Thursday, July 9, 2026

#1665 1 Corinthians 1 Part 3 Foolishness

 





18 For the word of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
And the cleverness of the clever I will set aside.”

20 Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world through its wisdom did not come to know God, God was well-pleased, through the foolishness of the message preached, to save those who believe. 22 For indeed Jews ask for signs and Greeks search for wisdom, 23 but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers, that there were not many wise according to the flesh, not many mighty, not many noble. 27 But God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may abolish the things that are, 29 so that no flesh may boast before God. 30 But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31 so that, just as it is written, “Let him who boasts, boast in the Lord.” 1 Corinthians 1: 18-31 LSB

1 Corinthians 1: 18-31

Jim Packer died at the age of 93. Jim Packer understood what was going on in the church, even at his age. Listen to what he wrote in a preface to A Christian Directory. A Christian Directory was written by Richard Baxter back in the 1600s, a Puritan. In his introduction Packer characterized evangelicalism this way: “Ego-centric, zany, simplistic, degenerate, half magic spell nonsense, which is all the world sees when it watches religious TV or looks directly at the professed evangelical community.” Packer went on to say, “Our how-to’s – how to have a wonderful family, better sex, financial success in a Christian way, how to cope with grief, life passages, crises, fears, frustrating relationships, and what not else – gives us formula to be followed a series of supposedly simple actions on our part in the manner of” – and I love this – “painting by numbers.” He compared that to the great work of Richard Baxter, and he had written his Ph.D. dissertation at Oxford on Baxter. And Baxter was the one who said, “I preach as a dying man to dying men.”

J. I. Packer compared contemporary evangelicalism with Richard Baxter, who in the Christian Directory alone, one book, wrote more than a million words on the interpretation and application of the Word of God. Packer said, “That book is a high level of intelligent Bible-based, theologically integrated wisdom with unfailing, unimpaired clarity that is dazzling to the mind.” Where do people go for dazzling interpretations of Scripture? Where do they go for Bible teaching that is highly accurate, intelligent, theologically rich, sound, integrated, clear, and dazzling in its truthfulness?

My other friend R. C. Sproul died in December of 2017, and he said, “Our culture is embedded in proud mediocrity. That should be obvious to everyone.” He said, “While there are still hard-working scholastic minds in science and technology and researchers doing hard and tedious labor in the fields, the culture has in general settled for what is quick and cheap: junk music, junk art, and junk thinking. Our culture is far too easily satisfied and entertained. Excellence, truth, and real beauty are the great triad of virtues that are now replaced by funny, cool, and cute.” R. C. said, “We get mediocrity because we want it. We actually crave it.”

Paul predicted this would happen, that there would be a time when men would want to have their ears tickled. There’s a lot of that now. There is clearly a trend to eliminate the transcendent, to eliminate the biblical, to eliminate the theological, the profound, the demanding truth of Scripture, and feed the mediocrity-hungered crowds with a mediocre message and mediocre preaching, so that the church accepts and legitimizes the superficiality that people want.

Pop culture Christianity serves nonbelievers just fine. People don’t want to take the Bible seriously, so why should the church take it seriously? Pastors seek cleverness, creativity and style rather than demanding and rigorous study of Scripture. How far we have fallen.

I like to go back to the Puritans, sixteenth and seventeenth century powerful preachers called Puritans because their goal was to purify the church in England. They were so faithful that in 1662 all of them were ejected from their churches in what is called the Great Ejection. There are all kinds of stories of how they were executed for their faithfulness to the Word of God being proclaimed to a religious environment that had no interest in it. - J Mac from GTY Why the World Rejects God's Word

V. 18 For the word of the cross is foolishness to those who are perishing - I often think a lot about how contrast is beauty, whether a giant rock or mountain range rising at the other end of a long plain, or a piebald Ball Python, a Hypancistrus L46, an African Zebra, or a person with vitiligo, the contrasts are stunning. One that is even more beautiful but so overlooked, is the cross, because in order to truly perceive it one must perceive the back drop to which they are blind to. Think about it, Immanuel (God With Us), must come into the world as an infant, live a sinless life in a place that is rancid with sin, where there is nothing untouched by it, and those made in the image of God are so marred as to have fallen into and become the backdrop. They don't smell the rot of it, though they are aware of death and decay, but the god they believe in would never say that this is the wages of sin, and they are so deeply entrenched in it that they call sin true beauty and rebellion against reason they call freedom. Dead men do not see the reality of the back drop, so the cross remains imperceivable to them. Christ saw it most clearly, and He came anyway.

…8Drip down, O heavens, from above, and let the skies pour down righteousness. Let the earth open up that salvation may sprout and righteousness spring up with it; I, the LORD, have created it. 9Woe to him who quarrels with his Maker— one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’? 10Woe to him who says to his father, ‘What have you begotten?’ or to his mother, ‘What have you brought forth?’ ”… Isaiah 45: 8-10

1And the LORD said to Job: 2“Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.” 3Then Job answered the LORD:…
…4“Behold, I am insignificant. How can I reply to You? I place my hand over my mouth. 5I have spoken once, but I have no answer— twice, but I have nothing to add.” 6Then the LORD answered Job out of the whirlwind and said:… Job 40: 1-6


…2He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him. 3He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. 4Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted.… Isaiah 53: 2-4

V. 19 I will destroy the wisdom of the wise - Once you truly realize that the Bible is God's word, well, just ponder the implications of that. That is the standard, and it always was, whether I wanted it to be or not, but I tried to say it wasn't and to find a different measuring device, or backdrop so to speak. Socrates said some beautiful things, just read the Trial of Socrates and you may like me wish that he had become a Christian. The Greeks loved wisdom, and after Socrates there came Aristotle and Plato, the schools of philosophy, but you could have all the wisdom of this world, be amazing in every discipline of the sciences as well, but if you don't hear God speak when the Bible speaks, all that becomes foolishness. Macarthur makes a marvelous point, that where philosophy agrees with Scripture it is unnecessary. If you have access to the standard then that is where every thought should be taken and held up against. Instead we become in love with our own thoughts and words, and tell each other, "that's deep." Who made the mind that you use?

13Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men. 14Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden.” 15Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?”… Isaiah 29: 13-15

Gary Smith - They (LEADERS OF JUDAH) act contrary to the wise instructions of God. There will be no wisdom found in all the shrewd political scheming of the so-called “intelligentsia.” In every era, God’s ways are marvelous and totally beyond natural human reasoning, yet they are plainly explained for all to understand in His revelation. If people would only listen to what God says and trust Him, the disastrous results of blindness could be avoided. (NAC -Isa)

Stanley Horton - Because of this hypocrisy and spiritual blindness, God will do something amazing and supernatural that will destroy human wisdom and intelligence and cause it to vanish because it is ineffective. Isaiah probably had in mind the Israelites’ trust in Egypt and their plan to rebel against Assyria....And godless people today still think they can solve the world’s problems. (Isaiah-Logion Press) - Precept Austin


V. 20 The wiseman, the scribe, the debater - Scribes were the scholarly, the ones who went to the great schools. I remember trying to discuss with the head of engineering an idea that one of my techs had regarding a problem, and it differed from that of a newly acquired member of her team. She waived off what I was trying to tell her and told me the gentlemen's title and that he was a "published author". I had to graciously swallow a lot of blood while trying to hold my tongue, and then quietly go back and tell my tech that we weren't going to receive any help from them. He had ruled out the direction they were going in, but he wasn't a published author, yet shortly after he was the one who resolved the issue that had been plaguing us for weeks. Jesus chose simple fishermen, people of no account, to carry the greatest message the dying would laugh at, and the believing would be saved by. 

MacArthur sums up this passage - Where are all the smart people that have the answers?” How much closer to peace is man than he was a century ago—or a millennium ago? How much closer are we to eliminating poverty, hunger, ignorance, crime, and immorality than men were in Paul’s day? Our advances in knowledge and technology and communication have not really advanced us. It is from among those who are intelligent and clever that the worst exploiters, deceivers, and oppressors come. We are more educated than our forefathers but we are not more moral. We have more means of helping each other but we are not less selfish. We have more means of communication but we do not understand each other any better. We have more psychology and education, and more crime and more war. We have not changed, except in finding more ways to express and excuse our human nature. Throughout history human wisdom has never basically changed and has never solved the basic problems of man. (1 Corinthians MacArthur New Testament Commentary) - PA

Where is the debater of this age (aion)? (the logician, the debater) - (Wuest) "Where is a learned sophist of this age, fallacious reasoner that he is?" NLT - "So where does this leave...the world's brilliant debaters?" (sunzētētēs) suits both the Greek and the Jewish disputant and doubter (Acts 6:9+ = argued; Acts 9:29+ = arguing; Acts 17:18+; Acts 28:29+). Debater (suzetetes only here in NT. Derived from suzeteo = to examine together, to disputer) means one skilled in arguing, one who questions, disputes or debates, one adept at winning public and private arguments, the closest contemporary equivalent being a lawyer. They are not skilled enough however to argue or debate with God's wisdom in the Cross of Christ! (cf Ro 3:19+ "every mouth may be closed!") - PA

Precept makes a good comparison above. Lawyers are there to win as well, and often they win at the price of the truth and the guilty go free. Judges can be bribed, but where this happens justice didn't occur, it's like a rigged election. It's the same with debate, and it is not wrong to defend the truth, but as a Christian we are also told to love our enemies. There is a problem with much debate in that some like to argue for the sake of it and hearing themselves speak. Others think they when arguments by interrupting others, talking over them, plugging there ears and turning up the music. Infants and people who never grow up will throw temper tantrums, and some will silence the truth by killing the messenger. Are you coming in order to help your fellow human being, to tell the truth, to wish for him or her the knowledge of the greatest truth? Or are you there for a mic drop moment or to drop bombs and then slap palms? It's not wrong to stand for truth, and we are commanded to, but love your neighbor as well, and if you knew the truth so well then it would actually make you humble. 

…4The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds. 5We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ. 6And we will be ready to punish every act of disobedience, as soon as your obedience is complete.… 2 Corinthians 10: 4-6

…7rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness. 8See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ. 9For in Christ all the fullness of the Deity dwells in bodily form.… Colossians 2: 7-9

Vs. 21-25 The world through its wisdom did not come to know God - I see a lot of people offering up books on enlightenment, books taking from various religions, from philosophy, from psychology, and sort of combining it to come up with a very amiable and pragmatic version of a god. Some just say ether, or the mystic light that binds us all, but they help you tap into the power of positivity and manifesting your dreams. Everyone is so special and self important and needs to have everyone else realize this, even if they don't work hard, aren't especially talented or useful to society, yet they need their quirks to be revered. "I am a vegan, so that is the most important thing. I am a philosopher, so I get to sit out the table with the intellectuals, and laugh at their ridiculous sayings, because agreeing makes me seem smarter. I am lazy so I surround myself with people who find it endearing and will do the work for me. I read a book by a man who claimed to have met God in person and though it differs with God's account of Himself in Scripture, I felt something so that is important. I am seen and I am heard." Human understanding is limited to time and space where we dwell. We want everything to be explainable from the material, as though time and space is all that ever existed, and to admit to God is to admit to something above our realm and reason. It is to acknowledge someone outside of time and space, Who has a Creative right over all that He has brought into being, including me. The smartest of us is going to hit a wall, no matter how much further away it seems to him; it is inconsequential in comparison to concepts that you can neither explain or explain away. The cross is the contrast between the Holy and the unholy, foolishness to the blind, unnecessary to the self righteous. You will never see it unless it is shown to you, and you will never understand the immensity of sin until you know the cross. It tells us volumes about God. He hated sin that much, so much, that in order to show us love this was the only remedy, His Son. There is nothing else satisfactory, even your attempts at earning God's love, His salvation, are all fraught with an even greater sin, the rejection of the Way that He provided. All our playing down of sin is to hide the back drop, to make the cross stand out less. 

…5You welcome those who gladly do right, who remember Your ways. Surely You were angry, for we sinned. How can we be saved if we remain in our sins? 6Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind. 7No one calls on Your name or strives to take hold of You. For You have hidden Your face from us and delivered us into the hand of our iniquity.… 

Vs. 26-31 Let him who boast boast in the Lord - Yeah I am different, you know why? Because Jesus, that's why. I should be dead, but I am not, you know why? Because Jesus. If we come to see God, come to see our sin, then let us humbly exalt God, lift up the name of Jesus, for no one was ever saved by our wit. God never needed you, but you need Him.

…96I have seen a limit to all perfection, but Your commandment is without limit. 97Oh, how I love Your law! All day long it is my meditation. 98Your commandments make me wiser than my enemies, for they are always with me.… Psalm 119: 96-98

…15No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you. 16You did not choose Me, but I chose you. And I appointed you to go and bear fruit— fruit that will remain— so that whatever you ask the Father in My name, He will give you. 17This is My command to you: Love one another.… John 15: 15-17




























































































Sunday, June 28, 2026

#1664 1 Corinthians 1 Part 2 Divide and Conquer

 



10 Now I exhort you, brothers, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. 11 For I have been informed concerning you, my brothers, by Chloe’s people, that there are quarrels among you. 12 Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” 13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one would say you were baptized in my name. 16 Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to proclaim the gospel, not in wisdom of word, so that the cross of Christ will not be made empty. 1 Corinthians 1: 10-17 LSB

1 Corinthians 1: 10-17

We left off Romans with a warning in the end about those who cause dissensions by teaching contrary to what the Church had been taught by Christ and His apostles. So we know that unity is not at the cost of truth, but rather, the straying away from truth causes disunity and the way back to being unified is being of the same mind in Christ. Ego is at the heart of our difficulties, and it should be a great honor to have someone come alongside you to help level the ground, to lay and maintain a sturdier foundation. When people tell us the truth they aren't doing us a disservice. The issue is pride will not allow us to have someone come and tear down the image of ourselves that we hold up, regardless of how unrealistic it is. We like to believe it, that it is a perfect portrait, and the failure of others to see it is their faulty eyes and lack of depth perception. It is so difficult, impossible for us to imagine that their could be someone out there that actually wants to help us remove the speck from our eye, not for the sake of an "I told you so", but for our sake, and for the sake of the body to which they too belong. It's far easier for us to insist that this person is divisive, rude, unloving and or critical. What is a doctor when he examines me?   

…15Rejoice with those who rejoice; weep with those who weep. 16Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited. 17Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.… Romans 12: 15-17

17Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive. 19Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.… Romans 16: 17-19

V. 10 I exhort you - He has given his credentials as an Apostle of Jesus Christ and so now exhorts or appeals, urges them by that same name, our Lord Jesus Christ. This is the commonality. He was the firstborn of many brethren, in Him we have life. Some commentators note that this is not a command from his Apostolic authority, but rather an urgent request or appeal, wanting the response of a changed will. 

While Paul has affirmed his apostolic authority (1 Cor 1:1), here he appeals to the saints as his brethren (see preceding note on adelphos - both brothers and sisters) which would serve to soften what is clearly a criticism of their conduct. Not only that, brethren reminds the Corinthians (who were experiencing divisions) that they were in the same family, the family of God (Jn 1:12+, 1 Jn 3:1+). Brethren or brothers reminds one of David's words in Ps 133:1 "Behold, how good and how pleasant it is For brothers to dwell together in unity!" (Play the toe tapping tune To Dwell in Unity which I think even Paul would have affirmed!)

John Calvin - “Now, after preparing their minds for rebuke, acting like a good, experienced surgeon, who touches the wound gently when a painful remedy must be used, Paul begins to handle them more severely.” - Precept Austin

V. 10 b That you all agree and that there be no divisions among you -  I have found this to be true in management as well, that if the shepherds are divided the flock suffers. If we don't all come together under the banner of truth, if we have some that favor things outside of ability, experience, talent, attendance, work ethic and character then we become inconsistent and weak in our capacity to hire and build a team. In the corporate world so much is put on personality that it becomes all that people try to emulate, and they read books about winning friends and influencing people, all things that are designed to gain trust, speed up the sale or deal, but it rapidly looses substance. In the church people try to achieve unity often in the same manner, through flattery, through testing the edges of conversations enough to know what is most palatable in this group, and where we should stop so as not to offend. We stop confronting sin and avoid passages that make people feel uncomfortable; that is not true unity. On the other hand, we have those who hear read too much into things without knowing all the facts, and without praying for the person or persons they have a difference with, they go about the church gossiping instead. In the cults they strive for unity, that they all speak the same thing, but though they recognize the importance of unity, yet such a oneness in apostasy is again not what the Apostle wants the Corinthians to have. 



MacArthur goes on to make an important statement - Pastoral elders should make decisions on the basis of unanimous agreement. Not even a three-fourths vote should carry a motion. No decision should be made without total one-mindedness, no matter how long that takes. Because the Holy Spirit has but one will, and because a church must be in complete harmony with His will, the leaders must be in complete harmony with each other in that will. The congregation then is to submit to the elders because it has confidence that the elders’ decisions are made under the Spirit’s direction and power. Because they believe the elders are one in the Spirit, the congregation is then determined to be one with the elders. There may be struggle in coming to this kind of unity, as there was in Corinth—but it is here mandated by the Spirit Himself through Paul. (See 1 Corinthians MacArthur New Testament Commentary)

Spurgeon - They could not speak the same thing if they had not the same mind and the same judgment. Paul dreaded the introduction of anything that would divide the hearts of believers one from another; and, beloved, let every one of us, wherever we go, be on the side of Christian truth, Christian unity, and Christian love. There is no true unity outside of truth; and the nearest way to Christian union is union in the truth. When error shall be destroyed, that which divides will be taken away; when truth is dominant, union will be universal, but it will not be so before that is the case. - PA

V. 11 That there are quarrels among you - So this is what they are coming to be known for, their testimony to the pagan world.

V. 12a I am of Paul - They had formed cliques based upon their preference of certain teachers. Paul is the writer here and condemning this. He had spent a year and a half there teaching and shepherding these people.

…8And last of all He appeared to me also, as to one of untimely birth. 9For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.… 1 Corinthians 15: 8-10

MacArthur gives some background - Paul had ministered in Corinth for a year and a half. He then sent Apollos to be the second pastor. Apparently a group of Jews in the church had been saved under Peter’s (Cephas’) ministry. Parties soon developed in the names of each of those men....The inevitable result of such party spirit is contention, quarrels, wrangling, and disputes—a divided church....Spirituality produces humility and unity; carnality produces pride and division. The only cure for quarreling and division is renewed spirituality. In my experience the most effective means of correcting a contentious, factious person is to share with him selected Scripture passages on carnality and its evidences, to confront him directly with the cause of his sin. (1 Corinthians MacArthur New Testament Commentary) - PA

V. 12b I of Apollos - Apollos was a great teacher in the early church, an orator well accustomed with the law and prophets, yet humble enough to be taught by some tent makers concerning the way of God more thoroughly and accurately. No matter how great the talent, the speaking ability, humility is a higher standard resting above all these. Paul considered Apollos a co-laborer, and was not threatened by him, but had encouraged him to return to visit the church at Corinth. He did not feel so inclined, and very possibly because of the reports coming out of there. It would be sad to hear that the church had fallen into such disarray, but I don't see enough hear to say exactly what his train of thought was at the time. 

…24Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures. 25He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John. 26And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.… Acts 18: 24-26

12Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity. 13Be on the alert. Stand firm in the faith. Be men of courage. Be strong. 14Do everything in love.… 1 Corinthians 16: 12-14

V. 12c I of Cephas - This is another name for Peter, and apparently he had a fan base hear as well. The Roman Catholics have taught that the popes are a succession of Peter, each one in turn being Christ here on earth and when sitting ex cathedra "from the chair" they are said to speak infallibly on manners of doctrine and the church. I don't believe in the "Chair of Saint Peter" and the time of the apostles has passed. This is a coworker of Paul also who Paul had to correct when Peter was allowing divisions based upon birth. He treated gentiles differently when those of the circumcision were around. 



…4Have we no right to food and to drink? 5Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas? 6Or are Barnabas and I the only apostles who must work for a living?… 1 Corinthians 9: 4-6

11When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.… Galatians 2: 11-13

V. 12d I of Christ - Whether Paul, Apollos or Cephas, they should all be pointing to Christ, the Author and Finisher of our faith. No matter who the speaker or his speaking style, whether a great expositor like Apollos or Paul who didn't come with excellency of speech, they should all be taking us to the same pastures that the Great Shepherd would. Though their voices and energy might differ, they should all be sound in their doctrine. While I may prefer Macarthur or RC Sproul's teaching voice and style, I have learned a great many things from Piper and Washer. They teach the same gospel, believe in the same Christ. There was a time I hated to hear J Mac because I was young and rebellious, and he was unwavering in his preaching and convictions. The God he believed in never seemed to change or accommodate me and my whims. I think here though the people saying, "I of Christ", were discounting what others were saying, and throwing it out like a trump card. If someone said, "Paul stated this about this particular doctrine,' then the other would say, 'well, I am not a follower of Paul, but of Christ." This goes on today, and I was guilty myself. I would say I like the Jesus who said, "come to me all who are weary," condemned hypocrisy and rescued a woman from being stoned, but I had zero reverence for the whole counsel of God. I skipped over the parts where Jesus talked about hell and weeping and gnashing of teeth. I ignored where he turned away those who were only there for the fish and the bread. Many people today say they love Christ's teaching but are against the "Pauline" doctrines. 

16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.… Matthew 5: 16-18

…34“Sir,” they said, “give us this bread at all times.” 35 Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst. 36But as I stated, you have seen Me and still you do not believe.… John 6: 34-36


V. 13 Has Christ been divided? Was Paul crucified for you? - There is only one Jesus Christ, the Son of God, Immanuel. It is only through His life and death, believing in Him that we can be made right with God. Knowing Paul would do nothing for you. Paul dying for you would do nothing for you. Believing in the Christ that Paul believed in and taught, that will change you. 

6I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel— 7which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!… Galatians 1: 6-8

Vs. 14-16 I thank God - Paul recognizes the limits of his person and ministry, that it is all about Christ. So many ministers today make it about themselves, as if God needed them, and if they were absent then how would God ever make someone else to take their place. Paul wants nothing to do with an ego trip faction. He, and I think Apollos and Cephas are disgusted by such behavior, hearing about all these cliques.

V. 17 Not in the wisdom of word - It wasn't Paul's speaking ability or style that brought fruit, but the power of the Spirit.

…3I came to you in weakness and fear, and with much trembling. 4 My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, 5so that your faith would not rest on men’s wisdom, but on God’s power.… 1 Corinthians 2: 3-5


















































































Sunday, June 21, 2026

#1663 1 Corinthians 1 Part 1 Venerated As Saints





Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother,

2 To the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, called as saints, with all who in every place call on the name of our Lord Jesus Christ, their Lord and ours:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
4 I thank my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in Him, in all word and all knowledge, 6 even as the witness about Christ was confirmed in you, 7 so that you are not lacking in any gift, eagerly awaiting the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, beyond reproach in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. 1 Corinthians 1: 1-9

1 Corinthians 1: 1-9 Intro to Corinth

Corinth was famous for its ornate architecture - Corinthians columns. The paganism and sensuality of the city led to the “coining” of a word (as noted above) that represented it all - “to Corinthianize,” a word that closely resembles the contemporary expression “Let’s Party!”

Boyer: If Paul were to write a letter to the evangelical, Bible-believing churches of late twentieth century America, I believe it would be much like I Corinthians. Their world was like our world: the same thirst for intellectualism, the same permissiveness toward moral standards, the same fascination for the spectacular. And their church was like our churches: proud, affluent, materialistic, fiercely eager for intellectual and social acceptance by the world, doctrinally orthodox but morally and practically conforming to the world. - PA

Intro - I think the quotes above are very important for understanding the people Paul is trying to address, but also for deeper insight into every point and topic throughout this stout book. These were a people surrounded by a very pagan culture, but also a church that tried to bring in and or attach Christianity to certain practices from the culture, especially that which would make them feel or appear to others as spiritually superior. Even though it could be said that they had much issue in separating themselves from the pagan culture, at the same time they were also accused of sacrificing God's holiness, the Church's light, for the sake of unity it would seem in not confronting a member who did things that not even the pagans would approve of. That and so many other things produced many blemishes upon this particular part of the body of Christ, and Paul will confront and correct these issues throughout the book.

1Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. 2 Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. 3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.… Romans 12: 1-3

14I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. 15Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. 16For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.… 1 John 2: 14-16

…3And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures. 4You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. 5Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?… James 4: 3-5

1It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife. 2And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this? 3Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.… 1 Corinthians 5: 1-3

V. 1 Paul, called as an Apostle of Jesus Christ - Paul is giving his credentials not based upon human qualifications but according to the will of God. He is calling himself an Apostle, yet today you will hear many make that claim who are not. God called him by meeting him in the way to Damascus, on his way to kill Christians. An apostle was someone who had seen the risen Lord. There were 12 distinct disciples of Christ who walked with Him, ate with Him and were sent out first to the Jews, and then Paul, the Apostle to the Gentiles. These were the pillars of the early church, whose writings and teachings carry on today. The foundation that was laid was Christ, the Chief Cornerstone. There are no apostles like these after the first century, John the Beloved the last to pass away, who also penned the final book of the Bible, Revelations. When people tell me they are apostles or prophets today, I say, "sure, a false one, and Jesus warned that there would be plenty of y'all." Paul had quite a reputation with these people and had done wondrous things before them to substantiate his claim. 

1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord? 2Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord. 3This is my defense to those who scrutinize me:… 1 Corinthians 9: 1-3

…8He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor. 9For we are God’s fellow workers; you are God’s field, God’s building. 10By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.… 1 Corinthians 3: 8-10

…9For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them— yet not I, but the grace of God that was with me. 11Whether, then, it was I or they, this is what we preach, and this is what you believed.… 1 Corinthians 15: 9-11

…3I came to you in weakness and fear, and with much trembling. 4 My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, 5so that your faith would not rest on men’s wisdom, but on God’s power.… 1 Corinthians 2: 3-5

Don't miss one of Paul's major points of emphasis in chapter 1. Did you see it? The Name of Christ is found 17x in 15v in this chapter (total of 59x in 52 verses in the entire epistle)! Paul is a Christ centered preacher (1 Cor 2:2+) as should be every preacher (and teacher) of God's Word! Paul knows that "Keeping in tune with Christ keeps harmony in the Church." The saints at Corinth were more self-centered than Christ centered, and were beginning to experience divisions, so Paul gives the "antidote" by repeatedly mentioning Christ and later in the chapter the Cross of Christ. Indeed, all saints should also be Christocentric and "Crosscentric"! - 1 Co. 1:1; 1 Co. 1:2; 1 Co. 1:3; 1 Co. 1:4; 1 Co. 1:6; 1 Co. 1:7; 1 Co. 1:8; 1 Co. 1:9; 1 Co. 1:10; 1 Co. 1:12; 1 Co. 1:13; 1 Co. 1:17; 1 Co. 1:23; 1 Co. 1:24; 1 Co. 1:30. - Precept Austin

Apostle (652) apostolos from apo = from + stello = send forth) describes one sent forth from (apo-) one's presence with a special commission to represent the sender and to accomplish his work. Apostolos was a technical word designating an individual sent from someone else with the sender's commission, the necessary credentials, the sender's authority and the implicit responsibility to accomplish a mission or assignment. In a word an apostle is a "sent one!" As Barclay rightly said " A man is not what he has made himself, but what God has made him."

In its broadest sense, apostle can refer to all believers, because every believer is sent into the world as a witness for Christ. But the term is primarily used as a technical term, a specific and unique title for the thirteen men (the Twelve, with Matthias replacing Judas, and Paul) whom Christ personally chose and commissioned to authoritatively proclaim the Gospel and lead the early church. The thirteen apostles not only were all called directly by Jesus but all were witnesses of His resurrection, Paul having encountered Him on the Damascus Road after His ascension (Acts 9:1-25+). Those thirteen apostles were given direct revelation of God’s Word to proclaim the Gospel authoritatively, the gift of healing, and the power to cast out demons (cf Mt 10:1-4+). By these signs their teaching authority was verified (cf. 2Co 12:12). Their teachings became the foundation of the church (Ep 2:20+), and their authority extended beyond local bodies of believers to the entire believing world. In the present context Paul uses apostle in its more common specialized or restricted meaning. The authority of Paul's message did not derive from the messenger but from the Sender.

CBC - Seventeen individuals are called apostles, adding Paul, James (Gal 1:19), Matthias (Acts 1:26), Barnabas (Acts 14:14), and Andronicus and Junia (Rom 16:7) to the original Twelve. Such people not only were eyewitnesses to the resurrection (Acts 1:22) but preached the gospel and founded Christian communities. - Precept Austin

V. 2 Called as Saints - Interesting word that is much misunderstood due to the Roman Catholic cult. The definition of saint here is what? Those who were in the Church of God, the Church of Corinth being a part of the whole church, the body of Christ in all ages. It goes on, it is those "sanctified in Christ Jesus", and further includes all who call upon the name of the Lord Jesus Christ. You are not made saints by Rome, not by members sitting upon a board, but by faith in Jesus Christ. I am Saint Calvin as much as Paul is Saint Paul, but more so than those who have been venerated as Saints but believed a false gospel about another Christ. 

Vs. 3-7 In all word in all knowledge - They weren't lacking in the gifts or anything necessary to understand. 

…8To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.… 1 Corinthians 12: 8-10

Vs. 8-9 God is faithful - The gifts they received were from God, and our ability to believe is from God, and our ability to remain is from God. This should bring us to humble consideration, or maybe we have believed something else, like in our own goodness and works. Maybe we have confused the pulpit for a stage or worship as something to be redirected to ourselves. 

For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? 8You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you. 9For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. 10We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. 1 Corinthians 4: 7-10

MacArthur on the practical implication of all...all - We have all the speech and knowledge necessary to accomplish all God wants us to do. We will always be able to say everything God wants us to say and to know everything He wants us to know His will is concurrent with His enablement. The particular speech in mind here is that of telling God’s truth. God gives every believer the capacity to speak for Him. We do not all have eloquence, an impressive vocabulary, or a captivating personality. But we all have the necessary God-given ability, the same capability and the same capacity, to speak for Him in the unique way that He wants us to speak. Besides lack of holiness, I believe the most common failure of Christians is in not speaking for their Lord. The most frequent excuses are “I don’t know what to say” or “I don’t know how to say it” or “I just don’t think I can do it (ED: See Related Note below). (1 Corinthians MacArthur New Testament Commentary) - J Mac from PA