#1043 Isaiah 65 Here I Am, Here I Am

 

I was ready to be sought by those who did not ask for me;

I was ready to be found by those who did not seek me.

I said, “Here I am, here I am,”

to a nation that was not called by my name.

2 I spread out my hands all the day

to a rebellious people,

who walk in a way that is not good,

following their own devices;

3 a people who provoke me

to my face continually,

sacrificing in gardens

and making offerings on bricks;

4 who sit in tombs,

and spend the night in secret places;

who eat pig's flesh,

and broth of tainted meat is in their vessels;

5 who say, “Keep to yourself,

do not come near me, for I am too holy for you.”

These are a smoke in my nostrils,

a fire that burns all the day.

6 Behold, it is written before me:

“I will not keep silent, but I will repay;

I will indeed repay into their lap

7 both your iniquities and your fathers' iniquities together,

says the Lord;

because they made offerings on the mountains

and insulted me on the hills,

I will measure into their lap

payment for their former deeds.”

8 Thus says the Lord:

“As the new wine is found in the cluster,

and they say, ‘Do not destroy it,

for there is a blessing in it,’

so I will do for my servants' sake,

and not destroy them all.

9 I will bring forth offspring from Jacob,

and from Judah possessors of my mountains;

my chosen shall possess it,

and my servants shall dwell there.

10 Sharon shall become a pasture for flocks,

and the Valley of Achor a place for herds to lie down,

for my people who have sought me.

11 But you who forsake the Lord,

who forget my holy mountain,

who set a table for Fortune

and fill cups of mixed wine for Destiny,

12 I will destine you to the sword,

and all of you shall bow down to the slaughter,

because, when I called, you did not answer;

when I spoke, you did not listen,

but you did what was evil in my eyes

and chose what I did not delight in.”

13 Therefore thus says the Lord God:

“Behold, my servants shall eat,

but you shall be hungry;

behold, my servants shall drink,

but you shall be thirsty;

behold, my servants shall rejoice,

but you shall be put to shame;

14 behold, my servants shall sing for gladness of heart,

but you shall cry out for pain of heart

and shall wail for breaking of spirit.

15 You shall leave your name to my chosen for a curse,

and the Lord God will put you to death,

but his servants he will call by another name,

16 so that he who blesses himself in the land

shall bless himself by the God of truth,

and he who takes an oath in the land

shall swear by the God of truth;

because the former troubles are forgotten

and are hidden from my eyes.

New Heavens and a New Earth

17 “For behold, I create new heavens

and a new earth,

and the former things shall not be remembered

or come into mind.

18 But be glad and rejoice forever

in that which I create;

for behold, I create Jerusalem to be a joy,

and her people to be a gladness.

19 I will rejoice in Jerusalem

and be glad in my people;

no more shall be heard in it the sound of weeping

and the cry of distress.

20 No more shall there be in it

an infant who lives but a few days,

or an old man who does not fill out his days,

for the young man shall die a hundred years old,

and the sinner a hundred years old shall be accursed.

21 They shall build houses and inhabit them;

they shall plant vineyards and eat their fruit.

22 They shall not build and another inhabit;

they shall not plant and another eat;

for like the days of a tree shall the days of my people be,

and my chosen shall long enjoy the work of their hands.

23 They shall not labor in vain

or bear children for calamity,

for they shall be the offspring of the blessed of the Lord,

and their descendants with them.

24 Before they call I will answer;

while they are yet speaking I will hear.

25 The wolf and the lamb shall graze together;

the lion shall eat straw like the ox,

and dust shall be the serpent's food.

They shall not hurt or destroy

in all my holy mountain,”

says the Lord. Isaiah 65 ESV

Isaiah 65 Judgment and Salvation

. Paul quotes this passage in Romans 10:20-21: But Isaiah is very bold and says: “I was found by those who did not seek Me; I was made manifest to those who did not ask for Me.” But to Israel he says: “All day long I have stretched out My hands to a disobedient and contrary people.” These were bold words indeed from Isaiah, “so bold, say Origen and others, that for this cause, among others, he was sawn asunder by his unworthy countrymen.” (Trapp)

1-7. I was ready to be sought by those who did not ask for me - Paul and others take the message of the gospel to those who did not know the true God. 

…12But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! 13 I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry 14in the hope that I may provoke my own people to jealousy and save some of them.… Romans 11: 12-14

…15However, I have written you a bold reminder on some points, because of the grace God has given me 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. 17Therefore I exult in Christ Jesus in my service to God.…

…18I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed, 19by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.… Romans 15: 15-20

I said, "Here I am, Here I am," to a nation that was not called by my name - They did not seek God by nature, even those who had the marker of the unknown God were content to that measure. Some believed in many gods or attributed deity to many things in both the heavens and the earth. These gentiles had no covenant relationship, were not raised in the Holy Writ, and the light provided by Israel was dim at best, so now God was making Himself known to them.

22Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious. 23For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you. 24The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.… Acts 17: 22-24

A people who provoke Me to my face daily - Isaiah's listeners thought they were spiritual, like Christians today, who give a nod to the Bible, but make up their own way, their own meaning, are cool with gatherings but not with the whole denying themselves and repentance thing. They were apostates like Jeroboam, but holy in their own eyes, so you can imagine how much of a scratching chalk board Isaiah's words were in their ears. They knew the dietary laws and the laws regarding the dead, but claimed themselves too holy to need God, holier than God, and wallowed in filth till their arrogance became a stench in His nostrils. 

…11The house of the wicked will be destroyed, but the tent of the upright will flourish. 12There is a way that seems right to a man, but its end is the way of death. 13Even in laughter the heart may ache, and joy may end in sorrow.… Proverbs 14: 11-13

11Whoever touches any dead body will be unclean for seven days. 12He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.… Numbers 19: 11-12

Charles Spurgeon preached a sermon titled Self Righteousness – A Smoldering Heap of Rubbish on this text. In it, he describes how dangerous and insidious self-righteousness is. “Moreover, self-righteous men, like foxes, have many tricks and schemes. They condemn in other people what they consider to be very excusable in themselves. They would cry out against others for a tenth part of the sin which they allow in themselves: certain constitutional tendencies, and necessities of circumstances, and various surroundings, all serve as ample apologies. Besides this, if it be admitted that they are wrong upon some points, yet in other directions they are beyond rebuke. If they drink, they do not swear; and if they swear, they do not steal: they make a great deal out of negatives: if they steal, they are not greedy and miserly, but spend their gains freely. If they practice fornication, yet they do not commit adultery; if they talk filthily, yet they boast they do not lie. They would be counted well because they are not universally bad. They do not break every hedge, and therefore they plead that they are not trespassers. As if a debtor for a hundred pounds should claim to be excused because he does not owe two hundred: or, as if a highwayman should say, ‘I did not stop all the travelers on the road; I only robbed one or two, and therefore I ought not to be punished.’ If a man should willfully break the windows of your shop, I warrant you, you would not take it as an excuse if he pleaded, ‘I did not break them all; I only smashed one sheet of plate glass.’ Pleas which would not be mentioned in a human court are thought good enough to offer to God. O the folly of our race!” (Spurgeon)

iii. Spurgeon also focused his attention of the most religious of the self-righteous: “Those who come with the language of repentance but without the spirit of it, are sometimes the most self-righteous of all, for they say ‘I am all right because I am not self-righteous.’ They make a self-righteousness out of the supposed absence of self-righteousness. ‘Thank God,’ say they, ‘we are not as other men are, nor even as these self-righteous people.’ Hypocrites all the way through.”

iv. Man is so corrupt that he can be self-righteous over almost anything. “This weed of self-righteousness will grow on any dunghill. No heap of rubbish is too rotten for the accursed toadstool of proud self to grow upon.” (Spurgeon)

8-16. Do not destroy it - For the sake of His remnant, the chosen, He allows the rest to grow, just like the tares among the wheat, in the end He shall sort them out. 

“If the Church had clearly understood this simple example, then, it would not have dared to teach Israel’s total rejection. Even as He would have saved Sodom for the sake of five righteous people, so He will spare Israel, His vine, for the sake of His servants, the cluster of good grapes.” (Bultema)

For Fortune, for Destiny - They made sacrifices to fortune (Gad) and destiny (Meni), as so many believe in chance today, as if it were more than a measure of probability. 

17-25. I create new heavens and a new earth - Isaiah is covering a lot of ground here, but it is consistent with his style of writing to go clear to the end of an age and look back upon another. I don't think any other prophet covered so great an expanse of time from so many extraordinary perches.

From John’s context we see that this new heavens and a new earth comes after the Great White Throne judgment (Revelation 20:11-15) and is connected not with the millennial earth, but with the eternal state. If all we had to go by was Isaiah’s statement, we would automatically connect this new heavens and a new earth with the millennial earth, because immediately after Isaiah 65:17-19, we clearly find the millennial earth described. But based on what we find in 2 Peter and Revelation, we must see that Isaiah is in the prophetic habit of switching quickly from one time frame to another, speaking of the eternal state in Isaiah 65:17, and of the millennial earth in Isaiah 65:20-25. Enduring Word

…12as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat. 13But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells. 14Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.… 2 Peter 3: 12-14

The young man shall die a hundred years old - Now we are back to the Millennial reign, and during this period, if a man dies at 100 it will be considered young and accursed. For the earth will not be without sin, but righteousness shall be prevalent, the reverse of our current state. Satan will be bound for a thousand years, and Christ will carry out His rule in justice and with equity. What you grow will be yours and what you build you will not have to worry about another taking away. Peace will be the norm. Guzik covered this area well below:

The Bible speaks powerfully to other aspects of the millennial earth. Tragically, the Church through history has often ignored or denied the promise of the millennial reign of Jesus Christ. The early church until Augustine almost universally believed in an earthly, historical reign of Jesus, initiated by His return. Tyconius (in the late 300’s) was the first to influentially champion a spiritualized interpretation, saying that this Millennium is now (amillennialism). His view was adopted by Augustine, the Roman Catholic Church and most Reformation theologians. Growing out of amillennialism is the doctrine of postmillennialism is an outgrowth of amillennialism, saying the millennium will happen in this age before Jesus’ return – but that the church will bring it to pass. But the clear teaching of the Bible isn’t amillennialism or postmillennialism, but what is called premillennialism – the teaching that Jesus Christ will return to this earth before the millennial earth, and He is establish and govern it directly. There are more than 400 verses in more than 20 different passages in the Old Testament which deal with this time when Jesus Christ rules and reigns personally over planet earth.

· King David will have a prominent place in the millennial earth (Isaiah 55:3-5, Jeremiah 30:4-11, Ezekiel 34:23-31, Ezekiel 37:21-28, Hosea 3:5).

· There will be blessing and security for national Israel in the millennial earth (Amos 9:11-15).

· The Millennium a time of purity and devotion to God (Zechariah 13:1-9).

· Israel will be a nation of prominence in the millennial earth (Ezekiel 17:22-24).

· There will be a rebuilt temple and restored temple service on the millennial earth (Ezekiel 40-48, Ezekiel 37:26-28, Amos 9:11, Ezekiel 20:39-44).

· The New Testament specifically promises a literal reign of Jesus Christ (Luke 1:32-33).

· In their resurrected state, the saints will be given responsibility in the Millennial Earth according to their faithful service (Luke 19:11-27, Revelation 20:4-6, Revelation 2:26-28; 3:12,22, 1 Corinthians 6:2-3). - Enduring Word