Sunday, February 8, 2026

#1655 Romans 11 Part 1 Has God Rejected His People

 




I say then, has God rejected His people? May it never be! For I too am an Israelite, a seed of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he appeals to God against Israel? 3 “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.” 4 But what does the divine response say to him? “I have left for Myself seven thousand men who have not bowed the knee to Baal.” 5 In this way then, at the present time, a remnant according to God’s gracious choice has also come to be. 6 But if it is by grace, it is no longer of works, otherwise grace is no longer grace.

7 What then? What Israel is seeking, it has not obtained, but the chosen obtained it, and the rest were hardened; 8 just as it is written,

“God gave them a spirit of stupor,
Eyes to see not and ears to hear not,
Down to this very day.”

9 And David says,

“Let their table become a snare and a trap,
And a stumbling block and a retribution to them.
10 Let their eyes be darkened to see not,
And bend their backs forever.” Romans 11: 1-10 LSB

Romans 11: 1

Throughout the book of Romans Paul has made the case against men that all are under the curse through Adam, and that all have proven that out in that "all have sinned and fall short of the glory of God." He has also made the case that salvation is available in Christ, but it is through faith, which is a gift, and this faith comes by hearing, and the hearing is to be the Word of Christ. 

…23for all have sinned and fall short of the glory of God, 24and are justified freely by His grace through the redemption that is in Christ Jesus. 25God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.… Romans 3: 23-25

…27Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith. 28For we maintain that a man is justified by faith apart from works of the law. 29Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,… Romans 3: 27-29

…8But God proves His love for us in this: While we were still sinners, Christ died for us. 9Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him! 10For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!… Romans 5: 8-10

Paul goes on to answer the question of why the nation of Israel as a whole did not receive the Messiah, Who was promised to them and predicted throughout the Old Testament. He himself did not believe at first, but this makes it all the more of grace, and in Romans 8 and 9 we are taught about predestination, of God's choosing men from eternity, before they were ever born. We come to find that it isn't about being related to Abraham that saves you, for we see Abraham try to make another way through Ishmael, but God chooses His own way and raises Isaac from the barren womb. After that we see twins come from Isaac and God chooses Jacob, who becomes Israel. Salvation also didn't come through circumcision, and this was no new teaching, that God looked not for the outward, but for the inner circumcision of the heart. 

…10Not only that, but Rebecca’s children were conceived by one man, our father Isaac. 11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, 12not by works but by Him who calls, she was told, “The older will serve the younger.”…
…13So it is written: “Jacob I loved, but Esau I hated.” 14What then shall we say? Is God unjust? Certainly not! 15For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”…
 Romans 9: 10-15

…28A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical. 29No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God. Romans 2: 28-29

…3For this is what the LORD says to the men of Judah and Jerusalem: “Break up your unplowed ground, and do not sow among the thorns. 4Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds.” Jeremiah 4: 3-4


V. 11 I say then, has God rejected His people - Sadly, regardless of the simple reading of the OT prophets, like Isaiah, who speak to a coming restoration of Israel from a remnant, and also about the vast majority of Israel rejecting Christ along with then nations, many of todays evangelicals cannot interpret Isaiah 2 the same as they would Isaiah 53, in a literal sense. Replacement theology arose in the early church though Paul is so eloquently battling it here. The problem with many reformers today though is that they only reform so far as their favorite early reform teachers, and not back to the simple meaning of Holy Scripture. That which can be grasped by a child they reject for formulas, and rather than relying on the Holy Spirit they fall into the errors of those who thought the nation too far gone, the people too dispersed, as though God could not bring them into the land again. Yet He has, and the salvation of Israel will be no different then ours, they must also be born of the Spirit. 

1This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem: 2In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it. 3And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.… Isaiah 2: 1-3




…25I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. 26I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. 27And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.… Ezekiel 36: 25-27


Barry Horner has the following discussion of how the respected preacher C H Spurgeon approached the problem of the Jews and the Nation of Israel…


C. H. Spurgeon like Andrew Bonar, his contemporary, held Augustine and Calvin in high esteem, but this pastor of the Metropolitan Tabernacle in London did not embrace their essentially (replacement) eschatology. Rather, Spurgeon maintained a fervent interest in the Jewish people and particularly their being reached with the gospel. Preaching on Ezek 24:26 in 1855, just prior to the rise of modern Zionism, he plainly declared,


Not long shall it be ere they [the Jews] shall come—shall come from distant lands, where'er they rest or roam; and she who has been the off-scouring of all things, whose name has been a proverb and a bye-word, shall become the glory of all lands. Dejected Zion shall raise her head, shaking herself from dust, and darkness, and the dead. Then shall the Lord feed his people, and make them and the places round about his hill a blessing. I think we do not attach sufficient importance to the restoration of the Jews. We do not think enough of it. But certainly, if there is anything promised in the Bible it is this. I imagine that you cannot read the Bible without seeing clearly that there is to be an actual restoration of the children of Israel. "Thither they shall go up; they shall come with weeping unto Zion, and with supplications unto Jerusalem." May that happy day soon come! For when the Jews are restored, then the fullness of the Gentiles shall be gathered in; and as soon as they return, then Jesus will come upon Mount Zion to reign with his ancients gloriously, and the halcyon days of the Millennium shall then dawn; we shall then know every man to be a brother and a friend; Christ shall rule with universal sway.


Speaking on Ezek 37:1-10 in 1864 at the Metropolitan Tabernacle in aid of funds for the British Society for the Propagation of the Gospel amongst the Jews, Spurgeon declared,


This vision has been used, from the time of Jerome onwards, as a description of the resurrection, and certainly it may be so accommodated with much effect… But while this interpretation of the vision may be very proper as an accommodation, it must be quite evident to any thinking person that this is not the meaning of the passage. There is no allusion made by Ezekiel to the resurrection, and such topic would have been quite apart from the design of the prophet's speech. I believe he was no more thinking of the resurrection of the dead than of the building of St. Peter's at Rome, or the emigration of the Pilgrim Fathers…


The meaning of our text, as opened up by the context, is most evidently, if words mean anything, first, that there shall be a political restoration of the Jews to their own land and to their own nationality; and then, secondly, there is in the text, and in the context, a most plain declaration, that there shall be a spiritual restoration, a conversion in fact, of the tribes of Israel… Her sons, though they can never forget the sacred dust of Palestine, yet die at a hopeless distance from her consecrated shores. But it shall not be so forever… They shall again walk upon her mountains, shall once more sit under her vines and rejoice under her fig-trees. And they are also to be re-united. There shall not be two, nor ten, nor twelve, but one-one Israel praising one God, serving one king, and that one king the Son of David, the descended Messiah. They are to have a national prosperity which shall make them famous; nay, so glorious shall they be that Egypt, and Tyre, and Greece, and Rome, shall all forget their glory in the greater splendor of the throne of David…


If there be meaning in words this must be the meaning of this chapter. I wish never to learn the art of tearing God's meaning out of his own words. If there be anything clear and plain, the literal sense and meaning of this passage—a meaning not to be spirited or spiritualized away—must be evident that both the two and the ten tribes of Israel are to be restored to their own land, and that a king is to rule over them. - Barry Horner quoting C. H. Spurgeon Via PA

V. 11b May it never be - J Mac points out that Paul uses the strongest form of negation in the Greek. The same repudiation he uses against those who would think that grace is a license to sin, refuting the antinomian argument. We also see that whom the Lord loves, He chastens, and His love for Israel is not based upon her perfect keeping of the law, not even in the remnant, for no one was ever saved by the law, it pointed out the trespass. God punished Israel, but will not abandon His remnant. He will restore them for the sake of His own glory, and as stated in Ezekiel, this will not be against His holiness or justice, for He will give them a new heart and cause them to walk in His statutes.

1What then shall we say? Shall we continue in sin so that grace may increase? 2 Certainly not! How can we who died to sin live in it any longer? 3Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?… Romans 6: 1-3

…21Do not turn aside after worthless things that cannot profit you or deliver you, for they are empty. 22Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own. 23As for me, far be it from me that I should sin against the LORD by ceasing to pray for you. And I will continue to teach you the good and right way.… 1 Samuel 12: 21-23

6“On that day,” declares the LORD, “I will gather the lame; I will assemble the outcast, even those whom I have afflicted. 7And I will make the lame into a remnant, and the outcast into a strong nation. Then the LORD will rule over them in Mount Zion from that day and forever.… Micah 4: 6-7


…11On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. 12He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth. 13Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim.… Isaiah 11: 11-13


V. 11c For I too am an Israelite, a seed of Abraham, of the tribe of Benjamin - Paul's first argument is himself, look, I am not permanently cast off, and I am a Jew. Paul mourns for his brothers and sisters after the flesh and prays that they too will be saved and believes that some will because of what God says. He understands that it doesn't rest in the will of those who are lost, but in the power of God to save, to have them will anew. 

An Israelite is a descendant of Jacob (Israel) and thus an heir of the promises God gave to that nation.

Paul is also a physical descendant of Abraham (Covenant: Abrahamic), the one to whom God gave the covenant promises.Tribe of Benjamin

In Acts Paul defends himself before the Jews testifying…

"I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God, just as you all are today. (Acts 22:3)

"(before Agrippa) So then, all Jews know my manner of life from my youth up, which from the beginning was spent among my own nation and at Jerusalem (Acts 26:4) - Precept Austin

…2I have deep sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.… Romans 9: 2-4

Paul is clearly an Israelite descended from Abraham and of the tribe of Benjamin and if God saved him, He could save other Jews.

This chapter gives a beautiful illustration of the interweaving of God’s providential arrangements. The circumstances under consideration are seen to be to one another as cause and effect:


(1) Israel’s downfall has resulted in the carrying of the gospel to the Gentiles (Ro 11:11, 12, 15, 30)


(2) but this present mercy to Gentiles will lead to the obtaining of mercy by Israel (Ro 11:26, 31)


(3) the mercy thus shown in the restoration of Israel will result in universal blessing (Ro 11:15)

Scofield summarizes Romans 11 as follows…


Israel has not been forever set aside is the theme of this chapter.


(1) The salvation of Paul proves that there is still a remnant of Israel (Ro 11:1).


(2) The doctrine of the remnant proves it (Ro 11:2- 6).


(3) The present national unbelief was foreseen (Ro 11:7-10).


(4) Israel's unbelief is the Gentile opportunity (Ro 11:11-25).


(5) Israel is judicially broken off from the good olive tree, Christ (Ro 11:17-22).


(6) They are to be grafted in again (Ro 11:23, 24).


(7) the promised Deliverer will come out of Zion and the nation will be saved (Ro 11:25-29).


That the Christian now inherits the distinctive Jewish promises is not taught in Scripture. The Christian is of the heavenly seed of Abraham (Ge15:5,v6 Ga3:29) and partakes of the spiritual blessings of the Abrahamic Covenant (Ge 12:2, note); but Israel as a nation always has its own place and is yet to have its greatest exaltation as the earthly people of God. - Precept Austin





























































Thursday, February 5, 2026

#1644 Romans 10 Part 2 How Will They Believe

 




14 How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 15 And how will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who proclaim good news of good things!”

16 However, they did not all heed the good news, for Isaiah says, “Lord, who has believed our report?” 17 So faith comes from hearing, and hearing by the word of Christ.

18 But I say, have they never heard? On the contrary, they have;


“Their voice has gone out into all the earth,
And their words to the ends of the world.”

19 But I say, did Israel not know? First Moses says,


“I will make you jealous by that which is not a nation,
By a nation without understanding will I anger you.”

20 And Isaiah is very bold and says,


“I was found by those who did not seek Me,
I became manifest to those who did not ask for Me.”

21 But as for Israel He says, “All day long I have stretched out My hands to a disobedient and obstinate people.” Romans 10: 14-21 LSB

Romans 10: 14-21

V. 14 How will they call on Him in whom they have not believed - Christ has to be presented, the Gospel preached, and in order to do this one must know the true gospel. What is the gospel? It is that there is God, the uncreated Being, there is man, created in the image of God, but fallen. The gospel tells us that all have sinned and fall short of the glory of God, and it calls us to repent and believe in the One God sent to reconcile us to Him. Sadly, we are warned that there are those out there who will preach another gospel, one that doesn't convict men of sin and of God's righteousness, one that preaches another Christ, one that doesn't save. The gospel is received by faith, which is a gift of God and not of works. The most reluctant evangelist of all time was Jonah, and he did not want to tell the people of Nineveh to repent because he was afraid they might, and so he would have left them without a preacher, but God changed his mind.

5And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least. 6When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes. 7Then he issued a proclamation in Nineveh: “By the decree of the king and his nobles: Let no man or beast, herd or flock, taste anything at all. They must not eat or drink.… 
…8Furthermore, let both man and beast be covered with sackcloth, and have everyone call out earnestly to God. Let each one turn from his evil ways and from the violence in his hands. 9Who knows? God may turn and relent; He may turn from His fierce anger, so that we will not perish.” 10When God saw their actions—that they had turned from their evil ways—He relented from the disaster He had threatened to bring upon them.…
Jonah 3: 5-10

…5By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. 6And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him. 7By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.… Hebrews 11: 5-7

…3I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. 4For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily. 5I consider myself in no way inferior to those “super-apostles.”… 2 Corinthians 11: 3-5

6I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel— 7which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!…
…9As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse! 10Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ. 11For I certify to you, brothers, that the gospel I preached was not devised by man.… Galatians 1: 6-11

V. 15 And how will they preach unless they are sent - Every believer is a sent one, to your family, to your friends, to your place of work, and if you are unwilling to proclaim the gospel there then you would not be much of a missionary elsewhere. If you won't proclaim the good news to those closest to you, then I dare say that you do not love them so much as you want them to like you. Of course there will be trepidation, for people are proud and don't want to be convicted of sin, the very first part of the gospel is the most repelling thing to them. It's okay to be afraid, but it is not okay to live there. Turn to God in prayer, pray for the courage and strength to speak but also to live up to what you speak. As a Calvinist I know that salvation is of the Lord, but that same Lord has also divinely instituted the means. His Scriptures tell us that faith, which is a gift of God, comes by hearing, and hearing by the Word of God. So study the word of God, live what it teaches, and then I pray that we will be ready to give an answer for the hope that is in us, to everyone around us, otherwise all our talk of empathy and compassion is really just the cruelest fiction. 

MacArthur sums up Ro 10:14, 15 noting that "Paul’s main point in this series of rhetorical questions is that a clear presentation of the gospel message must precede true saving faith. True faith always has content—the revealed Word of God. Salvation comes to those who hear and believe the facts of the gospel." - Precept Austin

…18All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. 20Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.… 2 Corinthians 5: 18-20

V. 16 However, they did not all heed the good news - People's response, even their hostility, does not dictate whether we share the gospel or not. In fact, Jesus' rejection and death was prophesied by Isaiah 700 years before it happened. 

…25“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf. 26But because you are not My sheep, you refuse to believe. 27My sheep listen to My voice; I know them, and they follow Me.… John 10: 25-27


Vs. 17-18 Hearing by the word of Christ - It is not about you, your charisma, your great argumentation, no, it is about the Holy Spirit working upon the hearts of those who God set His affection on before time began, and called to believe in His gospel. 

So faith comes from hearing - The gospel is preached in the power of the Holy Spirit and is heard. The same Spirit births faith in the gospel message in the hearts of the elect. This is a supernatural transaction which saved sinners have the awesome privilege to participate in and cooperate with God's Spirit, by obediently speaking forth the word of truth by which God brings new birth! (cp Jas 1:18-noteJn 3:78) - PA

13But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth. 14To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ. 15Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.… 2 Thessalonians 2: 13-15

Into all the earth - This phrase appears first in the sentence to emphasize the universal accessibility of general revelation. Creation gives worldwide, ample witness of the Creator so that it is little wonder that those who desire to suppress the truth in unrighteousness (Ro 1:18-note) advocate natural evolution and abhor supernatural creation!

F F Bruce comments that "This might seem an exaggeration: the gospel had not been carried throughout all the earth, not even to all the lands that were known to the inhabitants of the Graeco-Roman world. Paul was well aware of that; at this very time he was planning the evangelization of Spain, a province where the name of Christ was not yet known (cp Ro 15:18, 19, 20, 21, 22, 23, 24-note). But But by now the gospel had been carried to most parts of the Mediterranean area where Jews were to be found; and that is all the argument requires." - PA

Vs. 19-20 Did Israel not know - The Jews had been told that Messiah would come, would be rejected by His own, and that Gentiles would be called in. Israel was actually supposed to be a light to the other nations. Some look at Scripture, especially new Christians and they say, "How is it possible that Israel did not believe, did not accept the Messiah, given what was foretold about Him by Moses and the prophets, you see, look at it, I believed without knowing all that they had before them." If you truly believed then it was because you were born of the Spirit. One can know a lot of facts, memorize many things that God said, but unless you are born again you will not enter the Kingdom of Heaven. 

…20He said: “I will hide My face from them; I will see what will be their end. For they are a perverse generation—children of unfaithfulness. 21They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will make them angry by a nation without understanding. 22For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains.… Deuteronomy 32: 20-22

I will make you jealous by that which is not a nation - In other words Gentiles will be saved and Jews will become jealous of their salvation. This is amazing grace and justice combined to bring about God's intended purpose of redemption of the world. When Israel rejected the Messiah, God sent the Gospel to the Gentiles so that they might be saved which is what Moses had predicted (Dt 32:21). Paul had alluded to the truth of Gentile salvation in Romans 9 (see Ro 9:22, 23, 24, 25, 26).

One reason why God sent the Gospel to the Gentiles was that they might provoke the Jews to jealousy (Ro 10:19 11:11). It was an act of grace both to the Jews and to the Gentiles. The Prophet Isaiah predicted too that God would save the Gentiles (Isa 65:1). The very calling of the Gentiles, predicted and interpreted as it is in the passages quoted, should itself have been a message to the Jews, which they could not misunderstand; it should have opened their eyes as a lightning flash to the position in which they stood—that of men who had forfeited their place among the people of God—and provoked them, out of jealousy, to vie with these outsiders in welcoming the righteousness of faith.” - PA

V. 21 All day long I have stretched out My hand to a disobedient and obstinate people - It is like the proverbs about wisdom crying out in the market place but everyone is too busy and disinterested to hear her. God had not been closer to, or made Himself more known to a people than the Jews. He has punished their wickedness and heard their repentance all throughout history, but it was always and only by the power of His own hand that they heard or repented. 

…46And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, 47and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem. 48You are witnesses of these things.… Luke 24: 46-48

…3because of the evil they have done. They provoked Me to anger by continuing to burn incense and to serve other gods that neither they nor you nor your fathers ever knew. 4Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’ 5But they did not listen or incline their ears; they did not turn from their wickedness or stop burning incense to other gods.… Jeremiah 44: 3-5

































































Monday, January 26, 2026

#1643 Romans 10 Part 1 My Heart's Desire

 



Brothers, my heart’s desire and my prayer to God for them is for their salvation. 2 For I testify about them that they have a zeal for God, but not according to knowledge. 3 For not knowing about the righteousness of God and seeking to establish their own, they did not subject themselves to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes.

5 For Moses writes about the righteousness which is of law: “The man who does these things shall live by them.” 6 But the righteousness of faith speaks in this way: “Do not say in your heart, ‘Who will go up into heaven?’ (that is, to bring Christ down), 7 or ‘Who will go down into the abyss?’ (that is, to bring Christ up from the dead).” 8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, 9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, leading to righteousness, and with the mouth he confesses, leading to salvation. 11 For the Scripture says, “Whoever believes upon Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord is Lord of all, abounding in riches for all who call on Him, 13 for “Whoever calls on the name of the Lord will be saved.” Romans 10: 1-13 LSB

Romans 10: 1-13 Their Salvation

V. 1 Brothers, my heart's desire and my prayer to God for them is for their salvation - Paul writes rejecting disbelief but not the people. He is not just sorrowful, but he goes to the only One Who has the power to convince the heart of anyone. Prayer is Paul's response, and should be ours for the lost of any people. MacArthur points out that though Paul was called as the apostle to the Gentiles that did not diminish his continual entreaties to God for Israel to be saved. 

…14And now he is here with authority from the chief priests to arrest all who call on Your name.” 15“Go!” said the Lord. This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel. 16I will show him how much he must suffer for My name.”… Acts 9: 14-16

1First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— 2for kings and all those in authority— so that we may lead tranquil and quiet lives in all godliness and dignity. 3This is good and pleasing in the sight of God our Savior,… 1 Timothy 2: 1-3

…21“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we do know, for salvation is from the Jews. 23But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.… John 4: 21-23

V. 2 Zeal for God but not according to knowledge - This sounds like Paul's own testimony as Saul. He was religious, fervent, eager to keep the law of the Pharisees, and went after what he saw as the opponents to God with zeal. People can sound confident, sincere, and be outwardly intense, even animated in the proclamation of what they believe. Paul went so far as to kill Christians because he thought they were infidels. He lacked the "knowledge" (understanding) of Who Christ really was, and so he treated His followers as apostates. 

…5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee; 6as to zeal, persecuting the church; as to righteousness in the law, faultless. 7But whatever was gain to me I count as loss for the sake of Christ.… Philippians 3: 5-7

12I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service. 13 I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy. 14And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.… 1 Timothy 1: 12-14

V. 3 For not knowing about the righteousness of God - That is the righteousness that comes through Christ, as it is unattainable by human effort.  They tried to establish a righteousness of their own which was only acceptable within their social bubble, and they lowered the bar so low that it no longer reflected God's law or pointed to His righteousness which can only be grasped by faith. 

…2“The scribes and Pharisees sit in Moses’ seat. 3So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach. 4They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.…
…5All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels. 6 They love the places of honor at banquets, the chief seats in the synagogues, 7the greetings in the marketplaces, and the title of ‘Rabbi’ by which they are addressed.… Matthew 23: 2-7

V. 4 For Christ is the end of the law righteousness - This is the stark contrast. Their works pointed to themselves and their system. God's law, and the sacrificial system, pointed away from them to Christ. Christ would have to come and live the life that was pleasing to the Father in order to fulfill all righteousness. Their hope would have to shift from their own tainted works to belief in His perfect work. 

Paul means that belief in Christ as Lord and Savior ends the sinner's futile quest for righteousness through his imperfect attempts to save himself by efforts to obey the law. J Mac from Study Bible Note

i. “Christ did not come to make the law milder, or to render it possible for our cracked and battered obedience to be accepted as a sort of compromise. The law is not compelled to lower its terms, as though it had originally asked too much; it is holy and just and good, and ought not to be altered in one jot or tittle, nor can it be. Our Lord gives the law all it requires, not a part, for that would be an admission that it might justly have been content with less at first.” (Spurgeon) - E Word

V. 5 The man who does these things shall live by them - This is a reference going back to the OT, so if you are going to practice these things, seeking righteousness through the law, then you have to be perfect in it.

…4You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God. 5Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD. 6None of you are to approach any close relative to have sexual relations. I am the LORD.… Leviticus 18: 4-6

9So those who have faith are blessed along with Abraham, the man of faith. 10 All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”… Galatians 3: 9-11

Vs. 6-8 The word is near you - It is not earned by some quest or perfectly keeping the law, the former is useless and the latter is impossible. Believing either is to make light of Christ's perfect work and sacrifice. It wasn't far from them at all, or to anyone reading this now, Paul is proclaiming that word, the gospel, so believe. 

…12It is not in heaven, that you should need to ask, ‘Who will ascend into heaven to get it for us and proclaim it, that we may obey it?’ 13And it is not beyond the sea, that you should need to ask, ‘Who will cross the sea to get it for us and proclaim it, that we may obey it?’ 14But the word is very near you; it is in your mouth and in your heart, so that you may obey it.… Deuteronomy 30: 12-14

VS. 9-10 That if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved - See, it was right in front of them. Jesus is Lord, which means you are not. Belief in His resurrection isn't just the acknowledgment of a super natural event, but a fulfillment of prophecy and to show that Christ's payment satisfied God's justice. It is the believer's great hope. 

ii. Wuest, quoting Robertson on Jesus Christ is Lord: “No Jew would do this who had not really trusted Christ, for Kurios in the LXX is used of God. No Gentile would do it who had not ceased worshipping the emperor as Kurios. The word Kurios was and is the touchstone of faith.” - E Word

d. Believe in your heart: Mere intellectual agreement with the facts of the cross and the resurrection is not enough. You must believe in your heart; and even that belief is not enough without accompanying action: confess with your mouth.

i. “We believe everything which the Lord Jesus has taught us, but we must go a step further and trust him. It is not even enough to believe in him as being the Son of God, and the anointed of the Lord. But we must believe on him… The faith that saves is not the believing of certain truths – not even believing that Jesus is a Savior – but it is to rest on him, to depend on him, to lie with all your weight on Christ as the foundation of your hope. Believe that he can save you; believe that he will save you; in everything leave the whole matter of your salvation with him in unquestioning confidence. Depend on him without fear as to your present and eternal salvation. This is the faith which saves the soul.” (Spurgeon) - E Word

V. 11 Will not be put to shame - It was always by grace through faith. This is a quote from Isaiah.

…15For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” 16So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken. 17I will make justice the measuring line and righteousness the level. Hail will sweep away your refuge of lies, and water will flood your hiding place.… Isaiah 28: 15-17

Vs. 12-13 Whoever calls upon the name of the Lord will be saved - This call recognizes Jesus as Lord, as God has revealed Himself to us in Scripture. It is not just a call into the dark to any god, it is a call to the only true God. We also saw earlier that it is a call to the One Who raised Jesus from the dead. Whoever is a blessed thing, meaning it is not limited to a culture or nationality. We are all one fallen race in Adam and all those who believe can be made alive in Christ. 

…44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit. 46The spiritual, however, was not first, but the natural, and then the spiritual.…
…47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.… 1 Corinthians 15: 44-49