#871 Tav

Taw or Tav 

Let my cry come before you, O Lord;

give me understanding according to your word!

170 Let my plea come before you;

deliver me according to your word.

171 My lips will pour forth praise,

for you teach me your statutes.

172 My tongue will sing of your word,

for all your commandments are right.

173 Let your hand be ready to help me,

for I have chosen your precepts.

174 I long for your salvation, O Lord,

and your law is my delight.

175 Let my soul live and praise you,

and let your rules help me.

176 I have gone astray like a lost sheep; seek your servant,

for I do not forget your commandments. Psalm 119: 169-176 ESV

The last letter of Psalm 119.

Taw is the 22nd letter of the Hebrew alphabet, having a numerical value of 400. 

Tav is the last letter of the Hebrew word emet, which means 'truth'. The midrash explains that emet is made up of the first, middle, and last letters of the Hebrew alphabet (aleph, mem, and tav: אמת). Sheqer (שקר, falsehood), on the other hand, is made up of the 19th, 20th, and 21st (and penultimate) letters.

Thus, truth is all-encompassing, while falsehood is narrow and deceiving. In Jewish mythology it was the word emet that was carved into the head of the golem which ultimately gave it life. But when the letter aleph was erased from the golem's forehead, what was left was "met"—dead. And so the golem died.

Ezekiel 9:4 depicts a vision in which the tav plays a Passover role similar to the blood on the lintel and doorposts of a Hebrew home in Egypt.[1] In Ezekiel’s vision, the Lord has his angels separate the demographic wheat from the chaff by going through Jerusalem, the capital city of ancient Israel, and inscribing a mark, a tav, “upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.” 

In Ezekiel's vision, then, the Lord is counting tav-marked Israelites as worthwhile to spare, but counts the people worthy of annihilation who lack the tav and the critical attitude it signifies. In other words, looking askance at a culture marked by dire moral decline is a kind of shibboleth for loyalty and zeal for God.[2] Wikipedia

Let my cry come before You, O Lord - Praying to pray. It is an old writing, yet the disciples asked the Lord to teach them how to pray as well. The Psalmist seems humble in this, not taking the relationship for granted. 

12 Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment. 13 Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises. 14 Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.… James 5: 12-14

Give me understanding according to Your word - I should not want to think myself wise in any matter that has not conformed to a proper understanding of Scripture. He continually ask to be taught; he continually prays. 

…6 But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not babble on like pagans, for they think that by their many words they will be heard. 8 Do not be like them, for your Father knows what you need before you ask Him.… Matthew 6: 6-8

…2 You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask. 3 And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures. 4 You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.… James 4: 2-4

My lips will pour forth praise - For hearing, for answering, delivering and teaching. 

…5 Let your gentleness be apparent to all. The Lord is near. 6 Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.… Philippians 4: 5-7

My tongue will sing of Your word - Praise and preaching, recounting the testimonies of God for they are not just a true history, but the essence of righteousness itself. It originates from the Holy One, and lives on as righteous, even as He is forever Holy. I don't think that the true partaker in this can remain silent, jars of clay can only hold so much, broken jars leak at every crack. Out of the abundance of the heart the mouth speaks. 

For I have chosen Your precepts - You have shown, I believe You are right, but let Your strength keep me. 

I long for Your salvation, O Lord - That which is has turned my heart to that which is to come. 

- He speaks like old Jacob on his deathbed; indeed, all saints, both in prayer and in death, appear as one, in word, and deed, and mind. He knew God's salvation, and yet he longed for it; that is to say, he had experienced a share of it, and he was therefore led to expect something yet higher and more complete. There is a salvation yet to come, when we shall be clean delivered from the body of this death, set free from all the turmoil and trouble of this mortal life, raised above the temptations and assaults of Satan, and brought near unto our God, to be like him and with him for ever and ever. I have longed for thy salvation, O Jehovah; and thy law is my delight. The first clause tells us what the saint longs for, and this informs us what is his present satisfaction. God's law, contained in the ten commandments, gives joy to believers. God's law, that is, the entire Bible, is a well spring of consolation and enjoyment to all who receive it. Though we have not yet reached the fulness of our salvation, yet we find in God's word so much concerning a present salvation that we are even now delighted. C. H. Spurgeon 

And let Your rules help me - Obedience is the highest form of praise.

I have gone astray like a lost sheep; seek Your servant - 

- Notice this confession; many times in the psalm David has defended his own innocence against foul mouthed accusers, but when he comes into the presence of the Lord his God he is ready enough to confess his transgressions. He here sums up, not only his past, but even his present life, under the image of a sheep which has broken from its pasture, forsaken the flock, left the shepherd, and brought itself into the wild wilderness, where it has become as a lost thing. The sheep bleats, and David prays, "Seek thy servant." His argument is a forcible one, -- for I do not forget thy commandments. I know the right, I approve and admire the right, what is more, I love the light, and long for it. I cannot be satisfied to continue in sin, I must be restored to the ways Of righteousness. I have a home sickness after my God, I pine after the ways of peace; I do not and I cannot forget thy commandments, nor cease to know that I am always happiest and safest when I scrupulously obey them, and find all my joy in doing so. Now, if the grace of God enables us to maintain in our hearts the loving memory of God's commandments it will surely yet restore us to practical holiness. C. H. Spurgeon

… 12 What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost? 13 And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray.… Matthew 18: 12-13