up the posts. 19 Then he spread the tent over the tabernacle and put the covering over the tent, as the Lordcommanded him.

20 He took the tablets of the covenant law and placed them in the ark, attached the poles to the ark and put the atonement cover over it. 21 Then he brought the ark into the tabernacle and hung the shielding curtain and shielded the ark of the covenant law, as the Lord commanded him.

22 Moses placed the table in the tent of meeting on the north side of the tabernacle outside the curtain 23 and set out the bread on it before the Lord, as the Lord commanded him.

24 He placed the lampstand in the tent of meeting opposite the table on the south side of the tabernacle 25 and set up the lamps before the Lord, as theLord commanded him.

26 Moses placed the gold altar in the tent of meeting in front of the curtain27 and burned fragrant incense on it, as the Lord commanded him.

28 Then he put up the curtain at the entrance to the tabernacle. 29 He set the altar of burnt offering near the entrance to the tabernacle, the tent of meeting, and offered on it burnt offerings and grain offerings, as the Lord commanded him.

30 He placed the basin between the tent of meeting and the altar and put water in it for washing, 31 and Moses and Aaron and his sons used it to wash their hands and feet. 32 They washed whenever they entered the tent of meeting or approached the altar, as the Lord commanded Moses.

33 Then Moses set up the courtyard around the tabernacle and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work.

34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.

36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out—until the day it lifted. 38 So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels. Exodus 40

They finished the building of the tabernacle, and God directs them in the order that these pieces are placed. There is nothing random about the Designer of all of creation, nor of the Author of my salvation. We are careless today in our approach to the words of God, eager to prove ourselves the masters of our own destiny, the captains of our vessels. We did not build this ark, and we must be not only satisfied with its explanation but enraptured by its design. I did not write the book, nor the approach that it demands, but I am most grateful for the Spirit of God that dwells with me and teaches us. Moses cannot enter into the meeting place when the full glory of God dwells therein. This cloud by day, a shield of grace from the unrelenting desert sun. This fire by night, a comfort and light, when all is dark around us do not take hold the dark and drag it to the light. Let your light shine before men, study the words of God, beg for the heart of God, and approach by faith in Jesus Christ.

He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.19For it was the Father's good pleasure for all the fullness to dwell in Him, 20and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.…Colossians 1:18-20

5 While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased.Listen to him!" Matthew 17:5


16 Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.



Monday, September 7, 2015

#236 The Fabric of Time




22 They made the robe of the ephod entirely of blue cloth—the work of a weaver— 23 with an opening in the center of the robe like the opening of a collar,[d]and a band around this opening, so that it would not tear. 24 They made pomegranates of blue, purple and scarlet yarn and finely twisted linen around the hem of the robe. 25 And they made bells of pure gold and attached them around the hem between the pomegranates. 26 The bells and pomegranates alternated around the hem of the robe to be worn for ministering, as the Lord commanded Moses.

27 For Aaron and his sons, they made tunics of fine linen—the work of a weaver— 28 and the turban of fine linen, the linen caps and the undergarments of finely twisted linen. 29 The sash was made of finely twisted linen and blue, purple and scarlet yarn—the work of an embroiderer—as the Lord commanded Moses.

30 They made the plate, the sacred emblem, out of pure gold and engraved on it, like an inscription on a seal: holy to the Lord. 31 Then they fastened a blue cord to it to attach it to the turban, as the Lord commanded Moses.
Moses Inspects the Tabernacle

32 So all the work on the tabernacle, the tent of meeting, was completed. The Israelites did everything just as the Lord commanded Moses. 33 Then they brought the tabernacle to Moses: the tent and all its furnishings, its clasps, frames, crossbars, posts and bases; 34 the covering of ram skins dyed red and the covering of another durable leather and the shielding curtain; 35 the ark of the covenant law with its poles and the atonement cover; 36 the table with all its articles and the bread of the Presence; 37 the pure gold lampstand with its row of lamps and all its accessories, and the olive oil for the light; 38 the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent; 39 the bronze altar with its bronze grating, its poles and all its utensils; the basin with its stand; 40 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; the ropes and tent pegs for the courtyard; all the furnishings for the tabernacle, the tent of meeting; 41 and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests.

42 The Israelites had done all the work just as the Lord had commanded Moses.43 Moses inspected the work and saw that they had done it just as the Lord had commanded. So Moses blessed them. Exodus 39:22-43 NIV


When all the work was done as the Lord had commanded Moses, Moses blessed them. The way to the word of God, every stitch, material and method, as God commanded. There is no door to the Presence besides that which enters by the blood of the altar. There is no true understanding of the words or law of God without the Spirit of God, the fragrance of prayer. Here, the work of the hands, becomes an offering to the work of God that will continue from the tabernacle, to the temple and finally rest in a renewed heart and mind. If we ever forget the way, the word has not changed, the tabernacle still teaches and the new covenant has rent the curtain in two. 


























Tuesday, September 1, 2015

#235 Stones Throw Away





8 They fashioned the breastpiece—the work of a skilled craftsman. They made it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 9 It was square—a span[b] long and a span wide—and folded double. 10 Then they mounted four rows of precious stones on it. The first row was carnelian, chrysolite and beryl; 11 the second row was turquoise, lapis lazuli and emerald; 12 the third row was jacinth, agate and amethyst; 13 the fourth row was topaz, onyx and jasper.[c] They were mounted in gold filigree settings. 14 There were twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

15 For the breastpiece they made braided chains of pure gold, like a rope.16 They made two gold filigree settings and two gold rings, and fastened the rings to two of the corners of the breastpiece. 17 They fastened the two gold chains to the rings at the corners of the breastpiece, 18 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 19 They made two gold rings and attached them to the other two corners of the breastpiece on the inside edge next to the ephod. 20 Then they made two more gold rings and attached them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 21 They tied the rings of the breastpiece to the rings of the ephod with blue cord, connecting it to the waistband so that the breastpiece would not swing out from the ephod—as the Lord commanded Moses. Exodus 39: 8-21 NIV

Opinions seem to very on the order of the stones, which some may find significant, but I do not. Here is a list of the stones possibly used:


Ruby - Reuben - Red
Jade - Shimon - Green
Agate - Levi - Red, White, and Black Striped
Carbuncle - Judah - Bluish-Green
Lapis-Lazuli - Issachar - Blue
Quartz Crystal - Zebulun - Clear
Turquoise - Dan - Blue
Amethyst - Naftali - Purple
Agate - Gad - Grey
Aquamarine - Asher - Blue-Green
Onyx - Joseph - Black
Opal - Benjamin - A Stone Possessing All the Colors

These are the stones with the corresponding tribes, whom the priests served. These are the names that attended his heart every time he went before the Lord. Oh what heaviness to carry, and how hard the stones. He must present God's provision, the words the people do not want to hear. The people are not here for the priest though, but he for them, and so not to their approval but rather to the saving of their lives. He must therefore not be a politician. He must be honest, sincere, sober minded and loving. The priest is a dead man walking; he is not there on his own behalf. His words do not matter, and his opinion is not needed. What did God say?

"Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. 34"O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it!35"Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'" Luke 13:33-35