23 And on
that day you will not question Me about anything. Truly, truly, I say to
you, if you ask the Father for anything in My name, He will give it to
you. 24 Until now you have asked for nothing in My name; ask and you will
receive, so that your joy may be made complete.
25 “These
things I have spoken to you in figures of speech; an hour is coming
when I will no longer speak to you in figures of speech, but will tell you
openly of the Father. 26 On that day you
will ask in My name, and I do not say to you that I will request of the Father
on your behalf; 27 for the
Father Himself loves you, because you have loved Me and have believed
that I came forth from the Father. 28 I came forth from the Father and have come into the world; I am
leaving the world again and going to the Father.”
29 His
disciples *said, “Behold, now You are speaking openly and are not using a figure of
speech. 30 Now we know that You
know all things, and have no need for anyone to question You; by this
we believe that You came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, an hour is coming, and has already come,
for you to be scattered, each to his own home, and to
leave Me alone; and yet I am not alone, because the Father is
with Me. 33 These things I have
spoken to you, so that in Me you may have peace. In the world you
have tribulation, but take courage; I have overcome the world.” John 16: 23-33 LSB
John 16: 23-33
V. 23 And on that day - He has told them that He is leaving life, that He is going to be cut off from the living,
made a sacrifice for sins. This has caused them sorrow, and He has told them that the world will rejoice, but their sorrow, that of the disciples, will be short lived, because He is going to rise from the dead. They will be so astonished at the resurrection, so overcome by what is the complete reversal of the natural as they know it, that they are basically left speechless.
V. 24 Until now you have asked for nothing in My name - All that is about to change. Christ is still our mediator, standing at the right hand of the Father, but picture this through the eyes of Judaism. The temple isn't just a beautiful building, that was never it's intent, it is a picture of Christ, the work of redemption. You have a room called the Holy of Holies, and in that room only the high priest could enter. It was behind a veil, and there stood the Ark of the Covenant, the representation of God being present with His people, to tabernacle amongst them. This is the footstool of God's presence, and none of the people on the outside of the tent, when it was in the wilderness, nor the temple, after it became a building in Jerusalem, could enter. This communicated the Holiness of God, the inability of man to approach, and so only the high priest entered once a year, and only in the prescribed fashion, as he was the picture of Christ, Who was yet to come.
V. 25 But will tell you openly of the Father - The veil will be lifted, access will be granted through Christ, the great High Priest. It's easy to understate, but impossible to overstate the magnitude of what He is talking about. It is a gulf that time and space cannot contain, the human mind cannot process, so they have the temple, but it's so much bigger than that. Priests died who did not approach in they way prescribed, no one survived on their own merit. Christ was always the Key. In other words, the void, the separation, the veil, cannot be overcome by human means. It is an impossible distance, invisible to the blind eyes of men, and the otherliness of God, who can remark on such things?
V. 27 For the Father Himself loves you - They have communion with the Father now in Christ's name. You have been given a new name. I was a slave to sin, to a fallen world, and God purchased me out of it with the blood of His Son. Now I have been brought into this family, and the Holy Spirit takes up residence in me as proof of my of my adoption. I have a new name, a new life, access to the Father, not through any human priest, not by my works, not only once a year, but everyday, always and forever. As soon as I believed in Jesus Christ as Lord, and that God had raised Him from the dead, I had this unprecedented access, this acceptance. We are no longer outside the camp, no longer staring at a cloud from afar. We now cry Abba, Father. That is a most precious sort of audience.
V. 28 I came forth from the Father - Jesus origins were otherly.
V. 30 Now we know that You know all things - They believe Him when He speaks, but it hasn't been tested yet.
i. “They declared that their belief in the Divinity of His mission was confirmed. They were perfectly sincere. They felt that they had at last passed beyond the region where it would be possible to doubt. How much better He knew them than they knew themselves!” (Morgan)
V. 31 Do you now believe - Oh really, are you sure about that? People saying things with a confident sort of tone is no guarantee to the actual outcome, the reality that awaits them.
V. 32 For you to be scattered...and yet I am not alone - Their departure, though painful, was not unexpected. Christ has a much more dependable relationship with the Father, and because of their unique closeness in eternity, He is never really alone. Even at that point on the cross, when He cries, "My God, My God, why hast Thou forsaken Me?" Even looking at the back of the Father, that taste of darkness, of separation, is seen through, and looked beyond, for that glory that awaits Him. It is absolved in the knowledge of being guiltless and hope is held high by the eternal trust.
V. 33 In the world you will have tribulation - Hard for us to accept, that is not the prosperity gospel, and no one ask for tribulation who has any sense at all, but it is the reality, and we are to trust in Christ all the more.
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