6 “I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. 7 Now they have come to know that everything You have given Me is from You; 8 for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. 9 I ask on their behalf; I do not ask on behalf of the world but of those whom You have given Me; for they are Yours; 10 and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them. 11 And I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled. 13 But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. 14 I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 15 I do not ask You to take them out of the world, but to keep them from the evil one. 16 They are not of the world, even as I am not of the world. 17 Sanctify them by the truth; Your word is truth. 18 As You sent Me into the world, I also sent them into the world. 19 For their sake I sanctify Myself, that they themselves also may be sanctified in truth.
20 “I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. 22 The glory which You have given Me I have given to them, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 24 Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.
25 “O righteous Father, although the world has not known You, yet I
have known You; and these have known that You sent Me; 26 and I have made Your
name known to them, and will make it known, so that the love with which You
loved Me may be in them, and I in them.” John 17: 6-26 LSB
John 17: 6-26
V. 6 You gave Me out of the world - Just like God came and made Himself known to a man named Abram, a man in the land of the Chaldeans, which became Babylon, and took him from there to a place he had not known. He changed his name to Abraham, from a pagan culture to becoming the father of many nations. He told him that in Isaac his seed would be called, and he did things for Abraham that increased the man's faith. Abram didn't go looking for God, he only knew of gods, idols made with the hands, the gods of his fathers. He probably had the flood story and that of Babel, possibly knew that some of the prior patriarchs believed in a Creator God, the God of Noah, but then everyone in the world became quickly lost once again. God has to make Himself known to us because we will only get more lost on our own, the Father has to call these to the Son, and by the power of the Holy Spirit open their eyes.
27 This is the account of Terah’s family line.
Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.
31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
32 Terah lived 205 years, and he died in Harran. Genesis 11: 27-32
V.8 Truly understood that I came forth from You - Many heard Jesus preach, but few came to saving faith. Who are the ones that truly believed, truly understood? They are the ones that v. 9 speaks of, "those whom You have given Me; for they are Yours."
V. 9 I do not ask on behalf of the world - Don't lose the context hear, Jesus is praying to the Father, this is His priestly work, His intercession, and a good model for us. It is salvatory, and yet not broad as some have come to believe, that Christ came to make salvation merely possible. He speaks efficaciously, asking the Father for those that belong to Him, those that He has called, set apart. There is nothing indicative of potential, but a prayer inside the will of the Father, applying the actual atonement of the Son's obedience, specifically to His elect. Paul and other apostles will continue to explain these doctrines throughout the NT.
V. 10 And all things that are Mine are Yours - Jesus was glorified by those who believed and professed that He was the Son of God, this glorifying the Father as well by those He had given to the Son.
V. 11 Holy Father, keep them in Your name - He continues to intercede for His people, knowing that He will soon be no longer present with them physically, but He ask for the Father to hold them to the day, through the struggles of living here, of being sojourners, of telling the truth to a lying world. He ask that they be made one with Them, that sinful man be reconciled, basically given life as partakers in the eternal. This is a prayer for the regeneration of those called by the Father and given to the Son.
V. 12 And not one of them perished but the son of perdition - Christ protected them along the way, the one's that God the Father had given Him did not fall away, but there was one destined for destruction.
V. 14 The world has hated them - Men are born at enmity with God. We like to pretend at autonomy, that we don't have to answer to a Creator, that He should have to answer to us, and it is all foolishness on our part, thinking that we are not speaking above what we know. When God gives them His word, He tells them to guard it, to study it, and to correct each other by it. Today men want to take the practical applications, only what they agree with, and loosely at that. When you say, "God says here in Scripture", and you challenge the sin they want to hold onto, then they accuse you of making an argument from authority, that you are placing God's word above human understanding, feeling, and want, and this assaults their self love. They say, "worship yourself and the world will follow, have your best life now, manifest things with your thoughts, envision yourself as the little god you think you are", and then we say, "Jesus says, deny yourself, take up your cross and follow Him." We tell them that the praise of men is inferior, and that they should fear God above all. They hated Christ when He said it, so they will hate His true disciples when they refuse to alter His word.
V. 15 I do not ask You to take them out of the world, but to keep them from the evil one - We are on a mission; we are not here without purpose, we are the light. It's easy to become obsessed with the wrong and injustices here, to want to hide in the mountains, remove oneself from the world to what ever degree you can here, but that's not the Great Commission.
V. 17 Sanctify them by the truth, Your word is truth - Naturally they won't want to hear this, but faith itself comes by hearing and hearing by the word of God, not someone saying, "God told me", but what He actually says in His word. God always operates through His word, that is where we grow in knowledge and sanctification, that is why the Word of God is always under attack, why in China the government wants to print their own version of the Bible, because it comes from a higher power than themselves, and One they would like to deny.
V. 18-20 As You sent Me into the world - Silence is the worst thing we can do as Christians, being shut down for fear of the mob, the culturally so called "enlightened ones". They may call you a bigot, but remember, He already told you to be prepared for that. Do your job anyway.
V. 24 Be with Me where I am - Gathered to Him in eternity.
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