Wednesday, July 16, 2014

#102 Poetic Seasons Genesis 37



Now his brothers went to pasture their father's flock near Shechem. And Israel said to Joseph, "are not your brothers pasturing the flock at Shechem? Come, I will send you to them." And he said to him, "Here I am." So he said to him, "go now, see if it is well with your brothers and with the flock, and bring me word. So he sent him from the Valley of Hebron, and he came to Shechem. And a man found him wandering in the fields. And the man asked him, "what are you seeking?" "I am seeking my brothers," he said. "Tell me, please, where they are pasturing the flock." And the man said, "they have gone away, for I heard them say, 'let us go to Dothan.' " So Joseph went after his brothers and found them at Dothan. They saw him from afar, and before he came near to them they conspired against him to kill him. They said to one another, "here comes this dreamer. Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams." But when Reuben heard it, he rescued him out of their hands, saying, "let us not take his life." And Reuben said to them, "shed no blood; cast him into this pit here in the wilderness, but do not lay a hand on him" - that he might rescue him out of their hand to restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and cast him into a pit. The pit was empty; there was no water in it. Then they sat down to eat. And looking up they saw a caravan of Ishmaelites, coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. Then Judah said to his brothers, "what profit is it if we kill our brother and conceal his blood? Come let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh." And his brothers listened to him. Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt. When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes and returned to his brothers and said, "the boy is gone, and I, where shall I go?" Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. And they sent the robe of many colors and brought it to their father and said, "this we have found; please identify whether it is your son's robe or not." And he identified it and said, "it is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces." Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, "no, I shall go down to Sheol to my son, mourning." Thus his father wept for him. Meanwhile the Midianites had sold him in Egypt to Potiphar, and officer of Pharaoh, the captain of the guard. Genesis 37: 12-36 ESV

So Joseph's brothers are out tending the live stock, and here we see an example of Jacob asking him to check on his brothers and bring back a report. As Joseph approaches Dothan, which is approximately 65 miles from Hebron, he is spotted in the distance. His brothers plot against him to kill him, and  an interesting phrase here is "we will see what will become of his dreams." Joseph is the firstborn of his mother but not of his father, and the more I read about it, the more it would appear that his cloak is more than just a gift to a favorite son. The brothers are upset about the dream, and though it has not been stated verbally, at least in what we read; he has most likely been set apart as the heir. What the brothers do not realize is his dream is a prophecy which will include their own redemption.

Reuben ask that he be thrown into a pit, hoping that he can return to rescue Joseph later. He leaves at some point in the narrative and returns to find that Joseph is no longer in the pit. His brothers have sold him. They reasoned it to be less of an offense and a way to profit at the same time. Joseph was sold for 20 shekels of silver.

Then I said to them, "if it is agreeable to you, give me my wages; and if not, refrain." So they weighed out for my wages thirty pieces of silver. And the Lord said to me, "throw it to the potter"- that princely price they set on me. So I took the thirty pieces of silver and threw them into the house of the Lord for the potter. Zechariah 11:12&13. NKJV

Reuben is upset, and from his words, he will obviously be the one held accountable. His intent was to rescue his little brother, but now that it is no longer an option and for fear of his father's wrath, he throws his lot into the deception. Now the one who deceived his father with the skin of a goat will be deceived by the blood of the same. His own sons, and so being chosen is not without the poetry of our actions. For whom the Lord loveth, he chastens, and we reap what we sew.

Joseph is now sold again in Egypt, to Potipher, and Israel is inconsolable.



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