8 All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. 9 All the curtains were the same size—twenty-eight cubits long and four cubits wide.[a] 10 They joined five of the curtains together and did the same with the other five. 11 Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. 12 They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 13 Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.
14 They made curtains of goat hair for the tent over the tabernacle—eleven altogether. 15 All eleven curtains were the same size—thirty cubits long and four cubits wide.[b] 16 They joined five of the curtains into one set and the other six into another set. 17 Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set.18 They made fifty bronze clasps to fasten the tent together as a unit. 19 Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.[c]
20 They made upright frames of acacia wood for the tabernacle. 21 Each frame was ten cubits long and a cubit and a half wide,[d] 22 with two projections set parallel to each other. They made all the frames of the tabernacle in this way.23 They made twenty frames for the south side of the tabernacle 24 and made forty silver bases to go under them—two bases for each frame, one under each projection. 25 For the other side, the north side of the tabernacle, they made twenty frames 26 and forty silver bases—two under each frame. 27 They made six frames for the far end, that is, the west end of the tabernacle, 28 and two frames were made for the corners of the tabernacle at the far end. 29 At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. 30 So there were eight frames and sixteen silver bases—two under each frame.
31 They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, 32 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 33 They made the center crossbar so that it extended from end to end at the middle of the frames. 34 They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.
35 They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 36 They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. 37 For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer; 38 and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze. Exodus 36:8-38 NIV
The fall, whether we acknowledge it or blame God for it, has put us on the other side of an impassible void. He, being infinitely holy, just, and righteous, may not so act against His own nature, pretending that that which He has created is still good. He still opposes the proud; He still hates sin. We ask why He did not just make the world without sin, and yet sin was for the innocent a choice, and yet even now there are no innocent. Some claim that they don't believe God exists, but if He did then He made a flawed creation. God is not slow to act nor unaware of the problem of evil, but is He the author of evil because it exists, or did He create us with a free will? He was not unaware of the potential for the fall because Lucifer had already fallen. It does not appear that God makes mistakes, but those, who by circular reasoning, suggest that it is so, Paul answers in Romans 9. Who is the pot to say to the potter, why hast thou made me this way. It is a stern reproach, but those asking the question were not seeking the reconciliation that God was offering. The tabernacle is reconciliation; it is God dwelling among us. It is His sovereign will, and immense love, the story of His Son, and bringing men back into communion with Him.
The fall, whether we acknowledge it or blame God for it, has put us on the other side of an impassible void. He, being infinitely holy, just, and righteous, may not so act against His own nature, pretending that that which He has created is still good. He still opposes the proud; He still hates sin. We ask why He did not just make the world without sin, and yet sin was for the innocent a choice, and yet even now there are no innocent. Some claim that they don't believe God exists, but if He did then He made a flawed creation. God is not slow to act nor unaware of the problem of evil, but is He the author of evil because it exists, or did He create us with a free will? He was not unaware of the potential for the fall because Lucifer had already fallen. It does not appear that God makes mistakes, but those, who by circular reasoning, suggest that it is so, Paul answers in Romans 9. Who is the pot to say to the potter, why hast thou made me this way. It is a stern reproach, but those asking the question were not seeking the reconciliation that God was offering. The tabernacle is reconciliation; it is God dwelling among us. It is His sovereign will, and immense love, the story of His Son, and bringing men back into communion with Him.
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Matthew 1:23KJV
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life,and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe.8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known. John 1: 1-18NIV
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