If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2 Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3 Do you not know that we will judge angels? How much more the things of this life! 4 Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5 I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6 But instead, one brother takes another to court—and this in front of unbelievers!
7 The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8 Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. 1 Corinthians 6: 1-11 LSB
1 Corinthians 6: 1-11
V. 1 Do you dare to take it before the ungodly - This is yet another way that the church had brought the Corinthian culture in. It reminds you of our own very litigious Western culture, and when you grow up with the Dan Newlin and Morgan and Morgan signs promising million dollar settlements, well, as one woman woman said, "it's like the white trash lottery but with better odds." The commercials often show people in nice new houses with brand new vehicles, and I think if you were to work out such a dispute amongst the truly Biblical then they would settle for much less. There would be the sense of sorrow and urgency on the part of the wrong doer to make it right, if he truly believed the words of the God he says he believes in, the God Who forgave him a debt beyond his ability to pay. In the same manner, the one wronged would not seek a windfall, but a cow for a cow, whatever the damaged bumper cost to replace, and he would not seek the counsel of the unsaved, those not following God's word. They would coach you about pricing things like emotional anguish and what could have been if the accident wouldn't have occurred. You will have to pay lawyers' fees, anguish and suffering fees, and I have seen Christians turn to this system as well, and Paul is like, "how dare you, what are you even thinking."
15If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over. 16But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ 17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.… Matthew 18: 15-17
Does any one of you, when he has a case (pragma) against his neighbor - Young's Literal = "Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?" The is a rhetorical question. Paul is of course not speaking of criminal cases like robbery, murder, etc.
Schreiner has an insightful comment noting that "The first word in the Greek is the word dare, (see Young's Literal above) showing that appealing to the ‘unrighteous’ (adikos) to resolve a legal dispute (pragma) with another believer is outrageous. The case should be brought before the ‘saints’ (hagios). The use of the word ‘unrighteous’ is intentional since believers are acting unrighteously (adikeite, v. 8), acting like the ‘unrighteous’ (adikoi, ESV, v. 9) who will not enter the kingdom. On the other hand, the believers are God’s ‘saints’ (CSB; 1:2; 6:11), yet they are not acting like God’s holy people but like the people of the world. (TNTC-1 Cor) - PA
Vs. 2-3 We will judge angels - This is small stuff, and they should be able to handle these cases that do not require the law. Rome had the sword, which was for higher cases, such things as murder. I had to read this and other passages not long ago to calm down after someone who called themselves a Christian did a really bad job on the floors at my house. I remember voicing my issue to some people at work, who are unbelievers, and they of course said, "take him to court." The embarrassing thing was that the man called himself a Christian and went around wearing Jesus hats, and clothes that say, "not ashamed", but I told him he had plenty to be ashamed of and shouldn't wear the hat." I read through some of this and I wondered what sort of church he could possibly be a member in good standing at, and I even thought later about what it would be like going to his pastor, but it made my blood boil to think of the type of responses I may receive, after all, this man called me and asked if I could go and give him a review on line since he was a man of his word and finished a job that wasn't as easy as he thought it was going to be. Talk about out of touch; the job was more difficult because he tried to cut corners, yet he saw himself as a man of integrity and I saw myself as out a lot of money for a job that I could have done better myself, which isn't a stretch but also not saying much at the same time. It took me a while, but I realized I was in the better position before God, as I had done this man no wrong. I laid it before God.
…21As I watched, this horn was waging war against the saints and prevailing against them, 22until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom. 23This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.… Daniel 7: 21-23
…14Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones 15to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.” 16These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.… Jude 14-16
Vs. 4-6 There is nobody among you wise enough to judge a dispute - This is a shameful thing if true. They all go about in the prior chapters pretending at being spiritually mature, but we see that many are really just contentious. To be truly wise one would have to have self control, be able to hear both sides and apply Scripture, but I don't think they regard the humble as anything, and the Scriptures rightly applied would probably point to forgiveness, not what the greedy want. This church is like the modern prosperity gospel churches, so how would they ever locate the wise amongst all the noise?
…4Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything. 5Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. 6But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.… James 1: 4-6
13Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom. 14But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth. 15Such wisdom does not come from above, but is earthly, unspiritual, demonic.…
…16For where jealousy and selfish ambition exist, there will be disorder and every evil practice. 17But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. 18Peacemakers who sow in peace reap the fruit of righteousness.… James 3: 13-18
Vs. 7-8 Why not rather be wronged - Excuse me! That's about the most un-American sounding thing to say. It's true though, it is better to be wronged then to do wrong. It is okay to want justice, but it is not okay to want more than that, and for a Christian it is wrong to be unforgiving considering what God has forgiven you. This is a matter of faith though; it is impossible without truly trusting God. Instead they were actually wronging each other just like the world would, getting one over on someone else like car salesmen. We should be seeking the benefit of the other, giving the best deal and work we can muster, not just to believers but this is also our testimony to the unbelieving world.
Why not rather be wronged (adikeo)? Why not rather be defrauded? Amplified - "Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?" NLT - Why not just accept the injustice and leave it at that? Why not let yourselves be cheated? Be wronged and be defrauded are both in the present tense, continually be wronged and defrauded! Woe! You had better be Spirit filled to obey this instruction!
Robertson on be wronged...be defrauded - Better undergo wrong yourself than suffer defeat in the matter of love and forgiveness of a brother. (be defrauded =) Permissive middle again like [adikeisthe - be wronged]. Allow yourselves to be robbed (old verb to deprive, to rob) rather than have a lawsuit! - PA
Vs. 9-11 Or do you not know that wrong doers will not inherit the kingdom of God - Paul now provides some serious context and comparison for them. It is like the parable of the unforgiving servant. If you won't forgive after you have been forgiven, if you are doing this for the sake of your greed, then you are not acting any different than the unrepentant, immoral of this world. This behavior is not a fruit of the Spirit.
How does this section mesh with the overall context? Stedman: What ties this section with that which has gone before is found in the word in Verse 8, "But you yourselves wrong (adikeo)," and the word adikos in Verse 9, "Do you not know that the unrighteous (adikos) will not inherit the kingdom of God?" Those are the same basic root words. What Paul is really saying is, "Look, when you are so aggressive in defense of your own rights that you take another brother to law before a secular court, you are wronging that brother. Even though you may be right in your cause, you are wronging your brother, and that wronging, that unjust action, gives rise to the question, 'Have you yourself ever been justified before God?'" That is what Paul is saying. To treat another unjustly makes one ask if you have ever been justified, and he says the unjustified, the unrighteous, the unregenerate cannot inherit the kingdom of God if they are committed to these things that he lists as a lifestyle. Now he surely does not mean that those who have been involved in these things cannot be saved, for he goes on to say, "such were some of you"; they have come out of it. But what he is saying, very clearly, is that these things cannot be continued as a lifestyle for Christians. Conversion makes a visible difference, and if it does not, there is room to question whether there has ever been a conversion. (The Wrong Way To Right Wrongs) - PA
17For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.” 18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. 19For what may be known about God is plain to them, because God has made it plain to them.… Romans 1: 17-19