A good name is better than precious ointment,
and the day of death than the day of birth.
2 It is better to go to the house of mourning
than to go to the house of feasting,
for this is the end of all mankind,
and the living will lay it to heart.
3 Sorrow is better than laughter,
for by sadness of face the heart is made glad.
4 The heart of the wise is in the house of mourning,
but the heart of fools is in the house of mirth.
5 It is better for a man to hear the rebuke of the wise
than to hear the song of fools.
6 For as the crackling of thorns under a pot,
so is the laughter of the fools;
this also is vanity.
7 Surely oppression drives the wise into madness,
and a bribe corrupts the heart.
8 Better is the end of a thing than its beginning,
and the patient in spirit is better than the proud in spirit.
9 Be not quick in your spirit to become angry,
for anger lodges in the heart of fools.
10 Say not, “Why were the former days better than these?”
For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
an advantage to those who see the sun.
12 For the protection of wisdom is like the protection of money,
and the advantage of knowledge is that wisdom preserves the life of him who has it.
13 Consider the work of God:
who can make straight what he has made crooked?
14 In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.
15 In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.
19 Wisdom gives strength to the wise man more than ten rulers who are in a city.
20 Surely there is not a righteous man on earth who does good and never sins.
21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others.
23 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and deep, very deep; who can find it out?
25 I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See, this alone I found, that God made man upright, but they have sought out many schemes. Ecclesiastes 7 ESV
Ecclesiastes 7
1-12
1-12
Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
The Beatitudes
2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 “Blessed are the peacemakers, for they shall be called sons of God.
10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.
14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
Christ Came to Fulfill the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Anger
21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.
Lust
27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.
Divorce
31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Oaths
33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.
Retaliation
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.
Love Your Enemies
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect. Matthew 5 ESV
13-14 We look as far as we can under the sun, and the thought of God's predetermined rule causes some men to disavow the reality of their origin, or look to themselves for answers. Noah chose rather to submit and build for 120 years, mocked and derided by the whole of the earth at that time. Faith was demonstrated in his obedience, rather than a nihilistic contention of being placed at odds against the world, or forsaking instruction because he could not see the world after. The theme of "under the sun", "chasing the wind", "vanity", continues in the thoughts of the preacher. He is not shying from the questions that come to his mind, prosperity or trial, God is in control, be joyful, be considerate.
…8 Three times I pleaded with the Lord to take it away from me. 9 But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me. 10 That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.… 2 Corinthians 12: 8-10
15-18 Look again, under the sun, and men must confess, and here also choose, the righteous sometimes die for being so, and the liar is often exalted in a fallen world. What is the motivation in always being upright, telling the truth, when others believe the end justifies the means? If the end is not a right relationship with God, the glory and honor of the Creator, then it is only self righteousness or situational ethics, and only to a perceivable end.
…3 For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and not delay. 4 Look at the proud one; his soul is not upright— but the righteous will live by his faith— 5 and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own.… Habakkuk 2: 3-5
19-20
9 What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin. 10 As it is written: “There is no one righteous, not even one. 11 There is no one who understands, no one who seeks God.… Romans 3: 9-11
21-22 Don't be so easily offended, especially considering that you have been cause for offence yourself. Think of a time you have wronged someone and they have forgiven you. If you are a Christian then the cross is all the motivation you should ever need. A gentlemen that I worked with once made a comment on social media about someone in high standing in the company. It was crass, and those that worked for the CEO immediately reacted, and were like those, "quick to shed blood", but he considered it and the contribution this man makes to the business, and he said, "I'm sure worse things have been said about me." He kept a good employee, and he showed mercy, which helped me remember to do the same. Satisfying my ego should never come into play.
13 For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. 14 What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? James 2: 13-14
23-29
“The honest admission of failure to find wisdom – of watching it in fact recede with every step one takes, discovering that none of our soundings ever gets to the bottom of things – this is, if not the beginning of wisdom, a good path to that beginning.” (Kidner)
b. I applied my heart to know, to search and seek out wisdom and the reason of things: Given his under the sun premise, his meaningless life could not be made meaningful by the attainment of wisdom. D. Guzik
13 As a fair exchange, I ask you as my children: Open wide your hearts also. 14 Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness? 15 What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?… 2 Corinthians 6: 13-15
“His fruitless search for a woman he could trust may tell us as much about him and his approach, as about any of his acquaintances.” (Kidner)
ii. “Such as he knew her to be in Oriental courts and homes, denied her proper position, degraded, uneducated, all natural affections crushed or underdeveloped, the plaything of her lord, to be flung aside at any moment. It is not surprising that Koheleth’s impression of the female sex should be unfavorable.” (Deane)
iii. “He found that a harem did not provide the appropriate companion for man. How much better he would have been with one good wife, such as he speaks of in Ecclesiastes 9:9 and Proverbs 31!” (Wright)
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