Showing posts with label leper. Show all posts
Showing posts with label leper. Show all posts

Thursday, December 15, 2022

#1361 Luke 5 Part 2 The Underwhelmed

 



12 While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” 15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray.

Jesus Heals a Paralytic

17 On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal. 18 And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 And when he saw their faith, he said, “Man, your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” 22 When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. 26 And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” Luke 5: 12-26 ESV

Luke 5: 12-26

There came a man full of leprosy - Luke was a doctor so he is writing from that sense, a way of saying it was well advanced. There are cures for leprosy now, but it is a sad disease when left untreated, progressing to the point where people lose feeling and eventually digits. There is a cure now and here is a foundation that does work in that area - keep in mind that I have not looked very deeply into it, but here is there url: American Leprosy Missions

“In Palestine there were two kinds of leprosy. There was one which was rather like a very bad skin disease, and it was the less serious of the two. There was the one in which the disease, starting from a small spot, ate away the flesh until the wretched sufferer was left with only the stump of a hand or a leg. It was literally a living death.” (Barclay)

ii. According to Jewish law and customs, one had to keep 6 feet (2 meters) from a leper. If the wind blew toward a person from a leper, they had to keep 150 feet (45 meters) away. The only thing more defiling than contact with a leper was contact with a dead body.

If you will - This man's faith was in the right place. He knew it was no question of ability, but rather the divine prerogative. He doesn't ask because he thinks it his right to receive this, that Jesus owes him, or that he has earned this, no, it is simply, "if You will". Like Jesus says on the way to the cross, "not My will, but Yours be done." We miss a huge thing with these miracles, and that is the transaction of faith, given and then received and then exercised. Another man put it well, "Lord, I believe, help me with my unbelief." There is an even more spectacular miracle which works out like this, "for it is by grace you are saved, through faith, and that not of yourself, for it is the gift of God and not of works lest any man should boast." Our salvation is no less a miracle than this man being cleaned or Lazarus being raised from the dead. It is almost the spiritual equivalent when someone is born again, yet so much more, for it is a change of position in eternity. It is far better to die a leper and be raised a saint, then to be healed of leprosy and die an unregenerate, only to spend an eternity separated from the grace of God and the subject of His just wrath. So when you distress over the spiritual state of a loved one, know that the God Who heals the leper is the same who cleanses us from our sin. Go to Him, beg of Him that they not receive what they are owed, but that they are forever changed, born again anew.

I will, be clean - Now such ability cannot be attributed to a lesser will, just like we should not worship angels, yet we worship Christ, and we do not attribute to men their being, we know that God has made all. When the disciples went about healing and casting out demons they came upon an instance where they could not cast one out, and Jesus told them that this kind only comes by much prayer and fasting, yet He cast it out directly. The same with the Apostle Paul, he willed that a thorn in his side be removed, and he sought God to heal it, but God chose to let it remain. We can will a lot of things that will not come to fruition, but when the Son of God wills it, it it must come to be. It is interesting that he touched him, which would make Jesus now ceremonially unclean, yet the one he touched was healed instantly. Jesus did not become a leper in this encounter, but He did what no one else there would do or could do. 

Spurgeon on Jesus' wonderful words "Be cleansed" - Primeval darkness heard the Almighty fiat, "light be," (Genesis 1:3) and straightway light was, and the word of the Lord Jesus is equal in majesty to that ancient word of power. Redemption like Creation has its word of might. Jesus speaks and it is done. Leprosy yielded to no human remedies, but it fled at once at the Lord's "I will." The disease exhibited no hopeful signs or tokens of recovery, nature contributed nothing to its own healing, but the unaided word effected the entire work on the spot and forever. The sinner is in a plight more miserable than the leper; let him imitate his example and go to Jesus, "beseeching him and kneeling down to him." Let him exercise what little faith he has, even though it should go no further than "Lord, if thou wilt, thou canst make me clean"; and there need be no doubt as to the result of the application. Jesus heals all who come, and casts out none. In reading the narrative in which our morning's text occurs, it is worthy of devout notice that Jesus touched the leper. This unclean person had broken through the regulations of the ceremonial law and pressed into the house, but Jesus so far from chiding him broke through the law Himself in order to meet him. He made an interchange with the leper, for while He cleansed him, he contracted by that touch a Levitical defilement. Even so Jesus Christ was made sin for us, although in himself he knew no sin , that we might be made the righteousness of God in Him (2 Cor 5:21+, Heb 4:15+). O that poor sinners would go to Jesus, believing in the power of His blessed substitutionary work, and they would soon learn the power of His gracious touch. That HAND which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, He looks, He touches us, WE LIVE. - Precept Austin

…25I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. 26I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. 27And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.… Ezekiel 36: 25-27

As Moses commanded - He directs the man in accordance with their laws, and this is surely a powerful testimony to the religious rulers. It is also in keeping with fulfilling all righteousness.

16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.… Matthew 5: 16-18

1Then the LORD said to Moses and Aaron, 2“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest. 3The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.… Leviticus 13: 1-3

…3The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed, 4the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed. 5Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.… Leviticus 14: 3-5

He would withdraw to desolate places and pray - Very important, that time alone with God in prayer, and He is the new Adam, our role model and Savior. Where does one end up physically when they don't eat, sleep, drink or breathe? I am certain the prescription for spiritual anemia is always the same, get alone and pray.  

Bringing on a bed a man who was paralyzed - What a rescue mission, and what great faith.


Your sins are forgiven you - Now to the worldling eye this doesn't seem like much, but Jesus is actually addressing the greater need. Whether you think you are a sinner or not doesn't change your situation. Wanting something to be true doesn't make it so, and forgiveness is the ultimate mission here. Christ came into the world to save sinners. We all need forgiveness because we all are sinners and God being the eternal Holy being is infinitely opposed to our sin, especially that of self righteousness and unbelief. From the eternal perspective this is what the man needed most. At the reading of this, his body will have long passed some 2,000 years ago. 

Who is this Who speaks blasphemies - And they clarify their reasoning in the next sentence: "Who can forgive sins but God alone?" They are in that statement 100% right. Every sin is ultimately against God, and I may offer forgiveness to someone for what they did to me, but I have no power or authority to tell them they are right with God. He gives One Way, and Jesus says it, "I am the Way, the Truth, and the Life, no one comes to the Father but by Me." This is His mission here, it is one of forgiveness, men are fallen out of fellowship with God because He is holy and we are not. His forgiveness is not flippant and so tossed about, but rather costly, coming at great personal sacrifice.

…31Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. 32 Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you. Ephesians 4: 31-32

But God alone - If Jesus isn't God then He is a blasphemer. There are a lot of so called Christians today who do blaspheme, telling men they have nothing to fear of God's wrath because they want you to fill a seat at their church and more importantly their bank accounts. Some do it for other reasons, mainly because they like the applause of men, fear the rage of the mob, can't handle seeing the disappointment on your face, never realizing that your face is for them their narcissist mirror. They want you to smile warmly on them, to praise them as inclusive, hold them up as people of wisdom and understanding, and you will as long as they reflect back to you what you want to see and hear. The Pharisees aren't wrong in their theology here, but they are wrong about Who Christ is, and that is a horrifying mistake. When Jesus forgives sin He does it as God and He also pays the penalty for the sin. When men say you are good before God they can't stand before God on your behalf, can't die for your sins on the cross. They instead make light of Christ's redemptive work, and offer you a solace that isn't real. It is wrong for us to falsely accuse the innocent, but it is also wrong for us to knowingly pronounce the guilty clean. God is not going to ask your pastor, your friends, your wife or your kids whether you are justified; He is going to look at you and see Christ in your place or see you without Christ.

1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.… Romans 5: 1-2

But so that you may know - He has healed a leper, turned water into wine, has demonstrated His power over nature, and to show that He is not just talking, He demonstrates His authority by telling the paralytic to get up. The man is immediately healed, Jesus words and actions demonstrate Who He is. 

We have seen extraordinary things today - What a strange statement. They complimented Him, recognized that great and rare, impossible things keep happening in relation to this Man. But what an understatement, like feeding the 5,000, who can do that? Healing people at a word, who can do this? It's like a down play, thanks for dinner and a show, you're a good speaker, cool miracles. Peter rightly fell at His feet and asked Him to depart because he realized His otherliness. This is God, and they act like they just saw a magic show, this is salvation, and they are either indifferent or want to kill Him. 




















































Friday, September 8, 2017

#292 Spotted





And the Lord spake unto Moses, saying,

2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

4 And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel.

5 And the Lord spake unto Moses, saying,

6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;

7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

8 But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

9 And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

10 And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

11 And the Lord spake unto Moses, saying,

12 Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,

13 And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

16 And the priest shall bring her near, and set her before the Lord:

17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

18 And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

20 But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;

22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

23 And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

24 And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

25 Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the Lord, and offer it upon the altar:

26 And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.

27 And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

28 And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

29 This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law.

31 Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity. Numbers 5


I think it would be all too easy here to note only the historical or hygienic measures taken by societies throughout the world or as seen here among the Hebrews. When I was a hobbyist, keeping and breeding fish, I would have a quarantine tank, for those new purchases and those of the existing population that fell sick. We would deworm and watch those new before introduction into the general population, to help insure that we did not spread illness, but sometimes one of the existing community would become sick and I would remove it to the quarantine tank. So yes there is that, the physical cleanliness and well being, but it is discussed within a chapter including moral issues as well. When they committed a sin against God there was a recompense and a fifth besides, this recompense was given to the person to whom you trespassed or in the event that they had passed away, then to their relative or the priest if there be no relation. Any sin against man is a sin against God, for it is His Holiness that puts a light upon sin. It is His righteousness that establishes morality and justice. The leper may bare the outward marks of a fallen world, but is death and entropy not all that I am really owed? If the wages of sin be death and all have sinned, then should I not look upon the leper with pity and compassion rather than disdain? I find it way too easy to see myself inside the camp, but in the camp of eternity, with an eternal, infinitely Holy and Just God, I am the leper, born outside the camp. Do I cry "it's not fair", "I want what's fair, what's due to me". Hell no, I cry for mercy, I beg for forgiveness and a clean heart. 


When did we see You sick or in prison and visit You?’ 40And theKing will reply, ‘Truly I tell you, whatever you did for one of the leastof these brothers of Mine, you did for Me.’ 41Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.…Matthew 25:40

There is also in this passage the accusation of adultery, a jealousy clause, since it is a husband suspecting his wife, yet guilt has not been proven. It is a strange practice that ensues if she does not confess, she must drink the bitter water to prove it out. And after being instructed as to the bitter water and its effect, the woman says Amen, amen, or as if to say "let it be so if" or "so be it". Again, no one likes to be cheated on, but an accusation is not proof, sometimes it is mere jealousy. And yet again, there is no other contract so similar to the grafting of the saints, then when a man and woman declare that they are no longer two but one, forsaking all others, and so many other things that have become words in our culture. That is about the definition of religion that I hate, "words without conviction", "words without a changed heart". So much should never be said. This covenant though, much like the leper, should be viewed with humble eyes. We see them outside the gate, but have you not lusted in your own heart, are you not a sinner as well, does this not bring you to confession rather than arrogance? 


Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?” 11“No one, Lord,” she answered. “Neither do I condemn you, Jesus declared. “Now” go andsin no more. 12Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”…John 8:10-12