#302 Reconciliation

And the Lord spake unto Moses, saying,

2 Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,

3 And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the Lord, of the herd or of the flock:

4 Then shall he that offereth his offering unto the Lord bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.

5 And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.

6 Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.

7 And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the Lord.

8 And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord:

9 Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.

10 And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the Lord.

11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.

12 According to the number that ye shall prepare, so shall ye do to every one according to their number.

13 All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the Lord.

14 And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the Lord; as ye do, so he shall do.

15 One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the Lord.

16 One law and one manner shall be for you, and for the stranger that sojourneth with you.

17 And the Lord spake unto Moses, saying,

18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,

19 Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the Lord.

20 Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshing floor, so shall ye heave it.

21 Of the first of your dough ye shall give unto the Lord an heave offering in your generations.

22 And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses,

23 Even all that the Lord hath commanded you by the hand of Moses, from the day that the Lord commanded Moses, and henceforward among your generations;

24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.

25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:

26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.

27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.

29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.

31 Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.

34 And they put him in ward, because it was not declared what should be done to him.

35 And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.

37 And the Lord spake unto Moses, saying,

38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:

39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them ; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

40 That ye may remember, and do all my commandments, and be holy unto your God.

41 I am the Lord your God, which brought you out of the land of Egypt, to be your God: I am the Lord your God. Numbers 15 KJV

Following the rebellion of the last chapter, where the congregation wished to stone and replace those that held to faith in God's promise, they receive a recount of the sacrifices and reconciliation. God is not here excusing sin, but rather keeping His covenant with Abraham. In the last chapter, the people were forbidden to enter the land, yet decided to take it in their own course. We can shout mightily, raise an army, say that we are chosen, set apart, of Abraham's seed, or going in the name of the Lord. Maybe they thought they could show faith now, but all it showed was disobedience and in this chapter they are brought back around to the reality of their sin, the requirement of a Holy God and the need for atonement. This extended to the sins of ignorance, though less capital, they were still an offense to knowledge and a Holy God. There is also the picking up of sticks, and something I use to scoff at, but that would be to say my ways are more pure and just than God's. I was standing in a poor place as the judge of the only Righteous judge. One thing I failed to acknowledge back then was that none of these people should even be alive. If God was merely Holy and Just, then sin would be and still be an affront to Him, and justice would demand the penalty. Another thing I failed to acknowledge in those days, is that they were already dead. They were born into the fall, slaves to sin, and the slave must serve and go where his master goes, but could God also be gracious? Absolutely, and this is evident in the Abrahamic covenant, being that Abraham was fast asleep, that he was not of a particular birthright, had not received the law, and God being the instituter and keeper of His will. Abraham is like a child adopted and then named in the will. The Sabbath violations were punishable by death, and this was known to the people. They bring the man forward and ask God what they are supposed to do, and it is the most severe of punishments, stoning. Everyone there that day that threw a stone condemned sin, but did they get it? Were they humbled? I think some took it to heart, some for a moment and others thought, what an idiot, he should have known better. He directs them to put fringes on their garments that they remember and do the commandments of the Lord, not following after their hearts which are deceitful, or their eyes which led them to whoring. Obedience shows belief, what we actually believe. We don't mind the fringe, a little sterling cross around the neck, but we leave out the "and do them". The sacrifice points to Christ's obedience and the fringe points to ours.

But the people took some of the spoil, sheep and oxen, the choicest of the things devoted to destruction, to sacrifice to the LORD your God at Gilgal." 22Samuel said, "Has the LORD as much delightin burnt offerings and sacrifices As in obeying the voice of the LORD?Behold, to obey is better than sacrifice, And to heed than the fat of rams. 23"For rebellion is as the sin of divination, And insubordination is as iniquity and idolatry. Because you have rejected the word of the LORD, He has also rejected you from being king."…1Samuel 15:21-23

If ye love me, keep my commandments.

16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

18 I will not leave you comfortless: I will come to you.

19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. John 14: 15-21