And the Lord spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the Lord, which ye shall proclaim to be holy convocations, even these are my feasts. 3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.
4 These are the feasts of the Lord, even holy convocations, which ye shall proclaim in their seasons. 5 In the fourteenth day of the first month at even is the Lord’s passover. 6 And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread. 7 In the first day ye shall have an holy convocation: ye shall do no servile work therein. 8 But ye shall offer an offering made by fire unto the Lord seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
9 And the Lord spake unto Moses, saying, 10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: 11 and he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it. 12 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the Lord. 13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin. 14 And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: 16 even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. 17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven;they are the firstfruits unto the Lord. 18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the Lord. 19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. 20 And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord, with the two lambs: they shall be holy to the Lord for the priest. 21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God. Leviticus 23: 1-22 KJV
Are you still confused about what belongs to God? Even the feasts, in which they celebrated or rested from their work, were holy convocations. When they gathered together, it was a holy assembly, the Passover and the Feast of Unleavened bread. God's revelation was in parts and how marvelous and wonderful the picture of Messiah was even then, but why they must have asked, why must it be this way for God's people? We think ourselves holy and fit just by acquaintance with the story of Jesus, or a bumper sticker on our car, the same knowledge the demons have and yet tremble. We do not tremble, at the God who is infinitely and eternally Holy and therefore by that same measure and for that same time opposed to our sin. Remember, you don't make up the feasts, you are playing in His sand box with His materials, observing and living with what He has made. You are not God. We declare ourselves good and our reasoning good, and our laws good, but even when we gain the knowledge, that yes, this finite existence did not create itself, we would declare ourselves righteous. So often we are merely religious, simply arrogant and still asking, why does it have to be this way, why didn't he just do this or perform some other sort of magic that made us all good? You're still confused. You still wonder when will I ever use this algebra in the real world? We still think we are saying something deep. Only eight people survived a flood that destroyed the whole world. Only Lot and his two daughters survived Sodom and Gomorrah. Only those who believe in Jesus Christ find peace with God. It is His world, His story, His feast, His holiness, His love and His word that shall remain. In verse 22 you will even see early his definition of religion. "Neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God."
Heaven and earth will pass away, but My words will never pass away. Matthew 24:35
19My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger, 20for man’s anger does not bring about the righteousness that God desires. 21Therefore, get rid of all moral filth and every expression of evil, and humbly receive the word planted in you, which can save your souls.
22Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. 23For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, 24and after observing himself goes away and immediately forgets what he looks like. 25But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
26If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. 27Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world. James 1:19-27
