#314 In Passing

Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,

3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah; but died in his own sin, and had no sons.

4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

5 And Moses brought their cause before the Lord.

6 And the Lord spake unto Moses, saying,

7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.

8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

9 And if he have no daughter, then ye shall give his inheritance unto his brethren.

10 And if he have no brethren, then ye shall give his inheritance unto his father's brethren.

11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the Lord commanded Moses.

12 And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.

13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

15 And Moses spake unto the Lord, saying,

16 Let the Lord, the God of the spirits of all flesh, set a man over the congregation,

17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.

18 And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;

19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.

20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the Lord: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

22 And Moses did as the Lord commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:

23 And he laid his hands upon him, and gave him a charge, as the Lord commanded by the hand of Moses.Numbers 27 KJV

Under the current ruling the sisters were omitted, and so with this being a new situation, Moses does not put them off by the letter, but instead entreats the Lord. He is a good a leader, in that he listens, he cares, he respects the higher authority of God and seeks the wisdom of God. It is easy to brush people off or give quick and empty cliches as the answers to something that you feel is not your problem, but is so deeply personal to them. It is in this same passage God recounts a time when Moses was rash, and God has not changed His mind about the punishment. Moses will see the end of his curiosity from afar off, but he will not enter. It is a reminder that there is no man that is more than an image, a created being, unable to change the truth of what God says. No one has the pull necessary to make the gospel according to them self. I cannot find a priest, pope, pastor or any self declared prophet, teacher, sage who can give me my assurance. By all earthly account, Moses was the greatest of the prophets, for who else spoke so much to God directly, but it is Christ who can be lifted up, only Christ who was without blemish, and only Christ who can speak on my behalf. Moses does not contest the Lord's decree and He goes to God yet again for the choice of the one who will take over after him. How humble that it is Joshua, and not one of Moses' own family. This is not in the custom of monarchy or many civil governments, where men would promote their own at the cost of the greater. It is so much better to lose things here, where they would melt away in the forgetfulness of eternity, and what sort of trade do we really imagine that to be?

Never speak harshly to an older man,[a] but appeal to him respectfully as you would to your own father. Talk to younger men as you would to your own brothers. 2 Treat older women as you would your mother, and treat younger women with all purity as you would your own sisters.

3 Take care of[b] any widow who has no one else to care for her. 4 But if she has children or grandchildren, their first responsibility is to show godliness at home and repay their parents by taking care of them. This is something that pleases God.

5 Now a true widow, a woman who is truly alone in this world, has placed her hope in God. She prays night and day, asking God for his help. 6 But the widow who lives only for pleasure is spiritually dead even while she lives. 7 Give these instructions to the church so that no one will be open to criticism.

8 But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers.

9 A widow who is put on the list for support must be a woman who is at least sixty years old and was faithful to her husband.[c] 10 She must be well respected by everyone because of the good she has done. Has she brought up her children well? Has she been kind to strangers and served other believers humbly?[d] Has she helped those who are in trouble? Has she always been ready to do good?

11 The younger widows should not be on the list, because their physical desires will overpower their devotion to Christ and they will want to remarry. 12 Then they would be guilty of breaking their previous pledge.13 And if they are on the list, they will learn to be lazy and will spend their time gossiping from house to house, meddling in other people’s business and talking about things they shouldn’t. 14 So I advise these younger widows to marry again, have children, and take care of their own homes. Then the enemy will not be able to say anything against them. 15 For I am afraid that some of them have already gone astray and now follow Satan.

16 If a woman who is a believer has relatives who are widows, she must take care of them and not put the responsibility on the church. Then the church can care for the widows who are truly alone.

17 Elders who do their work well should be respected and paid well,[e]especially those who work hard at both preaching and teaching. 18 For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!”[f]

19 Do not listen to an accusation against an elder unless it is confirmed by two or three witnesses. 20 Those who sin should be reprimanded in front of the whole church; this will serve as a strong warning to others.

21 I solemnly command you in the presence of God and Christ Jesus and the highest angels to obey these instructions without taking sides or showing favoritism to anyone.

22 Never be in a hurry about appointing a church leader.[g] Do not share in the sins of others. Keep yourself pure.

23 Don’t drink only water. You ought to drink a little wine for the sake of your stomach because you are sick so often.

24 Remember, the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later. 25 In the same way, the good deeds of some people are obvious. And the good deeds done in secret will someday come to light. 1 Timothy 5

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#313 Sense and Sensus

After the plague the Lord said to Moses and Eleazar son of Aaron, the priest, 2 “Take a census of the whole Israelite community by families—all those twenty years old or more who are able to serve in the armyof Israel.” 3 So on the plains of Moab by the Jordan across from Jericho,Moses and Eleazar the priest spoke with them and said, 4 “Take a census of the men twenty years old or more, as the Lord commanded Moses.”

These were the Israelites who came out of Egypt:

5 The descendants of Reuben, the firstborn son of Israel, were:

through Hanok, the Hanokite clan;

through Pallu, the Palluite clan;

6 through Hezron, the Hezronite clan;

through Karmi, the Karmite clan.

7 These were the clans of Reuben; those numbered were 43,730.

8 The son of Pallu was Eliab, 9 and the sons of Eliab were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community officials who rebelled against Moses and Aaron and were among Korah’s followers when they rebelled against the Lord. 10 The earth opened its mouth and swallowed them along with Korah, whose followers died when the fire devoured the 250 men. And they served as a warning sign. 11 The line of Korah, however, did not die out.

12 The descendants of Simeon by their clans were:

through Nemuel, the Nemuelite clan;

through Jamin, the Jaminite clan;

through Jakin, the Jakinite clan;

13 through Zerah, the Zerahite clan;

through Shaul, the Shaulite clan.

14 These were the clans of Simeon; those numbered were 22,200.

15 The descendants of Gad by their clans were:

through Zephon, the Zephonite clan;

through Haggi, the Haggite clan;

through Shuni, the Shunite clan;

16 through Ozni, the Oznite clan;

through Eri, the Erite clan;

17 through Arodi,[a] the Arodite clan;

through Areli, the Arelite clan.

18 These were the clans of Gad; those numbered were 40,500.

19 Er and Onan were sons of Judah, but they died in Canaan.

20 The descendants of Judah by their clans were:

through Shelah, the Shelanite clan;

through Perez, the Perezite clan;

through Zerah, the Zerahite clan.

21 The descendants of Perez were:

through Hezron, the Hezronite clan;

through Hamul, the Hamulite clan.

22 These were the clans of Judah; those numbered were 76,500.

23 The descendants of Issachar by their clans were:

through Tola, the Tolaite clan;

through Puah, the Puite[b] clan;

24 through Jashub, the Jashubite clan;

through Shimron, the Shimronite clan.

25 These were the clans of Issachar; those numbered were 64,300.

26 The descendants of Zebulun by their clans were:

through Sered, the Seredite clan;

through Elon, the Elonite clan;

through Jahleel, the Jahleelite clan.

27 These were the clans of Zebulun; those numbered were 60,500.

28 The descendants of Joseph by their clans through Manasseh and Ephraim were:

29 The descendants of Manasseh:

through Makir, the Makirite clan (Makir was the father of Gilead);

through Gilead, the Gileadite clan.

30 These were the descendants of Gilead:

through Iezer, the Iezerite clan;

through Helek, the Helekite clan;

31 through Asriel, the Asrielite clan;

through Shechem, the Shechemite clan;

32 through Shemida, the Shemidaite clan;

through Hepher, the Hepherite clan.

33 (Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)

34 These were the clans of Manasseh; those numbered were 52,700.

35 These were the descendants of Ephraim by their clans:

through Shuthelah, the Shuthelahite clan;

through Beker, the Bekerite clan;

through Tahan, the Tahanite clan.

36 These were the descendants of Shuthelah:

through Eran, the Eranite clan.

37 These were the clans of Ephraim; those numbered were 32,500.

These were the descendants of Joseph by their clans.

38 The descendants of Benjamin by their clans were:

through Bela, the Belaite clan;

through Ashbel, the Ashbelite clan;

through Ahiram, the Ahiramite clan;

39 through Shupham,[c] the Shuphamite clan;

through Hupham, the Huphamite clan.

40 The descendants of Bela through Ard and Naaman were:

through Ard,[d] the Ardite clan;

through Naaman, the Naamite clan.

41 These were the clans of Benjamin; those numbered were 45,600.

42 These were the descendants of Dan by their clans:

through Shuham, the Shuhamite clan.

These were the clans of Dan: 43 All of them were Shuhamite clans; and those numbered were 64,400.

44 The descendants of Asher by their clans were:

through Imnah, the Imnite clan;

through Ishvi, the Ishvite clan;

through Beriah, the Beriite clan;

45 and through the descendants of Beriah:

through Heber, the Heberite clan;

through Malkiel, the Malkielite clan.

46 (Asher had a daughter named Serah.)

47 These were the clans of Asher; those numbered were 53,400.

48 The descendants of Naphtali by their clans were:

through Jahzeel, the Jahzeelite clan;

through Guni, the Gunite clan;

49 through Jezer, the Jezerite clan;

through Shillem, the Shillemite clan.

50 These were the clans of Naphtali; those numbered were 45,400.

51 The total number of the men of Israel was 601,730.

52 The Lord said to Moses, 53 “The land is to be allotted to them as an inheritance based on the number of names. 54 To a larger group give a larger inheritance, and to a smaller group a smaller one; each is to receive its inheritance according to the number of those listed. 55 Be sure that the land is distributed by lot. What each group inherits will be according to the names for its ancestral tribe. 56 Each inheritance is to be distributed by lot among the larger and smaller groups.”

57 These were the Levites who were counted by their clans:

through Gershon, the Gershonite clan;

through Kohath, the Kohathite clan;

through Merari, the Merarite clan.

58 These also were Levite clans:

the Libnite clan,

the Hebronite clan,

the Mahlite clan,

the Mushite clan,

the Korahite clan.

(Kohath was the forefather of Amram; 59 the name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites[e] in Egypt. To Amram she bore Aaron, Moses and their sister Miriam.60 Aaron was the father of Nadab and Abihu, Eleazar and Ithamar.61 But Nadab and Abihu died when they made an offering before the Lord with unauthorized fire.)

62 All the male Levites a month old or more numbered 23,000. They were not counted along with the other Israelites because they received no inheritance among them.

63 These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. 64 Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai.65 For the Lord had told those Israelites they would surely die in the wilderness, and not one of them was left except Caleb son of Jephunneh and Joshua son of Nun. Numbers 26

They number the people for war, but the discussion moves to the dividing of the inheritance. Though we don't see so far off, for God, the war is already done. The property is divided by the size of the families. It is not with confidence in these people, who though blessed, are also dealt reminders of God's holiness and sovereignty. Nadab and Abihu no longer reside with this congregation nor those in the rebellion with Korah. The people who whined in the wilderness have died out in their generation, and only Joshua and Caleb remain. It is always better to fear God then believe and decide on the feelings and emotions of the day. Many times our feelings are unfounded and not worth defending. Praise God for the manna, the breath of life, the chance to know the Way, the Truth and the Life. Remember, we have been given direction, taught how to carry ourselves through this world, and their is nothing new under the sun. Though it may seem like toil and uncertain to our dim view, I would rather trust God, for the battle belongs to Him, the outcome is assured.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

How terribly dark it must have seemed to Christ's disciples when he took up the cross. Even being close to him it was not understood, but from Genesis, you can see that it was God's plan all along.

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#312 It's My Life

And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

3 And Israel joined himself unto Baalpeor: and the anger of the Lord was kindled against Israel.

4 And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.

5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.

6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;

8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

9 And those that died in the plague were twenty and four thousand.

10 And the Lord spake unto Moses, saying,

11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

12 Wherefore say, Behold, I give unto him my covenant of peace:

13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.

15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.

16 And the Lord spake unto Moses, saying,

17 Vex the Midianites, and smite them:

18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake. Numbers 25

Balaam did not have sway with God with the practice of magic and enchantments, and he could not help the king by the way of the sword. Moab would not advance against Israel with military force, for it was clear to them that they would meet certain doom. As a young boy, I detested drugs, and I would stay clear of them. When I was teenager, I craved acceptance, excitement and the attention of the opposite sex. In a fallen world, our priorities, logic and passions are not exempt from the overall state. Balaam would advise the breaking down from within, culture, seduction, the appeal to out sinful natures. The devil does not come in integrity, and I made my own bad choices, but they started with what seemed like such a little thing. My mom told me not to smoke, but my friends smoked. She told me not to steal, but I stole cigarettes, back in the day when I was too young to buy them, but they kept them out on the counter or in the aisle. I made fun of junkies and then I became one. It was a slow seduction, and I needed no one after a time to seduce me, I had become my own worst enemy. Zimri was emboldened in his sin, and maybe be a prince of ranking, he thought he could carry himself in such a way. He was flipping off God though, for no matter what we may think of those who warn us of our sin, and no matter how much we feel like we should be left to it or entitled, God is Holy and Just. Let me just be hidden from him, I use to say, or just forget about me, I would plead, but by what right? Was it my body? Did He need my permission on any matter? I have walked like Zimri, and I shutter now at the thought of it, but what an arrogant fool I have been at times. This belongs to you God, but not that, or you can judge here, but not these other areas. Zimri identified with his sin, worshiped other gods, and one being the creature he was with. You could say, "but he loved her," yet knowing what he knew of God, that would not be true. He knew of God's law, his judgment on sin, and he lived among the keepers of the law in a Theocracy. It is not Moses' law that he disregards, for Moses would not have known such things except they came from God. If we truly loved people, were the caretakers of this world, the philanthropist we think ourselves to be, then we would first by our own actions bring light, and then by the words already spoken by God, we would confront sin. We all deserve justice, but it is grace that reveals this to us, that makes us want to be free. How could you love someone and not want them to be right with god. It is something else. 

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 1 Cor. 13: 4-7

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. Matthew 5:19

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