#205 Consecrated to Offer Up

“This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect. 2 And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil.3 Put them in a basket and present them along with the bull and the two rams.4 Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 5 Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband. 6 Put the turban on his head and attach the sacred emblem to the turban. 7 Take the anointing oil and anoint him by pouring it on his head. 8 Bring his sons and dress them in tunics 9 and fasten caps on them. Then tie sashes on Aaron and his sons.[a] The priesthood is theirs by a lasting ordinance.

“Then you shall ordain Aaron and his sons.

10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head. 11 Slaughter it in the Lord’s presence at the entrance to the tent of meeting. 12 Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar. 13 Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. 14 But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering.

15 “Take one of the rams, and Aaron and his sons shall lay their hands on its head. 16 Slaughter it and take the blood and splash it against the sides of the altar. 17 Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces. 18 Then burn the entire ram on the altar. It is a burnt offering to the Lord, a pleasing aroma, a food offering presented to the Lord.

19 “Take the other ram, and Aaron and his sons shall lay their hands on its head. 20 Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar. 21 And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.

22 “Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.) 23 From the basket of bread made without yeast, which is before the Lord, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf. 24 Put all these in the hands of Aaron and his sons and have them wave them before the Lord as a wave offering. 25 Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the Lord, a food offering presented to the Lord. 26 After you take the breast of the ram for Aaron’s ordination, wave it before the Lord as a wave offering, and it will be your share.

27 “Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented. 28 This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.

29 “Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them. 30 The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.

31 “Take the ram for the ordination and cook the meat in a sacred place. 32 At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. 33 They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred. 34 And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.

35 “Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them. 36 Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. 37 For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.

38 “This is what you are to offer on the altar regularly each day: two lambs a year old. 39 Offer one in the morning and the other at twilight. 40 With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering. 41 Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, a food offering presented to the Lord.

42 “For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the Lord. There I will meet you and speak to you; 43 there also I will meet with the Israelites, and the place will be consecrated by my glory.

44 “So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests. 45 Then I will dwell among the Israelites and be their God. 46 They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God. Exodus 29

For men to serve in such an office, they must be set apart. For sinners to be emissaries or ambassadors, to men on behalf of God or for men, towards God, they must be consecrated. This must be done for now by way of the law, though imperfect, pointing to that which is perfect. There is the first offering and the washing that it may be understood that no one stands before the Lord less the promise of coming clean. There is no offering or work acceptable before the first offering. For 7 days they sacrificed, and this would appear to be for the sobriety of the mind, contemplating the implications of this calling. 

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without [2] an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) 22 By so much was Jesus made a surety of a better testament. 23 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever, hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated [3] for evermore. Hebrews 7:19-28 KJV

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#204 Inappropriate Gifts

31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar around this opening, so that it will not tear. 33 Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe.35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.

36 “Make a plate of pure gold and engrave on it as on a seal: holy to the Lord.37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.

39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.

42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.

“This is to be a lasting ordinance for Aaron and his descendants. Exodus 28:31-43 NIV

The people outside of the tent may hear the position of the priest inside, by way of the bells. When he reaches the point of incense and offering, those on the outside would be joined to this by way of reflection and prayer. The bells were also a comfort, in that for as long as they could be heard, it was known that the person entering the presence of God, on their behalf, was yet alive. 

according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense.10And the whole multitude of the people were in prayer outside at the hour of the incense offering. 11And an angel of the Lord appeared to him, standing to the right of the altar of incense.…Luke 1:9-11

At the very head and forefront of all this ceremony is a plate of pure Gold. It bears the inscription "Holiness to the Lord", and one can not overstate this. Ceremonies are for us, they are a picture, but they apply no holiness upon the practitioner. You cannot wear God, nor hide beneath the coverings of religion, position or tradition. He requires that you worship Him in spirit and in truth. Remember, the gifts were not acceptable in themselves. Aaron bore the guilt associated, and holiness remained upon his forehead.

There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him;4they will see His face, and His name will be on their foreheads. 5And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever. Revelation 22:3-5

"If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 8"My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. 9"Just as the Father has loved Me, I have also loved you; abide in My love.…John 15:7-9

"You blind guides, who strain out a gnat and swallow a camel! 25"Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence. 26"You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also.…Matthew 23:24-26

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#203 Breast Plate

15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span long and a span wide—and folded double. 17 Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper.[b] Mount them in gold filigree settings.21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece.24 Fasten the two gold chains to the rings at the corners of the breastpiece,25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord. Exodus 28:15-30 NIV

Earlier in my life I could only see God in the extremes of my mind. He was either the God of Justice and wrath or the benevolent Santa Claus I so desired Him to be, as if it were up to me. God is just, He hates sin, and though this cannot change nor should, He is also most caring. Does it not say that not even a sparrow falls without His knowing, yet we, who are often unjust, try to judge Him, conforming Him to some image of our own vanity. Yet since Genesis He has been explaining our relationship to Him, the void between us, and the dangers of our deceitful hearts. Here it is in a picture, once again, the stones upon the breast piece, next to the heart of Aaron, who shall stand before God almighty on behalf of this people. The names of the tribes written upon each stone, and not mere rocks, but precious stones. So why the need for precious stones, gold, and fine workmanship? It is a part of the revelation, just as Urim and Thummim were used to represent light and integrity, so shall God's word bring light and His priest should function with integrity. They should know that the stone's represent what is precious to God, a people set apart. 

"Therefore My people shall know My name; therefore in that day I am the one who is speaking, 'Here I am.'" 7How lovely on the mountains Are the feet of him who brings good news, Who announces peace And brings good news of happiness, Who announces salvation, And says to Zion, "Your God reigns!" 8Listen! Your watchmen lift up their voices, They shout joyfully together; For they will see with their own eyes When the LORD restores Zion.…Isaiah 52:6-8

By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.11 Beloved, if God so loved us, we also ought to love one another.…1 John 4:9-11

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#202 Upon His Shoulders

6 “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. 7 It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 8 Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

9 “Take two onyx stones and engrave on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings. Exodus 28: 6-14 NIV

The ephod here is a garment of the priests and worn to signify their role of service to God and on behalf of the people. Every time Aaron enters the tabernacle or presence of God, he does so bearing the names of the twelve tribes upon his shoulders. 

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. 16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. Hebrews 4:14-16

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father--Jesus Christ, the Righteous One. 1 John 2:1

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#201 Return to Owner

“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. 2 Make sacred garments for your brother Aaron to give him dignity and honor. 3 Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. 4 These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 5 Have them use gold, and blue, purple and scarlet yarn, and fine linen. Exodus 28:1-5 NIV

God sets apart the priesthood. Before this time there were tribal leaders or heads of family that held this position. They were set apart and adorned in such a way as to attribute dignity and honor. Such was the picture of their office, but also the demand. 

Hosea 5:1

Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment applies to you, For you have been a snare at Mizpah And a net spread out on Tabor.

Hosea 6:9

And as raiders wait for a man, So a band of priests murder on the way to Shechem; Surely they have committed crime.

The Priest were not above the law, nor were they outside of God's wrath. It is interesting to note that those skilled workers, with those talents that we ascribe to and identify both ourselves and others with, were called into service by the One Who had given them such wisdom. Seeing God at the beginning and end of all things leaves very little room for pride. I am not an Olympic grade athlete; I love to fish, yet I am no Kevin Van Dam. There are those moments though when I have prepared, solved the problem, persevered, on the lake or at work, and it use to be only a puffed chest, but lately I have realized that I did not make myself. One of my favorite lines in a movie is when Eric Liddell is speaking to his sister in reference to his service to God and his gift as a runner.  He says, "I believe God made me for a purpose, but he also made me fast. And when I run I feel His pleasure."

1 Peter 4:1121st Century King James Version (KJ21)

11 If any man speak, let him speak according to the oracles of God. If any man minister, let him do it according to the ability which God giveth, that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

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#200 Check the Lamps

9 “Make a courtyard for the tabernacle. The south side shall be a hundred cubits[c] long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.

12 “The west end of the courtyard shall be fifty cubits[d] wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits[e] long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.

16 “For the entrance to the courtyard, provide a curtain twenty cubits[f] long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide,[g] with curtains of finely twisted linen five cubits[h] high, and with bronze bases. 19 All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.

20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. 21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come. Exodus 27:9-21 NIV

The courtyard separates everything within from all outside. It exists in the midst of a camp of those chosen to carry on its revelation. There is only one way of entry and it resides in the east end. The people are commanded to bring clear oil, to keep the lamps burning. I live in a time where many call themselves the church, but men claim access to entry based upon their emotions, inherent goodness, or modernness. We would exchange the oil (Holy Spirit), He, Who would press us on toward the pure and undefiled Word, for that which makes a strange fire. We are directed to let our light shine, and just as Moses was directed upon the mount, that he do everything as discussed in the building of the tabernacle, as God had shown him, so we ought to take great care of the Word of God. 

nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. 16"Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. Matthew 5:15&16

How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. Acts 10:38

Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers. 15Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. 16But avoid worldly and empty chatter, for it will lead to further ungodliness,…2 Timothy 2:14-16

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#199 Exodus 27: 1-8 Altar

“Build an altar of acacia wood, three cubits[a] high; it is to be square, five cubits long and five cubits wide.[b] 2 Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze.3 Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and fire pans. 4 Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network.5 Put it under the ledge of the altar so that it is halfway up the altar. 6 Make poles of acacia wood for the altar and overlay them with bronze. 7 The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. 8 Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain. Exodus 27:1-8 NIV

8 verses and yet the more I delve into it, the deeper the root extends. It is a painting on the mind of the person, life and ministry of Christ in reverse. Here in the court yard He is the altar, the wood is covered in bronze so not to be consumed. Christ is covered in both the righteousness and the power of God as He incurs the all consuming wrath of God. It is in Christ that we have an altar fit for not mere ceremonial or religious offering, but that our lives and bodies become this tabernacle in Him. Outside of Christ we have no right in God, invoking His name, and the praises of our lips become vane. He said, "No one comes to the Father but through me." So without Christ, our lips pray to another God, not the Creator of the universe, and our righteousness becomes based upon our own perceived merits or comparisons to others. Yet the scripture stands, that, "there is none righteous, no, not one." 

We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come.15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Hebrews 13: 10-16 ESV

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#198 Veiled

7 “Make curtains of goat hair for the tent over the tabernacle—eleven altogether. 8 All eleven curtains are to be the same size—thirty cubits long and four cubits wide.[b] 9 Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent.10 Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 11 Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit. 12 As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle. 13 The tent curtains will be a cubit[c] longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it. 14 Make for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.[d]

15 “Make upright frames of acacia wood for the tabernacle. 16 Each frame is to be ten cubits long and a cubit and a half wide,[e] 17 with two projections set parallel to each other. Make all the frames of the tabernacle in this way.18 Make twenty frames for the south side of the tabernacle 19 and make forty silver bases to go under them—two bases for each frame, one under each projection. 20 For the other side, the north side of the tabernacle, make twenty frames 21 and forty silver bases—two under each frame. 22 Make six frames for the far end, that is, the west end of the tabernacle, 23 and make two frames for the corners at the far end. 24 At these two corners they must be double from the bottom all the way to the top and fitted into a single ring; both shall be like that. 25 So there will be eight frames and sixteen silver bases—two under each frame.

26 “Also make crossbars of acacia wood: five for the frames on one side of the tabernacle, 27 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 28 The center crossbar is to extend from end to end at the middle of the frames. 29 Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.

30 “Set up the tabernacle according to the plan shown you on the mountain.

31 “Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 32 Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases.33 Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. 34 Put the atonement cover on the ark of the covenant law in the Most Holy Place. 35 Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.

36 “For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. 37 Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them. Exodus 26: 7-37

Great care is taken that even the coverings are covered, and there is a curtain that separates Holy from the Most Holy. Men could not just chance upon or peek in to take a look. The way of salvation is still cloaked, covered in Mystery. There is with religion a holy place, where men learn that they are on the outside of the curtain. It is here where we decide upon the telling, to either denounce it for the sake of those pleasures and prideful pursuits outside the tent. Some would bring such so called gain into the church in the hopes that it will bring with it the numbers of appeal. Or we could decide, in a heart hell bent upon our own arrogance, to earn our own salvation by will or practice. It is the light of the gospel that reveals the Holiness of God, my inability and need of a very specific person, the only One capable of taring the curtain open. 

50 And when Jesus had cried out again in a loud voice, he gave up his spirit.

51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[e] went into the holy city and appeared to many people.

54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” Matthew 27:50-54

6 When everything had been arranged like this, the priests entered regularlyinto the outer room to carry on their ministry. 7 But only the high priest enteredthe inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption.13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.14 How much more, then, will the blood of Christ, who through the eternal Spiritoffered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!

15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimedevery command of the law to all the people, he took the blood of calves,together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e] 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. Hebrews 9:6-28

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#197 Wait Upon

“Moreover you shall make the tabernacle with ten curtains of fine twisted linen and [a]blue and purple and scarlet material; you shall make them with cherubim, the work of a skillful workman. 2 The length of each curtain shall be twenty-eight [b]cubits, and the width of each curtain four [c]cubits; all the curtains shall have [d]the same measurements. 3 Five curtains shall be [e]joined to one another, and the other five curtains shall be [f]joined to one another.4 You shall make loops of [g]blue on the edge of the [h]outermost curtain in the first set, and likewise you shall make them on the edge of the curtain that is outermost in the second [i]set. 5 You shall make fifty loops in the one curtain, and you shall make fifty loops on the [j]edge of the curtain that is in the second[k]set; the loops shall be opposite each other. 6 You shall make fifty clasps of gold, and [l]join the curtains to one another with the clasps so that the[m]tabernacle will be a unit. Exodus 26: 1-6 NAS

The tabernacle tent continues from the inside out, much as a man who meets Christ and is born again. Such fine workmanship required for the embroidery of the cherubim, yet they, like the cherubim above the Mercy seat, can only be seen from the inside. Moreover, the picture is of great consequence and comfort to those who are chosen to enter by way of the blood of the sacrifice. They in turn make manifest this comfort to those outside the tabernacle through the sharing of God's words. 

This poor man cried, and the LORD heard him And saved him out of all his troubles. 7The angel of the LORD encamps around those who fear Him, And rescues them. 8O taste and see that the LORD is good; How blessed is the man who takes refuge in Him!…Psalm 34:7&8

But to which of the angels has He ever said, "SIT AT MY RIGHT HAND, UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET "? 14Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation? Hebrews 1:13 &14

having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone, 21in whom the whole building, being fitted together, is growing into a holy temple in the Lord, 22in whom you also are being built together into a dwelling of God in the Spirit. Ephesians 2:20-22

"Shout for joy, O barren one, you who have borne no child; Break forth into joyful shouting and cry aloud, you who have not travailed; For the sons of the desolate one will be more numerous Than the sons of the married woman," says the LORD.2"Enlarge the place of your tent; Stretch out the curtains of your dwellings, spare not; Lengthen your cords And strengthen your pegs. 3"For you will spread abroad to the right and to the left. And your descendants will possess nations And will resettle the desolate cities.…Isaiah 54: 1-3

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