Wednesday, July 2, 2025

#1612 Acts 27 Untitled

 






Now when it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. 2 And getting aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail accompanied by Aristarchus, a Macedonian of Thessalonica. 3 The next day we put in at Sidon, and Julius treated Paul with consideration and allowed him to go to his friends and receive care. 4 And from there we set sail and sailed under the shelter of Cyprus because the winds were against us. 5 And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6 There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. 7 And when we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; 8 and with difficulty, we sailed past it and came to a place called Fair Havens, near which was the city of Lasea.

9 And when considerable time had passed and the voyage was now dangerous, since even the Fast was already over, Paul began to advise them, 10 and said to them, “Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion was being more persuaded by the pilot and the captain of the ship than by what was being said by Paul. 12 And because the harbor was not suitable for wintering, the majority reached a decision to set sail from there, if somehow they could arrive at Phoenix, a harbor of Crete facing southwest and northwest, to spend the winter there.

13 And when a moderate south wind came up, thinking that they had attained their purpose, they weighed anchor and began sailing along the shore of Crete.

The Storm at Sea

14 But before very long there rushed down from the land a violent wind, called Euraquilo; 15 and when the ship was caught in it and could not face the wind, we gave way to it and let ourselves be carried along. 16 And running under the shelter of a small island called Clauda, we were scarcely able to get the ship’s boat under control. 17 After they had hoisted it up, they used supporting cables in undergirding the ship. Fearing that they might run aground on the shallows of Syrtis, they let down the sea anchor and in this way let themselves be carried along. 18 And the next day as we were being violently storm-tossed, they began to jettison the cargo; 19 and on the third day they cast the ship’s tackle overboard with their own hands. 20 And since neither sun nor stars appeared for many days, and no small storm was assailing us, from then on all hope of our being saved was gradually abandoned.

21 And when they had gone a long time without food, then Paul stood up in their midst and said, “Men, you ought to have followed my advice to not set sail from Crete and to avoid this damage and loss. 22 And now I advise you to be cheerful, for there will be no loss of life among you, but only of the ship. 23 For this very night an angel of the God to whom I belong and whom I serve stood before me, 24 saying, ‘Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.’ 25 Therefore, be cheerful, men, for I believe God that it will turn out exactly as I have been told. 26 But we must run aground on some island.”

27 But when the fourteenth night came, as we were being carried about in the Adriatic Sea, about midnight the sailors began to suspect that some land was approaching them. 28 And when they took soundings, they found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms. 29 And fearing that we might run aground somewhere on the rocks, they cast four anchors from the stern and were praying for daybreak. 30 But as the sailors were trying to escape from the ship and had let down the ship’s boat into the sea, on the pretense of intending to lay out anchors from the bow, 31 Paul said to the centurion and to the soldiers, “Unless these men remain in the ship, you yourselves cannot be saved.” 32 Then the soldiers cut away the ropes of the ship’s boat and let it fall away.

33 Until the day was about to dawn, Paul was encouraging them all to take some food, saying, “Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing. 34 Therefore I encourage you to take some food, for this is for your salvation, for not a hair from the head of any of you will perish.” 35 And having said these things, he took bread and gave thanks to God in the presence of all. And he broke it and began to eat. 36 And all of them became cheerful and they themselves also took food. 37 And all of us in the ship were 276 persons. 38 And when they had eaten enough, they began to lighten the ship by throwing out the wheat into the sea.

The Shipwreck

39 Now when day came, they could not recognize the land; but they were noticing a bay with a beach, and they were resolving to drive the ship onto it if they could. 40 And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders. And hoisting the foresail to the wind, they were heading for the beach. 41 But striking a reef where two seas met, they ran the vessel aground; and the bow stuck fast and remained immovable, but the stern began to be broken up by the force of the waves. 42 Now the soldiers’ plan was to kill the prisoners, so that none of them would swim away and escape; 43 but the centurion, wanting to bring Paul safely through, kept them from their intention, and ordered that those who could swim should jump overboard first and get to land, 44 and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land. Acts 27: 1-44 LSB

Acts 27

And if you were to look in the scripture to try to find a pattern for leadership, you might ask the question, “Where would I go?” I can find a pattern for a leader who is an elder in the church, and he is to be a teacher of the Word of God and have a godly life. And it talks about his life virtues, and it talks about his spiritual giftedness, but where do I go in the Bible just to find the basic stuff of leadership? Where do I go to get an example of leadership? Well, you could go back to Moses, couldn’t you? Moses was a leader, and Moses got some great advice from his father-in-law Jethro who told him that he was going to find it absolutely impossible if, on his own, he tried to lead the whole of the nation of Israel. And so, he needed to break it all down and break it down into various groups and appoint people under him who could take care of the various groups. And he was really told to learn how to delegate. And all good leaders need to know how to delegate. So, you could look at Moses, and probably in the Old Testament you would find that Moses exercised a great amount of leadership, leading literally 2 million people probably all around the wilderness for 40 years is no easy job, but he did it. I suppose somebody might make a case that you could look at the life of David, but frankly, while David was a lot of things, he never really demonstrated that he was much of a leader. Occasionally he did. Occasionally he did something that demonstrated leadership, but for every good thing he did, on the other hand he seemed to do something that would be the antithesis of effective leadership. If you were looking into the New Testament, you were looking for someone who demonstrated leadership capability, obviously you would look to the Lord Jesus Christ, who was perfect in everything He did and was, for certain, the perfect leader. But if you want a human model, I don’t think anybody’s better than Paul. Paul is my hero as a leader. He is a true leader of people. It had nothing to do with titles, because he really didn’t have any title. He wasn’t a king; he wasn’t a governor; he wasn’t, in the social sense, any leader. He didn’t have any status; he wasn’t a statesman; he wasn’t a nobleman of any kind. He was, however, a leader. And I think the best place to see his innate, God-given leadership capability is in the twenty-seventh chapter of acts. - J Mac Sermon Acts 27 Characteristics of an Effective Leader

Vs. 1-13 But the centurion was being more persuaded by the pilot and the captain of the ship than by what was being said by Paul - This is actually logical, the centurion would be in charge, but having such a title doesn't make you the expert on everything. In order to make the best decision possible for my team I always defer to someone more intimately acquainted with the discipline associated with the obstacle. If I don't have power then I seek the Show Control, if it's high voltage then we call the electricians, plumbers, welders etc... Some will say any decision is a good decision and shoot from the hip, saying again, "I stand by my decision", but a true, good leader, finds someone more expert on the problem. People say you have to take risk to be a good leader, but a good leader doesn't gamble, the risk are calculated because we know everything has an associated risk, especially driving to work on I4, but I need a job. If you want a good leader, look for someone who plans, who studies, who is not an egotist, so he has no issue finding and recognizing someone more learned than himself to look for the solution. You want someone who is not delusional enough to think things can be accomplished without risk, but compassionate enough to mitigate as much of the risk that he can. Paul is not a captain, not even a ship's mate, and though he is well traveled, he does not hold any sort of rank that would cause them to listen to him, but it is important that he speaks up, because later he will be proven accurate, and it's not for the value of being able to say, "I told you so", but because it will matter even more that they listen to him when things get worse. He has a knowledge that they don't have. He is in communication with the Creator. 

The fastest way – I tell young pastors this often – the fastest way to lose your credibility and lose the trust of your people is not to preach a bad sermon – they’ll forgive that – the fastest way is to make a stupid decision that leads them down a blind alley or off the end of the pier. It is foolish leadership decisions. Good leaders are analytical. They understand there’s a calculated risk, but they do a good job of assessing and evaluating direction. They bring into account all the factors, and they make wise choices. Leaders use good judgment. So, he makes his speech, “Guys, we ought not to keep going; there’s an awful lot at stake: we lose the ship, we lose the cargo; we lose our lives.” That’s a pretty complete disaster. Verse 11, “Nevertheless, the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul.” Well, what does he know? He hears the other side of the story, and the other side of the story’s being told by the owner of the ship and the pilot of the ship or the helmsman of the ship. The owner of the ship wants to get the cargo there so he can get paid. He helmsman wants him to get the cargo there so he can get paid so he can get paid. And so, “Because the harbor was not suitable to winter in” – they didn’t like Fair Havens; they didn’t want to spend the winter there; it was not suitable to winter in, so they did something that people still do today, they took a poll. That’s right; they took a poll, and guess what? “The majority advised to set sail from there also.” Give me a great, careful, thoughtful, analytical, wise leader anytime over the majority. Anytime. But they took a vote; they had a poll. And nobody wanted to stay there. They didn’t like the place to winter in. - J Mac

…13A gossip reveals a secret, but a trustworthy person keeps a confidence. 14For lack of guidance, a nation falls, but with many counselors comes deliverance. 15He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.… Proverbs 11: 13-15

…25But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them. 26 It shall not be this way among you. Instead, whoever wants to become great among you must be your servant, 27and whoever wants to be first among you must be your slave—… Matthew 20: 25-27

Vs. 14-20 All hope of our being saved was gradually abandoned - Luke really captures the moment. It is no small thing to lose your cargo, but they want the ship to be light enough so it rides higher and doesn't hit reefs or sink quickly when taking on water. One of the reasons for leaving, to bring your goods to the intended port, to get paid, is now sitting on the ocean floor or being carried about as drift. Some things cost too much to hold onto. 

…36What does it profit a man to gain the whole world, yet forfeit his soul? 37Or what can a man give in exchange for his soul? 38If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”… Mark 8: 36-38

Vs. 21-26 An angel of the God to Whom I belong - Angel means messenger, and God has told Paul that he will have to appear before Caesar, so as bleak as this is, yet it is not the end. They should have listened to them, but they didn't, and now it is even more vital that they do. Paul has shifted from being an unrecognized leader who speaks up against the popular view, to being a recognized leader, born of adversity. Here he states where the source of his information comes from. It is always good to be surrounded by men and women who are smarter than you, and especially men and women who are godlier than you. 

…6Now I know that the LORD saves His anointed; He answers him from His holy heaven with the saving power of His right hand. 7Some trust in chariots and others in horses, but we trust in the name of the LORD our God. 8They collapse and fall, but we rise up and stand firm.… Psalm 20: 6-8

18Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. 19For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.” 20And again, “The Lord knows that the thoughts of the wise are futile.”… 1 Corinthians 3: 18-20

Vs. 27-32 Then the soldiers cut away the ropes of the ship's boat - The sailors panicked and thought they could save themselves in the dinghy, but Paul caught them, and the soldiers listened to him and cut the ropes. Their safety was only promised if they stayed together. 

Vs. 33-38 He took bread and gave thanks to God in the presence of all - A good leader knows what his people need; he looks to their basic needs, recognizes the want of food and water for the body to be strengthened and the mind cleared. 

Vs. 39-44 But the centurion, wanting to bring Paul safely through, kept them from their intention - That would have been protocol to kill the prisoners rather than having them escape, but the Centurion is now becoming a leader, taking a calculated risk in order to save life. He would actually be in hot water if any of them escape, but he is leading by following Paul's lead in this, and keeping him alive. He also listened carefully, because Paul said, "not a hair from the head of any of you will perish". They all made it safely to land. 




























































Saturday, June 28, 2025

#1611 Acts 26 Who I Was, Who I Am

 






Now Agrippa said to Paul, “You are permitted to speak for yourself.” Then Paul, stretching out his hand, began to make his defense:

2 “Concerning all the things of which I am accused by the Jews, I regard myself blessed, King Agrippa, that I am about to make my defense before you today; 3 especially because you are an expert in all customs and questions among the Jews; therefore I beg you to listen to me patiently.

4 “So then, all Jews know my manner of life from my youth, which from the beginning was spent among my own nation and at Jerusalem; 5 since they have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion. 6 And now I am standing here being tried for the hope of the promise made by God to our fathers; 7 the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews. 8 Why is it considered unbelievable among all of you if God does raise the dead?

9 “So then, I thought to myself that I had to do many things hostile to the name of Jesus the Nazarene. 10 And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, having received authority from the chief priests, but also when they were being put to death I cast my vote against them. 11 And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to foreign cities.

Paul Tells of His Conversion

12 “While so engaged as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But rise up and stand on your feet; for this purpose I have appeared to you, to appoint you a servant and a witness not only to the things which you have seen, but also to the things in which I will appear to you; 17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the authority of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’

19 “So, King Agrippa, I did not prove disobedient to the heavenly vision, 20 but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, practicing deeds appropriate to repentance. 21 For this reason some Jews seized me in the temple and were trying to put me to death. 22 Therefore, having obtained help from God to this day, I stand here bearing witness both to small and great, stating nothing but what the Prophets and Moses said was going to take place; 23 that the Christ was to suffer, and that as first of the resurrection from the dead, He was going to proclaim light both to the Jewish people and to the Gentiles.”

24 Now while Paul was saying this in his defense, Festus *said in a loud voice, “Paul, you are out of your mind! Great learning is driving you out of your mind.” 25 But Paul *said, “I am not out of my mind, most excellent Festus, but I utter words of sober truth. 26 For the king knows about these matters, and I speak to him also with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a corner. 27 King Agrippa, do you believe the Prophets? I know you believe.” 28 But Agrippa replied to Paul, “In such short time are you persuading me to become a Christian?” 29 And Paul said, “I would pray to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains.”

30 And the king stood up and the governor and Bernice, and those who were sitting with them, 31 and when they had gone aside, they began talking to one another, saying, “This man is not doing anything worthy of death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.” Acts 26

Acts 26

Vs. 1-8 Especially because you are an expert in all customs and questions among the Jews - Paul continues to be respectful, a lesson that we could all benefit from, especially me. I knew a man, Tony, who was a master class to watch for this. He could sit down in a room full of people who were not very principled, and he could look across the table at them and still see them as made in the image of God, and respect that even though they lacked integrity, he knew God had allowed them to be in the positions of leadership they were in, and he respected that office, the chain of command. He would not compromise on his integrity, wouldn't lie, but knowing all that he knew about them he could still look on them with compassion. This is something I have been trying to learn over the years, and it is difficult, but admittedly it is mostly my ego that stands in my way since I have seen a good example. Paul is appealing to Agrippa's knowledge of Judaism, since what Paul is teaching is actually founded in true Judaism. It is the adding to the law, the placing of preeminence upon the traditions of men, that has caused much confusion. Paul is an OG reformer, trying to bring them back to God's actual word. This will be the same error that the early church falls into, eventually creating something that is no longer the church, though she claims to be, but the Roman Catholic religion is apostate, and in the same vein, because she holds her traditions and errors above God's word, rather than subjugating herself to the Word of God as the sole authority in matters of doctrine and faith. 

1If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.… 1 Corinthians 13: 1-3

14When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” 15you are to appoint over yourselves the king whom the LORD your God shall choose. Appoint a king from among your brothers; you are not to set over yourselves a foreigner who is not one of your brothers. 16But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’…
…17He must not take many wives for himself, lest his heart go astray. He must not accumulate for himself large amounts of silver and gold. 18 When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. 19It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes.… Deuteronomy 17: 14-19

What were some of the promises that Israel hoped for?

14So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life. 15And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.” Genesis 3: 14-15

…2I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. 3I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.” 4So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran.… Genesis 12: 2-4

…17I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. 18And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.” 19Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.… Genesis 22: 17-19

…11and have done since the day I appointed judges over My people Israel. I will give you rest from all your enemies. The LORD declares to you that He Himself will establish a house for you. 12And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. 13He will build a house for My Name, and I will establish the throne of his kingdom forever.… 2 Samuel 7: 11-13

…25But I know that my Redeemer lives, and in the end He will stand upon the earth. 26Even after my skin has been destroyed, yet in my flesh I will see God. 27I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!… Job 19: 25-27

…6Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require. 7Then I said, “Here I am, I have come— it is written about me in the scroll: 8I delight to do Your will, O my God; Your law is within my heart.”… Psalm 40: 6-8

1In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!” 2On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors. 3Whoever remains in Zion and whoever is left in Jerusalem will be called holy—all in Jerusalem who are recorded among the living—… Isaiah 4: 1-3

…13Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well? 14Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel. 15By the time He knows enough to reject evil and choose good, He will be eating curds and honey.… Isaiah 7: 13-15

1The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, 2to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, 3to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.… Isaiah 61: 1-3

…23I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd. 24I, the LORD, will be their God, and My servant David will be a prince among them. I, the LORD, have spoken. Ezekiel 34: 23-24

…34As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them. 35Then the iron, clay, bronze, silver, and gold were shattered and became like chaff on the threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth. 36This was the dream; now we will tell the king its interpretation.… Daniel 2: 34-36

11“In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old, 12that they may possess the remnant of Edom and all the nations that bear My name,” declares the LORD, who will do this.… Amos 9: 11-12

9Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. 10And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.… Zechariah 9: 9-10

And that was just a taste of their shared history and future hope. Paul can appeal back to all these things and add the light that came with the advent of Jesus Christ, the Lamb of God. He came and He suffered just like it was foretold about Him vividly in Psalm 22 and Isaiah 53

Vs. 9-11 Many things hostile to the name of Jesus the Nazarene - Here Paul gives his testimony again, and this is important, it starts with who he was, what he did, that he sought to destroy Christ's name by killing His people. This is a very effective tool for softening our hearts, remembering that we were once enemies of God ourselves. Do you hate the proud? Well, hate your own pride more, and you will see the path to genuine love and mercy. Paul is being inconvenience here in a way, held for crimes that he has not committed, telling the truth to people who are as he once was. Ah, I have to remember my own sin, my own short comings, not to excuse sin, but to love sinners and patiently bear witness to them of the salvation available through Christ Jesus alone. 

Vs. 12-19 I did not prove disobedient to the heavenly vision - He has gone from who he was when he stood against Christ to the point of his conversion, what happened to change his direction. He describes the commission, and here he is, still being faithful to this call, even now before Agrippa. 

Vs. 20-23 They should repent and turn to God, practicing deeds appropriate to repentance - True saving faith produces repentance, which will have fruit. It is a change of mind leading to a change in direction and priority, a desire to know and please the One Who created you. Paul's mission has been to preach and guard the true gospel. 

1What then shall we say? Shall we continue in sin so that grace may increase? 2Certainly not! How can we who died to sin live in it any longer?… Romans 6: 1-2

32Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. 33 Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit. 34You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.… Matthew 12: 32-34 

…7But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? 8Produce fruit, then, in keeping with repentance. 9And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.… Matthew 3: 7-9

Vs. 24-29 In such a short time are you persuading me to become a Christian - Agrippa understood the flux of Paul's deliberation. If what Paul says is true, if Jesus Christ is the fulfillment of the prophets, then a decision has to be made, that's what's next. Paul also points out that none of these things happened in secret; they were all known, even to their scribes, who did not deny Jesus' existence or worse, His miracles. In the Talmud they actually had to come up with an explanation to explain the miraculous away. 


Vs. 30-32 This man could have been set free - Again, Paul had done nothing worthy of the death penalty that the Sanhedrin sought, but God has further plans.


















Friday, June 27, 2025

#1610 Acts 25 "It Seems Absurd"

 





Festus then, having arrived in the province, after three days went up to Jerusalem from Caesarea. 2 And the chief priests and the leading men of the Jews brought charges against Paul, and they were pleading with him, 3 requesting a favor against Paul, that he might have him brought to Jerusalem (while they set an ambush to kill him on the way). 4 Festus then answered that Paul was being kept in custody at Caesarea and that he himself was about to leave shortly. 5 “Therefore,” he *said, “let the influential men among you go down there with me, and if there is anything wrong about the man, let them accuse him.”

6 And after he had spent not more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the judgment seat and ordered Paul to be brought. 7 And after Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him which they could not prove, 8 while Paul said in his own defense, “I have committed no sin either against the Law of the Jews or against the temple or against Caesar.” 9 But Festus, wishing to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and to be tried before me on these matters?” 10 But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also very well know. 11 If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar.” 12 Then when Festus had conferred with his council, he answered, “You have appealed to Caesar, to Caesar you shall go.”

Festus and Agrippa Discuss Paul’s Trial

13 Now when several days had passed, King Agrippa and Bernice arrived at Caesarea and greeted Festus. 14 And while they were spending many days there, Festus laid Paul’s case before the king, saying, “There is a man who was left as a prisoner by Felix; 15 and when I was at Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him. 16 I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. 17 So after they had assembled here, I did not delay, but on the next day took my seat on the judgment seat and ordered the man to be brought before me. 18 When the accusers stood up, they were not bringing any charges against him for the evil deeds I was expecting, 19 but they had some points of disagreement with him about their own religion and about a certain Jesus, a dead man whom Paul asserted to be alive. 20 And being perplexed about how to investigate such matters, I was asking whether he was willing to go to Jerusalem and there to be tried on these matters. 21 But when Paul appealed to be held in custody for the Emperor’s decision, I ordered him to be kept in custody until I send him to Caesar.” 22 Then Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he *said, “you shall hear him.”

Paul Before Agrippa and Bernice

23 So, on the next day when Agrippa came together with Bernice amid great pomp, and entered the hall accompanied by the commanders and the prominent men of the city, at the order of Festus, Paul was brought in. 24 And Festus *said, “King Agrippa, and all you gentlemen here present with us, you see this man about whom all the people of the Jews appealed to me, both at Jerusalem and here, loudly declaring that he ought not to live any longer. 25 But I found that he had committed nothing worthy of death, and since he himself appealed to the Emperor, I decided to send him. 26 Yet I have nothing definite about him to write to my lord. Therefore I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 27 For it seems absurd to me in sending a prisoner, not to indicate also the charges against him.” Acts 25

Acts 25

Festus - Festus assumed this office at Nero's appointment in A.D. 60. He held it until his death in A.D. 62. Paul the apostle appealed to Porcius Festus for the opportunity of being tried before Caesar, and Festus granted that request. NET Note adds that "Porcius Festus was the procurator of Palestine who succeeded Felix; neither the beginning nor the end of his rule (at his death) can be determined with certainty, although he appears to have died in office after about two years. Nero recalled Felix in A.D. 57 or 58, and Festus was appointed to his vacant office in A.D. 57, 58, or 59. According to Josephus (Ant. 20.8.9–10 [20.182–188]; J. W. 2.14.1 [2.271–272]), his administration was better than that of his predecessor Felix or his successor Albinus, but Luke in Acts portrays him in a less favorable light: He was willing to sacrifice Paul to court Jewish favor by taking him to Jerusalem for trial (Acts 25:9), regardless of Paul’s guilt or innocence. The one characteristic for which Festus was noted is that he dealt harshly with those who disturbed the peace."

Constable points out that "This is the shortest of Paul's five defenses that Luke documented. It is quite similar to Paul's defense before Felix except that now the apostle appealed to the emperor.

Derek Thomas introduces this chapter with these comments - God’s providence may sometimes appear to us to be inefficient. Why place one of the best preachers of the seventeenth century—John Bunyan—in prison for twelve years? The answer, from our perspective over three centuries later, is obvious: without the imprisonment there would have been no Pilgrim’s Progress. That book still ranks as one of the most important in all of Christian literature. The same thought could be had concerning Paul’s imprisonment. Why place the most useful Christian in the world at that time in prison? But God’s ways are not our ways (cf. Isa. 55:8–9), and there is a yet-unseen purpose behind this “frowning providence.” (William Cowper - Listen to the beautiful version of God Moves in Mysterious Ways) Later, from his incarceration in Rome, Paul would testify that God had worked in such a way as to secure advantages for the gospel that otherwise would not have been possible. It had become known among members of the imperial guard that his imprisonment had been due to his relationship to Jesus Christ (Phil. 1:13+). Opportunities for witness had been given to him in the most unlikely places. Seeming inefficiency was actually part of God’s strategy. (Reformed Expository Commentary: Acts p. 675). (Or here is Derek Thomas' sermon on Acts 25:1-12). - Precept Austin


Vs. 1-7 Bringing many and serious charges against him that they could not prove - Luke notes again that the accusations are baseless. They wanted to kill Paul, and they had planned to assassinate him on the way to trial before the Sanhedrin. This was discovered and blocked, but these men are relentless. They want another shot at killing him.

…15Avoid it; do not travel on it. Turn from it and pass on by. 16For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall. 17For they eat the bread of wickedness and drink the wine of violence.… Proverbs 4: 15-17

All have turned aside, together they have become worthless;
There is none who does good,
There is not even one.”
13 “Their throat is an open tomb,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;
14 “Whose mouth is full of cursing and bitterness”;
15 “Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And the path of peace they have not known.”
18 “There is no fear of God before their eyes.”

19 Now we know that whatever the Law says, it speaks to those who are in the Law, so that every mouth may be shut and all the world may become accountable to God; Romans 3: 12-19

Vs. 8-9 I have committed no sin either against the law of the Jews, or against the temple, or against Caesar - This is an interesting split, since Paul was born a Jew, trained as a Pharisee, but I don't think he is making the distinction between the added laws and the temple, but the accusation that he brought a gentile into the temple. They would like to pit him against Rome, since Rome calls this occupied area Palestine, and Rome is actually in charge, so in order to kill Paul they need to have him sent back to them, so that the zealots, who have vowed to murder him, can actually brake Roman law through an act of terrorism. A true Christian is a model citizen though, and Paul is not seeking to break Roman law, but his accusers want that very thing. This is political on the part of Festus though, as he would like to do the Jews a favor, allow them to try Paul in order to maintain some simile of Roman peace, even at the sacrifice of actual justice, and as we know, Paul's life. 

12Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us. 13Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, 14or to governors as those sent by him to punish those who do wrong and to praise those who do right.…
…15For it is God’s will that by doing good you should silence the ignorance of foolish men. 16Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God. 17Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.… 1 Peter 2: 12-17

Vs. 10-12 Where I ought to be tried - God has already revealed to Paul that he must go to Rome, but he is also a great case study for us in that he is not contentious towards the law of the land. He won't bow to their gods, but he will follow their rules according to trial, and he is a Roman citizen so he should be tried by Caesar, not by the angry mob. Their issues with Paul are actually of a religious origin, but these men would like to have Rome on their side.

Vs. 13-22 A disagreement with him about their own religion, and about a certain Jesus, a dead man Who Paul asserted to be alive - This is the real reason. They hate Jesus, and Paul claims that the One they killed is now risen. 

…3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that He was buried, that He was raised on the third day according to the Scriptures, 5and that He appeared to Cephas and then to the Twelve.… 1 Corinthians 15: 3-5

…9Therefore my heart is glad and my tongue rejoices; my body also will dwell securely. 10For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. 11You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.… Psalm 16: 9-11

Vs. 23-27 For it seems absurd to me in sending a prisoner, not to indicate also the charges against him - Yeah it does, but where the accountability is low I have seen this happen. I have seen people even push some of the vaguest accusations against others on paper, and wondered why do you want to judge them so badly, why are you so intent on disciplining them when they really haven't done anything wrong according to the laws or values that are supposed to govern us? In those cases, like Paul's, it is personal, not a matter of principle, and their is no integrity, but all the way up the chain they will maintain this as their stance, "just sign the paper that you received this." The greatest law breakers I have ever found are those who are supposed to uphold it. They will side with the squeaky wheel, the one who gives them the most grief and drama, over the facts of the situation. Paul is not in an enviable situation, but by the providence of God he has been able to share the real reason for his arrest, the gospel. This will also give him time to slow down and write. 

…12Before his downfall a man’s heart is proud, but humility comes before honor. 13He who answers a matter before he hears it— this is folly and disgrace to him. 14The spirit of a man can endure his sickness, but who can survive a broken spirit?… Proverbs 18: 12-14

…50Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked, 51“Does our law convict a man without first hearing from him to determine what he has done?” 52“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”… John 7: 50-52

For it seems absurd to me in sending a prisoner, not to indicate also the charges against him - Absurd means inconsistent with reason, logic, or common sense. Not only would it have been absurd but potentially dangerous to bother Caesar with matters of no import! It is not likely Nero (A. D. 54-68) would have looked favorably on Festus for wasting his time. Even the Jews had a law like this Nicodemus declaring that “Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?” (Jn 7:51)

MacArthur has an interesting note that "Paul was probably not legally bound to attend the inquiry. He had already appealed his case to the emperor, thus taking it out of Festus's jurisdiction. But Paul would not think of passing up an opportunity to preach the gospel in such an important setting. Here is still another example of his courageous commitment to serve the Lord Jesus Christ in every circumstance. The vehicle for his gospel proclamation was to be the powerful, dramatic testimony of his conversion on the road to Damascus." - PA


























Saturday, June 21, 2025

#1609 Acts 24 Scrubbing Off Flattery

 





Now after five days the high priest Ananias came down with some elders, with an attorney named Tertullus, and they brought charges to the governor against Paul. 2 And after Paul had been summoned, Tertullus began to accuse him, saying,

“As we have attained much peace through you—and because by your provision reforms are being carried out for this nation— 3 we welcome this in every way and everywhere, most excellent Felix, with all thankfulness. 4 But, that I may not weary you any further, I plead with you by your forbearance to hear us briefly. 5 For we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6 And he even tried to desecrate the temple; and then we arrested him. [We wanted to judge him according to our own Law. 7 But Lysias the commander came along, and with much violence took him out of our hands, 8 ordering his accusers to come before you.] By examining him yourself concerning all these matters you will be able to ascertain the things of which we accuse him.” 9 And the Jews also joined in the attack, asserting that these things were so.

10 And when the governor had nodded for him to speak, Paul answered:

“Knowing that for many years you have been a judge to this nation, I cheerfully make my defense, 11 since you are able to ascertain the fact that no more than twelve days ago I went up to Jerusalem to worship. 12 And neither in the temple, nor in the synagogues, nor across the city did they find me carrying on a discussion with anyone or causing a riot. 13 Nor are they able to prove to you of what they are now accusing me. 14 But this I confess to you, that according to the Way, which they call a sect, I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets; 15 having a hope in God, for which these men are waiting, that there shall certainly be a resurrection of both the righteous and the unrighteous. 16 In view of this, I also do my best to maintain always a conscience without fault both before God and before men. 17 Now after several years I came to bring alms to my nation and offerings; 18 in which they found me, having been purified in the temple, without any crowd or uproar. But there were some Jews from Asia— 19 who ought to have been present before you and to make accusation, if they should have anything against me. 20 Or else let these men themselves tell what wrongdoing they found when I stood before the Sanhedrin, 21 other than for this one statement which I shouted out while standing among them, ‘For the resurrection of the dead I am on trial before you today.’”

22 But Felix, having a more accurate knowledge about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 Then he gave orders to the centurion for him to be kept in custody and yet have some rest, and not to prevent any of his friends from ministering to him.

24 But some days later Felix arrived with Drusilla, his wife who was a Jewess, and summoned Paul and heard him speak about faith in Christ Jesus. 25 But as he was discussing righteousness, self-control, and the judgment to come, Felix became frightened and answered, “Go away for the present, and when I find time I will call for you.” 26 At the same time, he was also hoping that money would be given him by Paul; therefore he also used to summon for him quite often and converse with him. 27 But after two years had passed, Felix was succeeded by Porcius Festus, and wishing to do the Jews a favor, Felix left Paul imprisoned.  Acts 24

Acts 24

Vs. 1-2 With an attorney named Tertullus - Ananias was the high priest, and not much of one, a Sadducee who ignored the books after the Pentateuch, not believing in the resurrection, a liberal and a materialist. He must really hate Paul to come down to Caesarea and bring a lawyer. This attorney, Tertullus, is picked especially for his ability to speak, and it is nauseating. All these men, the 40 who have taken the vow, probably most of the Sanhedrin, which is the ruling 70 elders, and the high priest are conspiring against this one man. 

1For the choirmaster. Of David. In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain! 2For behold, the wicked bend their bows. They set their arrow on the string to shoot from the shadows at the upright in heart. 3If the foundations are destroyed, what can the righteous do?”… Psalm 11: 1-3

Vs. 2b-4 As we have attained much peace through you - This is the sort of lawyer Tertullus is, a flatterer, and I have sat with a lawyer before who did or had his people do a lot of homework on me, even reading my blogs, knowing that I liked to fish, and then trying to appeal to me from a religious angle. It was gross, and it is here as well, for these men don't really care for Felix, and history doesn't reflect the lavish compliments this man is buttering him up with. Anyone who has a worked a minute in the corporate world would recognize his type. They are crediting him with the Pax Romana, or Roman peace, which was brought about by a firm and strong Roman military presence. The Jews didn't actually enjoy it, and so the compliments come from anywhere other than a good, sincere place. They really wanted Rome gone, and saw themselves as oppressed rather than reaping the benefits of a peaceful kingdom. It was in no way perfect, it was peace by force and mostly for it's citizens. 

…2They lie to one another; they speak with flattering lips and a double heart. 3May the LORD cut off all flattering lips and every boastful tongue. 4They say, “With our tongues we will prevail. We own our lips—who can be our master?”… Psalm 12: 2-4

…27He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him. 28A lying tongue hates those it crushes, and a flattering mouth causes ruin. Proverbs 26: 27-28

…4By justice a king brings stability to the land, but a man who exacts tribute demolishes it. 5A man who flatters his neighbor spreads a net for his feet. 6An evil man is caught by his own sin, but a righteous one sings and rejoices.… Proverbs 29: 4-6

…15to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.” 16These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage. 17But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ… Jude 1: 15-17

On the other hand Robert Girard wrote, “Tertullus waxed eloquent about the ‘great peace’ the province had enjoyed under Felix. Actually, few periods in Judean history were marred by more unrest and terrorism. Tertullus told how grateful the people were for Felix’s ‘foresight.’ The years of A.D 52-59 when Felix was procurator were years of unparalleled government corruption!”

Wiersbe agrees with Girard writing " It was true that Felix had put down some revolts, but he had certainly not brought peace to the land. In fact, during the time Felix was suppressing robbers in his realm, he was also hiring robbers to murder the high priest Jonathan! So much for his reforms." - PA

Vs. 5-9 A fellow who stirs up dissension among all the Jews throughout the world - In v. 4 he left off with not wanting to weary Felix, as though this isn't even worth his time, and it's a simple enough matter that they should be able to handle themselves. It's very deceitful, not only in painting a false picture of Paul as a villain, which includes some truth as to him being an Apostle of the Nazarene, but they weren't actually seeking to give him a fare trial, but had conspired to murder. If not for God's providence he would have already been lynched, not heard out, and justice is only perverted by these men. The truth when it's favorable to them, but the lie when it is more favorable than the truth. As far as dissension, well, like R.C. says,



Vs. 10-13 Causing a riot - Paul is right in this. It was Jews from Asia who recognized him and made false accusations. They are the ones that are responsible for encouraging the riot, but those who participate in such events should be held to individual accountability for their actions as well. Many didn't even know what they were rioting about, but people are such followers in general, so they joined in. 

V. 14 According to the Way - Jesus Christ referred to Himself as the Way, the Truth and the Life, and in saying that "no one comes to the Father but by Me", He was also declaring Himself as the only Way to be right with God. These thought they were right by works of the law, and or being related to Abraham, a birthright. Paul clarifies that he believes everything in accordance to the law, which these men say they believe, and the prophets, which the Sadducees don't believe in a literal sense. Paul sees Christ as the fulfillment of the law through His taking on humanity, being born of a woman, the Seed promised in Genesis. He also sees Christ as the Messiah, the fulfillment of prophecy, the Redeemer spoken of by Isaiah.  

…44Now Philip was from Bethsaida, the same town as Andrew and Peter. 45Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold— Jesus of Nazareth, the son of Joseph.” 46“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.… John 1: 44-46

20Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin. 21But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets. 22And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,… Romans 3: 20-22

9Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. 10And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.… Zechariah 9: 9-10


Vs. 15-16 Having a hope in God, for which these men are waiting - They want a Messiah, and Paul already has a relationship with Him. Jesus didn't come the way men would naturally want, especially since in our falleness we do not see ourselves as so detestable as to need a Savior. Jesus will return as a Lion, but in His first advent He fulfilled being the Lamb of God. 

…4Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted. 5But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. 6We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.… Isaiah 53: 4-6

Vs. 17-21 For the resurrection of the dead - The high priest is a Sadducee so he would not believe in this, and it led to some contention over an old debate between the Sad house and the Pharisees. The Pharisees, though doctrinally more sound, still didn't recognize the Messiah when He came. 

…19Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her dead. 20Go, my people, enter your rooms and shut your doors behind you. Hide yourselves a little while until the wrath has passed. 21For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain.… Isaiah 26: 19-21

Vs. 22-23 Having a more accurate knowledge about the Way - He puts them off, which indicates that his experiences with the Way, which these Jews are calling a sect or cult, have not been offensive. Let your enemies be the screaming lunatics, chanting and repeating themselves, but you just tell the truth and trust God's providence. Felix doesn't seem to be one to make much of a decision, more of a reed than an oak, but at least he allows Paul to see his friends while they wait for the commanders testimony. 

But Felix, having a more exact (akribos) knowledge about the Way - More exact or more accurate than who or what? In context probably more accurate than the Jews in general but specifically the members of the Sanhedrin who were in the courtroom and through Tertullus were bringing the case against Paul for being a leader of the Way. If they had really had exact knowledge about the Way, they would not have persecuted the leader of the Way! Felix a pagan ruler knew more accurately about Christianity than the so-called religious leaders! How did Felix acquire this information? Luke does not say but we know that Philip the Evangelist lived in Caesarea and that there was a church in the city, so presumably from one or both of these sources. Drusila as a Jewess may have obtained some true knowledge of the way. - PA

Vs. 24-27 Heard him speak about faith in Christ Jesus - Paul got to have a ministry wherever he went, here he shares with the governor and his wife. Sadly, when he spoke the whole counsel of God, about righteousness, self control, and God's coming judgment, Felix was scared off. Self control is a fruit of the spirit, and the unrepentant heart, though afraid, will not seek the remedy, but will often choose to run, close their ears or kill the messenger. Felix does not live a life of righteous restraint.

…3For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry. 4Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you. 5But they will have to give an account to Him who is ready to judge the living and the dead.… 1 Peter 4: 3-5

11Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience. 12For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart. 13Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.… Hebrews 4: 11-13

Marvin Vincent notes that these are "Three topics which bore directly upon the character of Felix. Tacitus says of him that he “exercised the authority of a king with the spirit of a slave;” and that, by reason of the powerful influence at his command, “he supposed he might perpetrate with impunity every kind of villany.” He had persuaded his wife Drusilla to forsake her husband and marry him. He had employed assassins to murder the high-priest Jonathan, and might well tremble at the preaching of the judgment to come. Temperance ( ἐγκράτεια ) is, properly, self-control; holding the passions in hand.

As Steven Cole says "The verb translated “discussing” means “to reason with.” Paul didn’t bypass their minds and go for heartwarming stories. He appealed through their minds to their consciences. The gospel should make people think, convicting their consciences, leading to a rational decision to trust in Christ. An emotional appeal that bypasses the mind may get decisions, but they will be flimsy, at best." (Sermon) - PA